CZERNOWITZ-L Digest for Tuesday, November 29, 2022.
1. Re: Question about Sadgura culture
2. Re: Question about Sadgura culture
3. Re: Question about Sadgura culture
Czernowitz and Sadagora Jewish History and Genealogy. The opinions expressed
or entities connected with this mailing list. The Czernowitz-L list has
Czernowitzers, Boaz, Mark, Berti, Miriam,=0A=
=0A=
I love this thread and am thrilled by your contributions. When my father pa=
ssed away in 2001, he left his (unpublished) memoirs and the (published) le=
tters of his father, i. e. my grandfather Elias Hauster from 1946-1949:=0A=
=0A=
http://radautz.blogspot.com=0A=
=0A=
These were answers to many questions - not asked, not asked by me, not aske=
d by me in due time - and this hurt my father throughout his life. But he w=
as anything but conflict-averse, neither in private nor in political matter=
s, and therefore our relationship was difficult, to put it mildly. This app=
lies equally to the relationship between my father and my grandfather. Let'=
s try an insight into their world of thought on 07.04.1947 [
http://radautz.=
blogspot.com/2007/12/blog-post.html]:=0A=
=0A=
=84Unfortunately, I have fallen into a time when the most shattering traged=
y of mankind is taking place, in that European culture received a deadly bl=
ow from the advance of the Steppe [synonym for the Soviet Union], comparabl=
e only to the Migration Period, which came to a halt only after 300 years. =
Driven from my home and my domestic existence, I became from the mental fin=
e worker [under Austro-Hungarian reign] to the mud and water carrier, we li=
ve [in Radautz] in empty rooms with some crudely carpentered household appl=
iances, our stuff is tattered, a son [Maximilian Hauster] is murdered [in A=
uschwitz], winters we suffered from cold, still now it is here early in the=
morning and at night sensitively chilly. Our hygiene (only ablutions, beca=
use we are "people without bath") is at the zero point in winter, as far as=
possible, the cold must replace the hygiene. I was forced to throw away pa=
rt of my spiritual life in 1942 [under Greater Romania dicatatorship] for c=
ornmeal, and part of it into the Steppe [see above]. Mother can't keep to a=
diet, we haven't seen bread for months. We can't spend 100,000 Lei for _one_=
kilogram of bread! You will therefore understand my hobbyhorse Palestine, =
because the instinct of self-preservation drives me away from the area of t=
he Steppe [see above], which also affects the neighborhood [Socialist Roman=
ia]. The few years [two!] that remain for me for the earthly way of life, I=
would like to spend in a milieu where human rights and human dignity are r=
espected.=93=0A=
=0A=
This letter and another hundred plus sparked my interest and passion for Bu=
kovina and so I met Bruce for the first time in Amsterdam and got to know J=
erome. It=92s the wonderful Ga=EBlle Fisher who has written with such a cul=
tural empathy on the subject in her book "Resettlers & Survivors":=0A=
=0A=
https://www.berghahnbooks.com/title/FisherResettlers=0A=
=0A=
Admittedly, too late for my father, but not too late to share my thoughts w=
ith all of you. We must keep in mind that our parents and grandparents in B=
ukovina experienced the rise and fall of empires, occupying powers and nati=
on-states: Austria-Hungary, Russian Tsarist Empire, Great Romania, Soviet U=
nion, Great Romania alongside Nazi Germany, Ukraine.=0A=
=0A=
The way parents and grandparents dealt with these experiences is very indiv=
idual, but I think they all of them have a certain detachment in common, in=
a kind of know-it-all-manner [=84besserwisserisch=93, dear Berti]. This is=
especially true for those who survived the Holocaust in the region. With t=
he exception of Austria-Hungary, which they are nostalgic for, from all oth=
er state authorities they have experienced only humiliations, hypocrisy, di=
spossessions, injuries and murders, so why should they show them any respec=
t?=0A=
=0A=
This rebellious attitude aka know-it-all-manner aka =84besserwisserisch=93 =
did not remain without consequences for the relationship with us, the follo=
wing generations. When my father died in August 2001, apart from the Fall o=
f Communism and the Revolutions of 1989, however being on the safe side of =
the [Berlin] Wall, what earth-shattering crises had I, born in Bucharest in=
1957, experienced myself by then in Good Old Germany? Nine Eleven was stil=
l four weeks away, Afghanistan, Iraq, Financial crisis, Euro crisis, Corona=
and even Putin's brutal war of aggression on Ukraine were still far-away, =
chronologically and geographically. Now I am 65 years old, but who has expe=
rienced more history first hand, our parents and grandparents in Bukovina o=
r me in the wide world?=0A=
=0A=
Just my two cents, dear friends, back to you, warmest wishes and a good wee=
k!=0A=
=0A=
Edgar Hauster [MacBook]=0A=
=0A=
________________________________________=0A=
From:
bounce-126981763-8322...@list.cornell.edu <
bounce-126981763-8322570@l=
ist.cornell.edu> on behalf of B W <
weinb...@gmail.com>=0A=
Sent: Friday, November 25, 2022 11:28=0A=
To: Czernowitz Discussion Group=0A=
Subject: [czernowitz-l] Question about Sadgura culture=0A=
=0A=
Hi group,=0A=
=0A=
My grandfather was born and raised in Sadgura until 1916 when he and family=
moved to Vienna. He then barely escaped in 1938. I met him several times. =
He didn=92t tolerate disagreement well, especially on political matters. My=
father, now elderly, is hesitant to express his opinion on anything, and =
conflict avoidant, except on politics. He=92ll steer conversations to polit=
ics and then give an uninformed, rigid political opinion - almost like a te=
st of loyalty. I don=92t understand these behaviors, and I wonder if it ca=
n be attributed to the jewish culture in sadgura or vienna of the time. Do =
these behaviors ring a bell? Thank you for any information.=0A=
=0A=
Boaz=0A=
________________________________=0A=
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