O. Addison Gethers e-mail address : [email protected] or [email protected] window live messenger: [email protected] aim: durangoadd64 skype: cowboys62 yahoo messenger: OADDISONGETHERS
----- Original Message ----- From: "Donnie Parrett" <[email protected]> To: <[email protected]> Sent: Tuesday, February 03, 2009 8:32 AM Subject: Daily Bible Reading For Tuesday February 3 > Leviticus 13-15 (The Message) > > Leviticus 13 > Infections > 1-3 God spoke to Moses and Aaron: "When someone has a > swelling or a blister or a shiny spot on the skin that might > signal a serious skin disease on the body, bring him to > Aaron the priest or to one of his priest sons. The priest > will examine the sore on the skin. If the hair in the sore > has turned white and the sore appears more than skin deep, > it is a serious skin disease and infectious. After the > priest has examined it, he will pronounce the person > unclean. > 4-8 "If the shiny spot on the skin is white but appears to > be only on the surface and the hair has not turned white, > the priest will quarantine the person for seven days. On the > seventh day the priest will examine it again; if, in his > judgment, the sore is the same and has not spread, the > priest will keep him in quarantine for another seven days. > On the seventh day the priest will examine him a second > time; if the sore has faded and hasn't spread, the priest > will declare him clean-it is a harmless rash. The person > can go home and wash his clothes; he is clean. But if the > sore spreads after he has shown himself to the priest and > been declared clean, he must come back again to the priest > who will conduct another examination. If the sore has > spread, the priest will pronounce him unclean-it is a > serious skin disease and infectious. > > 9-17 "Whenever someone has a serious and infectious skin > disease, you must bring him to the priest. The priest will > examine him; if there is a white swelling in the skin, the > hair is turning white, and there is an open sore in the > swelling, it is a chronic skin disease. The priest will > pronounce him unclean. But he doesn't need to quarantine him > because he's already given his diagnosis of unclean. If a > serious disease breaks out that covers all the skin from > head to foot, wherever the priest looks, the priest will > make a thorough examination; if the disease covers his > entire body, he will pronounce the person with the sore > clean-since it has turned all white, he is clean. But if > they are open, running sores, he is unclean. The priest will > examine the open sores and pronounce him unclean. The open > sores are unclean; they are evidence of a serious skin > disease. But if the open sores dry up and turn white, he is > to come back to the priest who will reexamine him; if the > sores have turned white, the priest will pronounce the > person with the sores clean. He is clean. > > 18-23 "When a person has a boil and it heals and in place > of the boil there is white swelling or a reddish-white shiny > spot, the person must present himself to the priest for an > examination. If it looks like it has penetrated the skin and > the hair in it has turned white, the priest will pronounce > him unclean. It is a serious skin disease that has broken > out in the boil. But if the examination shows that there is > no white hair in it and it is only skin deep and has faded, > the priest will put him in quarantine for seven days. If it > then spreads over the skin, the priest will diagnose him as > unclean. It is infectious. But if the shiny spot has not > changed and hasn't spread, it's only a scar from the boil. > The priest will pronounce him clean. > > 24-28 "When a person has a burn on his skin and the raw > flesh turns into a reddish-white or white shiny spot, the > priest is to examine it. If the hair has turned white in the > shiny spot and it looks like it's more than skin deep, a > serious skin disease has erupted in the area of the burn. > The priest will pronounce him unclean; it is a serious skin > disease and infectious. But if on examination there is no > white hair in the shiny spot and it doesn't look to be more > than skin deep but has faded, the priest will put him in > quarantine for seven days. On the seventh day the priest > will reexamine him. If by then it has spread over the skin, > the priest will diagnose him as unclean; it is a serious > skin disease and infectious. If by that time the shiny spot > has stayed the same and has not spread but has faded, it is > only a swelling from the burn. The priest will pronounce him > clean; it's only a scar from the burn. > > 29-37 "If a man or woman develops a sore on the head or > chin, the priest will offer a diagnosis. If it looks as if > it is under the skin and the hair in it is yellow and thin, > he will pronounce the person ritually unclean. It is an > itch, an infectious skin disease. But if when he examines > the itch, he finds it is only skin deep and there is no > black hair in it, he will put the person in quarantine for > seven days. On the seventh day he will reexamine the sore; > if the itch has not spread, there is no yellow hair in it, > and it looks as if the itch is only skin deep, the person > must shave, except for the itch; the priest will send him > back to quarantine for another seven