Re: [Dharmajala] Why are there many Buddhist traditions ?

Wed, 08 Jun 2005 23:35:43 -0700

Bro, Klo Tidak Salah Tulisan Anda Ini Sudah Ada Terjemahan Indonesianya, Gratis Lagi Di Bagi2 kan. Judul Indonesianya "MEMBUKA WAWASAN INTERSEKTARIAN". Isinya Memang Bagus. Sesuai Dgn Judulnya   Isinya Sangat Memberikan Pengertian Yang Mempersatukan!

TSUKUDU - <[EMAIL PROTECTED]> wrote:
Why are there many Buddhist Traditions ?
 
The Buddha gave a wide variety of teaching because sentient beings (any being with
mind who is not a Buddha, including those in other realms of existence) have
different dispositions, inclinations and interests. The Buddha never expected us all
to fit into the same mold. Thus he gave many teachings and described various ways of
practicing so each of us could find something that suits our level of mind and our personality.
 
With skill and compassion in guiding others, the Buddha turned the wheel of Dharma three
times, each time setting forth a slighty different philosophical system in order to suit the
variuos dispositions of sentient beings. The essence of all teh teachings is the same;
the wish definitely to emerge from the cycel of constantly recurring problems (samsara),
compassion for others and the wisdom realizing selflesness.
 
Not everyone likes the same kind of food. when a huge buffet is spread before us, we choose the dishes that we like. There is no obligation to like everything. Although we may have a taste
for sweets, that does not mean that the salty dishes are not good and should be thrown away !
 
Similarly, we may prefer a certain approach to the teachings : Theravada, Pure Land, Zen, Vajrayana, and so on. We are free to choose the approach that suits us best and with which we feel the most comfortable. Yet we still maintain an open mind and respect for other traditions. As our mind develops, we may come to understand elements in other traditions
that we failed to comprehend previously. In short, whatever is useful and helps us live a better life, we practice, and whatever we do not yet understand, we leave aside without rejecting it.
 
While we may find one particular traditions best suited for our personality, do not identify with
it a concrete way : " I am a Mahayanist, You are a Theravadin" or " I am Buddhist, you are
Christian." It is important to remember that we are all human beings seeking happiness and
wanting to realize the truth, and we each must find a method suitable for our disposition.
 
However, keeping an open mind to different approaches does not mean to mix everything
together at random, making our practice like chop suey. Do not mix meditation techniques
from different traditions together in one meditation session. In one session, it is better to
do one technique. If we take a little of this technique and a little from that, and without
understanding either one very well mix them together, we may end up confused.
 
However, a teaching emphasized in one tradition may enrich our understanding and practice
of another. Also, it is advisable to do the same meditations daily. If we do breathing meditation
one day, chanting the Buddha's name the next, and analytical meditation the third, we will
not make progress in any of them for there is no continuity in practice.
 
Ven Thubten Chodron
I  Wonder Why
 


************************************************************************
DISCOVERING THE DHARMA. By : Master Hsing Yun
Some People believe dharma to be profound, Something has to incomprehensible.
This is not the case at all. The Dharma is something we all can understand and use.
The Dharma is a guiding light which can help us to better evalute the material, Social,
and spiritual aspects of life

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** Menyadari apa yang sesungguhnya sedang terjadi SAAT INI di dalam diri saya maupun di luar diri saya **

** Kami kembali tuk hidup dalam kekinian yang menakjubkan; tuk menanami taman hati kami benih-benih kebajikan; serta membuat fondasi pengertian dan cinta kasih yang kokoh **

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