Science and religion are indeed compatible,
providing that people do not use the ideas and methodologies of one to override
or undermine the other. An open mind for a different view goes a long way, and
as Aristotle said, "It is the mark of an educated mind to be able to
entertain an idea without accepting it." I think the biggest boundaries
between meaningful, peaceful bonds between the religious and scientific
communities are the common assumptions that are made. Many people have these
assumptions based upon how people dress, act, or speak, and these assumptions
typically lead to false conclusions. To keep this personal anecdotal example
short, as a scientist and a Jew who regularly wears his yamaka, I have received
many confused looks and curious questions about why I am wearing religious garb
while I normally "preach" (to play with words) rationalism, logic,
the virtues of the scientific method and the need for empirical evidence in
human endeavor. 

 

Not
to take the conversation too far into the anthropological realm, as Mr. Silvert
said, but the fact remains that mysticism, spirituality, and religion are
nearly universal in the human condition, however they are expressed. These
belief systems, as long as they do not conflict with the ideals, principles,
and functioning of science, rationalism, education, and intellectual discourse,
do not present problems for each other. Mutual exclusivity is not something
that applies, as long as people keep an open mind and understand that faith and
reason, while fundamentally different concepts, are both valid ideas and tools
of the human mind.

 

-
Derek E. Pursell
--- On Fri, 5/14/10, James Crants <[email protected]> wrote:

From: James Crants <[email protected]>
Subject: Re: [ECOLOG-L] Science and Religion Dogmatic conflict? Re: [ECOLOG-L] 
evolution for non-scientists textbook
To: [email protected]
Date: Friday, May 14, 2010, 11:14 AM

On Thu, May 13, 2010 at 9:01 AM, Sarah Frias-Torres <
[email protected]> wrote:

> Science is based on fact.
> Religion is based on faith.
> They don't mix.


These statements, and some others that have come up, show how narrowly
religion has come to be defined in western cultures.  In America,
particularly, fundamentalist Christianity has come to be equated with all
religion.  We have come to think that religion is about believing in
specific supernatural things in the absence of any evidence, and even
believing in certain natural things in spite of all the evidence (e.g., that
species do not evolve or the earth is 6,000 years old).  Even to many people
who consider themselves religious, that would be the definition of faith.

Religion and faith are not necessarily about believing in invisible supermen
who reward their worshippers and punish unbelievers.  Science has proven to
be highly compatible with Buddhism and Judaism, for example, and the Jesuits
have made significant contributions to science.  I've known very good Hindu
and Muslim scientists (well, one of each), too.  I also worked three growing
seasons for an evangelical (not to say fundamentalist) Protestant Christian
ecologist, and we debated religion almost every week through that whole
period.  In all that time, I could find no way in which his religious
beliefs conflicted with his science or made him a worse ecologist.

Most or all religions are capable of accommodating the view that, if
scripture says something that conflicts with science, then that bit of
scripture is not literally true.  Science and religion seem incompatible
partly because many scientists don't share the need many people have for
religion or spirituality, and partly because the popular and political
influence of fundamentalist Christianity makes religion seem to serve only
to delude people into believing things that are demonstrably untrue.

Jim Crants




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