days. If the itch has > not spread, and looks to be only skin deep, the priest will > pronounce him clean. The person can go home and wash his > clothes; he is clean. But if the itch spreads after being > pronounced clean, the priest must reexamine it; if the itch > has spread in the skin, he doesn't have to look any farther, > for yellow hair, for instance; he is unclean. But if he sees > that the itch is unchanged and black hair has begun to grow > in it, the itch is healed. The person is clean and the > priest will pronounce him clean. > > 38-39 "When a man or woman gets shiny or white shiny spots > on the skin, the priest is to make an examination; if the > shiny spots are dull white, it is only a rash that has > broken out: The person is clean. > > 40-44 "When a man loses his hair and goes bald, he is > clean. If he loses his hair from his forehead, he is bald > and he is clean. But if he has a reddish-white sore on scalp > or forehead, it means a serious skin disease is breaking > out. The priest is to examine it; if the swollen sore on his > scalp or forehead is reddish-white like the appearance of > the sore of a serious skin disease, he has a serious skin > disease and is unclean. The priest has to pronounce him > unclean because of the sore on his head. > > 45-46 "Any person with a serious skin disease must wear > torn clothes, leave his hair loose and unbrushed, cover his > upper lip, and cry out, 'Unclean! Unclean!' As long as > anyone has the sores, that one continues to be ritually > unclean. That person must live alone; he or she must live > outside the camp. > > > 47-58 "If clothing-woolen or linen clothing, woven or > knitted cloth of linen or wool, leather or leatherwork-is > infected with a patch of serious fungus and if the spot in > the clothing or the leather or the woven or the knitted > material or anything made of leather is greenish or rusty, > that is a sign of serious fungus. Show it to the priest. The > priest will examine the spot and then confiscate the > material for seven days. On the seventh day he will > reexamine the spot. If it has spread in the garment-the > woven or knitted or leather material-it is the spot of a > persistent serious fungus and the material is unclean. He > must burn the garment. Because of the persistent and > contaminating fungus, the material must be burned. But if > when the priest examines it the spot has not spread in the > garment, the priest will command the owner to wash the > material that has the spot, and he will confiscate it for > another seven days. He'll then make another examination > after it has been washed; if the spot hasn't changed in > appearance, even though it hasn't spread, it is still > unclean. Burn it up, whether the fungus has affected the > back or the front. If, when the priest makes his > examination, the spot has faded after it has been washed, he > is to tear the spot from the garment. But if it reappears, > it is a fresh outbreak-throw whatever has the spot in the > fire. If the garment is washed and the spot has gone away, > then wash it a second time; it is clean. > > 59 "These are the instructions regarding a spot of serious > fungus in clothing of wool or linen, woven or knitted > material, or any article of leather, for pronouncing them > clean or unclean." > > Leviticus 14 > 1-9 God spoke to Moses: "These are the instructions for the > infected person at the time of his cleansing. First, bring > him to the priest. The priest will take him outside the camp > and make an examination; if the infected person has been > healed of the serious skin disease, the priest will order > two live, clean birds, some cedar wood, scarlet thread, and > hyssop to be brought for the one to be cleansed. The priest > will order him to kill one of the birds over fresh water in > a clay pot. The priest will then take the live bird with the > cedar wood, the scarlet thread, and the hyssop and dip them > in the blood of the dead bird over fresh water and then > sprinkle the person being cleansed from the serious skin > disease seven times and pronounce him clean. Finally, he > will release the live bird in the open field. The cleansed > person, after washing his clothes, shaving off all his hair, > and bathing with water, is clean. Afterwards he may again > enter the camp, but he has to live outside his tent for > seven days. On the seventh day, he must shave off all his > hair-from his head, beard, eyebrows, all of it. He then > must wash his clothes and bathe all over with water. He will > be clean. > 10-18 "The next day, the eighth day, he will bring two > lambs without defect and a yearling ewe without defect, > along with roughly six quarts of fine flour mixed with oil. > The priest who pronounces him clean will place him and the > materials for his offerings in the presence of God at the > entrance to the Tent of Meeting. The priest will take one of > the lambs and present it and the pint of oil as a > Compensation-Offering and lift them up as a Wave-Offering > before God. He will slaughter the lamb in the place where > the Absolution-Offering and the Whole-Burnt-Offering are > slaughtered, in the Holy Place, because like the > Absolution-Offering, the Compensation-Offering belongs to > the priest; it is most holy. The priest will now take some > of the blood of