Christ Alone Satisfies the Claims of God's Law 

For there is one God, and one mediator between God and men, the man Jesus
Christ; who gave himself a ransom for all. 1 Tim. 2:5, 6. 

The Son of God was next in authority to the great Lawgiver. He knew that His
life alone could be sufficient to ransom fallen man. He was of as much more
value than man as His noble, spotless character, and exalted office as
commander of all the heavenly host were above the work of man. He was in the
express image of His Father, not in features alone, but in perfection of
character. 

The blood of beasts could not satisfy the demands of God as an atoning
sacrifice for the transgression of His law. The life of a beast was of less
value than the life of the offending sinner, therefore could not be a ransom
for sin. It could only be acceptable with God as a figure of the offering of
His Son. 

Man could not atone for man. His sinful, fallen condition would constitute
him an imperfect offering, and atoning sacrifice of less value than Adam
before his fall. God made man perfect and upright, and after his
transgression there could be no sacrifice acceptable to God for him, unless
the offering made should in value be superior to man as he was in his state
of perfection and innocency. 

The divine Son of God was the only sacrifice of sufficient value to fully
satisfy the claims of God's perfect law. . . . Upon Christ no requirements
were laid. He had power to lay down His life, and to take it again. No
obligation was laid upon Him to undertake the work of atonement. It was a
voluntary sacrifice that He made. His life was of sufficient value to rescue
man from his fallen condition. 

The Son of God was in the form of God, and He thought it not robbery to be
equal with God. He was the only one, who as a man walked the earth, who
could say to all men, Who of you convinceth me of sin? He had united with
the Father in the creation of man, and He had power through His own divine
perfection of character to atone for man's sin, and to elevate him, and
bring him back to his first estate. 

The sacrificial offerings, and the priesthood of the Jewish system, were
instituted to represent the death and mediatorial work of Christ. All those
ceremonies had no meaning, and no virtue, only as they related to Christ,
who was Himself the foundation of, and who brought into existence the entire
system. The Lord had made known to Adam, Abel, Seth, Enoch, Noah, Abraham,
and the ancient worthies, especially Moses, that the ceremonial system of
sacrifices and the priesthood, of themselves, were not sufficient to secure
the salvation of one soul. . . . 

The infinite sacrifice that Christ voluntarily made for man remains a
mystery that angels cannot fully fathom (Review and Herald, Dec. 17, 1872). 

>From Lift Him Up - Page 16

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