Dear Bro Ika Polim,

Setahu saya Buku "I Wonder Why" karangan Ven Thubten Chodron 
belum diterjemahkan. Memang Ekayana Graha melalui yayasan 
Dian Dharma telah menterjemahkan setidaknya dua buah judul 
dari karang Karangan Ven Thubten Chodron.

Buku "I wonder why" ini saya dapat dari Kong Meng Shan Park kor 
see di Singapore. juga dibagikan secara gratis.

Terima kasih
Tsukudu


--- In [email protected], Ika Polim <[EMAIL PROTECTED]> wrote:
> Bro, Klo Tidak Salah Tulisan Anda Ini Sudah Ada Terjemahan 
Indonesianya, Gratis Lagi Di Bagi2 kan. Judul Indonesianya "MEMBUKA 
WAWASAN INTERSEKTARIAN". Isinya Memang Bagus. Sesuai Dgn Judulnya   
Isinya Sangat Memberikan Pengertian Yang Mempersatukan!
> 
> TSUKUDU - <[EMAIL PROTECTED]> wrote:Why are there many Buddhist 
Traditions ?
>  
> The Buddha gave a wide variety of teaching because sentient beings 
(any being with 
> mind who is not a Buddha, including those in other realms of 
existence) have 
> different dispositions, inclinations and interests. The Buddha 
never expected us all 
> to fit into the same mold. Thus he gave many teachings and 
described various ways of
> practicing so each of us could find something that suits our level 
of mind and our personality. 
>  
> With skill and compassion in guiding others, the Buddha turned the 
wheel of Dharma three
> times, each time setting forth a slighty different philosophical 
system in order to suit the
> variuos dispositions of sentient beings. The essence of all teh 
teachings is the same; 
> the wish definitely to emerge from the cycel of constantly 
recurring problems (samsara),
> compassion for others and the wisdom realizing selflesness.
>  
> Not everyone likes the same kind of food. when a huge buffet is 
spread before us, we choose the dishes that we like. There is no 
obligation to like everything. Although we may have a taste
> for sweets, that does not mean that the salty dishes are not good 
and should be thrown away !
>  
> Similarly, we may prefer a certain approach to the teachings : 
Theravada, Pure Land, Zen, Vajrayana, and so on. We are free to 
choose the approach that suits us best and with which we feel the 
most comfortable. Yet we still maintain an open mind and respect for 
other traditions. As our mind develops, we may come to understand 
elements in other traditions
> that we failed to comprehend previously. In short, whatever is 
useful and helps us live a better life, we practice, and whatever we 
do not yet understand, we leave aside without rejecting it.
>  
> While we may find one particular traditions best suited for our 
personality, do not identify with
> it a concrete way : " I am a Mahayanist, You are a Theravadin" or " 
I am Buddhist, you are 
> Christian." It is important to remember that we are all human 
beings seeking happiness and
> wanting to realize the truth, and we each must find a method 
suitable for our disposition.
>  
> However, keeping an open mind to different approaches does not mean 
to mix everything
> together at random, making our practice like chop suey. Do not mix 
meditation techniques
> from different traditions together in one meditation session. In 
one session, it is better to
> do one technique. If we take a little of this technique and a 
little from that, and without
> understanding either one very well mix them together, we may end up 
confused.
>  
> However, a teaching emphasized in one tradition may enrich our 
understanding and practice 
> of another. Also, it is advisable to do the same meditations daily. 
If we do breathing meditation
> one day, chanting the Buddha's name the next, and analytical 
meditation the third, we will
> not make progress in any of them for there is no continuity in 
practice. 
>  
> Ven Thubten Chodron
> I  Wonder Why
>  
> 
> 
> 
**********************************************************************
**
> DISCOVERING THE DHARMA. By : Master Hsing Yun 
> Some People believe dharma to be profound, Something has to 
incomprehensible. 
> This is not the case at all. The Dharma is something we all can 
understand and use. 
> The Dharma is a guiding light which can help us to better evalute 
the material, Social, 
> and spiritual aspects of life
> 
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