the Compensation-Offering and put it on the > right earlobe of the man being cleansed, on the thumb of his > right hand, and on the big toe of his right foot. Following > that he will take some oil and pour it into the palm of his > left hand and then with the finger of his right hand > sprinkle oil seven times before God. The priest will put > some of the remaining oil on the right earlobe of the one > being cleansed, on the thumb of his right hand, and on the > big toe of his right foot, placing it on top of the blood of > the Compensation-Offering. He will put the rest of the oil > on the head of the man being cleansed and make atonement for > him before God. > > 19-20 "Finally the priest will sacrifice the > Absolution-Offering and make atonement for the one to be > cleansed from his uncleanness, slaughter the > Whole-Burnt-Offering and offer it with the Grain-Offering on > the Altar. He has made atonement for him. He is clean. > > 21-22 "If he is poor and cannot afford these offerings, he > will bring one male lamb as a Compensation-Offering to be > offered as a Wave-Offering to make atonement for him, and > with it a couple of quarts of fine flour mixed with oil for > a Grain-Offering, a pint of oil, and two doves or pigeons > which he can afford, one for an Absolution-Offering and the > other for a Whole-Burnt-Offering. > > 23-29 "On the eighth day he will bring them to the priest > at the entrance to the Tent of Meeting before the presence > of God. The priest will take the lamb for the > Compensation-Offering together with the pint of oil and wave > them before God as a Wave-Offering. He will slaughter the > lamb for the Compensation-Offering, take some of its blood > and put it on the lobe of the right ear of the one to be > cleansed, on the thumb of his right hand, and on the big toe > of his right foot. The priest will pour some of the oil into > the palm of his left hand, and with his right finger > sprinkle some of the oil from his palm seven times before > God. He will put some of the oil that is in his palm on the > same places he put the blood of the Compensation-Offering, > on the lobe of the right ear of the one to be cleansed, on > the thumb of his right hand, and on the big toe of his right > foot. The priest will take what is left of the oil in his > palm and put it on the head of the one to be cleansed, > making atonement for him before God. > > 30-31 "At the last, he will sacrifice the doves or pigeons > which are within his means, one as an Absolution-Offering > and the other as a Whole-Burnt-Offering along with the > Grain-Offering. Following this procedure the priest will > make atonement for the one to be cleansed before God." > > 32 These are the instructions to be followed for anyone who > has a serious skin disease and cannot afford the regular > offerings for his cleansing. > > > 33-42 God spoke to Moses and Aaron: "When you enter the land > of Canaan, which I'm giving to you as a possession, and I > put a serious fungus in a house in the land of your > possession, the householder is to go and tell the priest, 'I > have some kind of fungus in my house.' The priest is to > order the house vacated until he can come to examine the > fungus, so that nothing in the house is declared unclean. > When the priest comes and examines the house, if the fungus > on the walls of the house has greenish or rusty swelling > that appears to go deeper than the surface of the wall, the > priest is to walk out the door and shut the house up for > seven days. On the seventh day he is to come back and > conduct another examination; if the fungus has spread in the > walls of the house, he is to order that the stones affected > by the fungus be torn out and thrown in a garbage dump > outside the city. He is to make sure the entire inside of > the house is scraped and the plaster that is removed be > taken away to the garbage dump outside the city. Then he is > to replace the stones and replaster the house. > > 43-47 "If the fungus breaks out again in the house after > the stones have been torn out and the house has been scraped > and plastered, the priest is to come and conduct an > examination; if the fungus has spread, it is a malignant > fungus. The house is unclean. The house has to be > demolished-its stones, wood, and plaster are to be removed > to the garbage dump outside the city. Anyone who enters the > house while it is closed up is unclean until evening. Anyone > who sleeps or eats in the house must wash his clothes. > > 48-53 "But if when the priest comes and conducts his > examination, he finds that the fungus has not spread after > the house has been replastered, the priest is to declare > that the house is clean; the fungus is cured. He then is to > purify the house by taking two birds, some cedar wood, > scarlet thread, and hyssop. He will slaughter one bird over > fresh water in a clay pot. Then he will take the cedar wood, > the hyssop, the scarlet thread, and the living bird, dip > them in the blood of the killed bird and the fresh water and > sprinkle the house seven times, cleansing the house with the > blood of the bird, the fresh water, the living bird, the > cedar wood, the hyssop, and the scarlet thread. Last of all, > he will let the living bird loose outside the city in the > open field. He has made