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Shabbos 096: When did Moshe say "Al ya'asu od melacha" Shemos 36:6
Betzalel Gersten <[EMAIL PROTECTED]> asked:
Gemara (w/Rashi) wants to learn out the melacha of Hotza'ah from Shemos
36:6 that apparently the melacha refered to in the pasuk is that they
should no longer bring materials from their tents (Reshus HaYachid) to
Moshe's tent in Machaneh L'viyah (Reshus HaRabim) (see Rashi) - The gemara
assumes this happened on Shabbos and not Chol
MY QUESTION: - No one says anything to this regard, but wouldn't Moshe have
to make this proclamation on EREV SHABBOS before sundown. Are we to assume
that the people were violating this melacha d'orita all day Shabbos until
Moshe said stop. This after Matan Torah. And B'nei Yisrael were given
Shabbos even before in Marah. Am I missing something???
I thought a possible answer might be that as long as they needed materials
for mishkan it could be brought, but once there was sufficient materials
there was no longer a dechuya of hilchot shabbos. You see for Kiddush
HaChodesh potential witnesses can violate Shabbos. The reason I don't like
my answer is (1) that you are dealing with a d'ortia here, and (2) you have
to make a chiluck and say that the building of the mishkan is not docheh
shabbos, but the preparations to build are docheh. It doesn't seem to work.
There must be a simple obvious observation that I'm missing? Thanks for
the help.
Kol Tuv,
Betzalel Gersten
Betzalel Gersten, Mevaseret, Israel
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The Kollel replies:
The SFAS EMES addresses your question (a bit of advice: the Sfas Emes is
generally a good place to look for answers to simple problems in the
Gemara), and says that Bnei Yisrael certainly would not transgress this
prohibition on Shabbos. Moshe was merely giving them an encouraging
reminder that they were not supposed to be working on the Mishkan because
it is Shabbos.
The Sfas Emes cites RASHI in Bamidbar (9:4) as similarly saying that the
Parsha of Korban Pesach was said over by Moshe Rabeinu again, even though
Bnei Yisrael already were told the Halachos by Moshe, in order to encourage
everyone when it was applicable.
Kol Tuv,
Yaakov Montrose
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