atonement for the house; the house > is clean. > > 54-57 "These are the procedures to be followed for every > kind of serious skin disease or itch, for mildew or fungus > on clothing or in a house, and for a swelling or blister or > shiny spot in order to determine when it is unclean and when > it is clean. These are the procedures regarding infectious > skin diseases and mildew and fungus." > > Leviticus 15 > Bodily Discharges > 1-3 God spoke to Moses and Aaron: "Speak to the People of > Israel. Tell them, When a man has a discharge from his > genitals, the discharge is unclean. Whether it comes from a > seepage or an obstruction he is unclean. He is unclean all > the days his body has a seepage or an obstruction. > 4-7 "Every bed on which he lies is ritually unclean, > everything on which he sits is unclean. If someone touches > his bed or sits on anything he's sat on, or touches the man > with the discharge, he has to wash his clothes and bathe in > water; he remains unclean until evening. > > 8-11 "If the man with the discharge spits on someone who is > clean, that person has to wash his clothes and bathe in > water; he remains unclean until evening. Every saddle on > which the man with the discharge rides is unclean. Whoever > touches anything that has been under him becomes unclean > until evening. Anyone who carries such an object must wash > his clothes and bathe with water; he remains unclean until > evening. If the one with the discharge touches someone > without first rinsing his hands with water, the one touched > must wash his clothes and bathe with water; he remains > unclean until evening. > > 12 "If a pottery container is touched by someone with a > discharge, you must break it; a wooden article is to be > rinsed in water. > > 13-15 "When a person with a discharge is cleansed from it, > he is to count off seven days for his cleansing, wash his > clothes, and bathe in running water. Then he is clean. On > the eighth day he is to take two doves or two pigeons and > come before God at the entrance of the Tent of Meeting and > give them to the priest. The priest then offers one as an > Absolution-Offering and one as a Whole-Burnt-Offering and > makes atonement for him in the presence of God because of > his discharge. > > 16-18 "When a man has an emission of semen, he must bathe > his entire body in water; he remains unclean until evening. > Every piece of clothing and everything made of leather which > gets semen on it must be washed with water; it remains > unclean until evening. When a man sleeps with a woman and > has an emission of semen, both are to wash in water; they > remain unclean until evening. > > 19-23 "When a woman has a discharge of blood, the impurity > of her menstrual period lasts seven days. Anyone who touches > her is unclean until evening. Everything on which she lies > or sits during her period is unclean. Anyone who touches her > bed or anything on which she sits must wash his clothes and > bathe in water; he remains unclean until evening. > > 24 "If a man sleeps with her and her menstrual blood gets > on him, he is unclean for seven days and every bed on which > he lies becomes unclean. > > 25-27 "If a woman has a discharge of blood for many days, > but not at the time of her monthly period, or has a > discharge that continues beyond the time of her period, she > is unclean the same as during the time of her period. Every > bed on which she lies during the time of the discharge and > everything on which she sits becomes unclean the same as in > her monthly period. Anyone who touches these things becomes > unclean and must wash his clothes and bathe in water; he > remains unclean until evening. > > 28-30 "When she is cleansed from her discharge, she is to > count off seven days; then she is clean. On the eighth day > she is to take two doves or two pigeons and bring them to > the priest at the entrance to the Tent of Meeting. The > priest will offer one for an Absolution-Offering and the > other for a Whole-Burnt-Offering. The priest will make > atonement for her in the presence of God because of the > discharge that made her unclean. > > 31 "You are responsible for keeping the People of Israel > separate from that which makes them ritually unclean, lest > they die in their unclean condition by defiling my Dwelling > which is among them. > > 32-33 "These are the procedures to follow for a man with a > discharge or an emission of semen that makes him unclean, > and for a woman in her menstrual period-any man or woman > with a discharge and also for a man who sleeps with a woman > who is unclean." > > > > Leisa Parrett > 1956 Asa Flat Road > Annville, KY 40402 > Home: 606-364-3321 > Work: 606-287-7104 Ext: 1007 > Cell: 606-493-7552 > Church: 606-364-PRAY > email: [email protected] > [email protected] > > Please join us on Skype Monday thru Friday at 8:00 EST for our Morning > Skype Prayer Time. > > > Contact Me At: > Donnie Parrett > 1956 Asa Flat Road > Annville, Kentucky 40402 > Home Phone: 606-364-3321 > Church Phone: 606-364-PRAY > Skype Name: Donnie1261 > Email: [email protected] > --~--~---------~--~----~------------~-------~--~----~ You received this message because you are subscribed to the Google Groups "Deaf-Blind Inspirational Life Group" group. 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