This is a wonderful discussion, and it is one well worth having. The  nature of 
this topic will elicit almost as many individual responses, as  there are 
people. One must approach the discussion delicately for the  sake of 
discussion; if the purpose is to discover truth. We all know  from our courses 
in logic and critical thinking that, truth needs no  defense. Truth exists 
independent of what anyone thinks, wishes or  claims it to be.
Thought and discussion, that attempt to exclude  emotion(bias) will make the 
human species more fit, and it will be  necessary minimize bias if we are to 
overcome the challenges that  confront us. Science would not emphasize the need 
to minimize bias if it  were not so.

 Any language has inefficiencies which hinder its  users from precisely 
describing observations, repeated  results or truth, and people often argue 
over terminology when the  terms are, indeed, expressing the  same concept. The 
following will attempt to express the relatedness of  Science and Religion by 
starting with "Energy" and concluding with the  collections of energy termed 
"humans". I hope that all who read it will  consider it knowing that I realize 
it limitations as I write, but that I  am joining the discussion for the very 
same fundamental reason that it  is taking place.

We must ask ourselves; "Do we really want to  know?" It is very easy to take 
sides and blindly accept a claim. It  requires energetic work in the form of 
kilojoules to put various amounts  of thought and energy into examining 
different claims, but one can  still arrive at a conclusion that is not the 
truth. No matter the belief  system, we must ask ourselves if we really want to 
know the truth, no  matter where the chips fall. Religion and Science are 
thought to be  mutually exclusive by most discussing the issue, and both 
concepts claim  to be a more a accurate representation of truth.  They are 
different expressions of the same root cause. 

Most  people will agree that different professions, disciplines, beliefs and  
life forms are related: physics, chemistry, biology, geology,  psychology, 
sociology, economics, marketing, accounting, art etc... The  general consensus 
is that they are related, but must do not or cannot  consider the depths of the 
"universal" relationship of all energy forms.  The concepts or mind strategies 
of Religion and Science are more  related than most think. Conflict arises due 
to many variables or  barriers that exist between systems and limit energy flow 
or "idea  exchange". Language is a large barrier, and discussions of any topic 
are  attempts to open energetic pathways, break down barriers, ultimately to  
arrive at a consensus(equilibrium). The purpose of this very discussion  is so 
that the participants arrive at a more efficient "mind strategy"  for viewing 
Science and Religion, whether or not they are aware  of the energetic purpose. 

There are other variables are besides  language; differential genetics, 
different informational stimuli,  environmental stimuli, resource availability 
etc..., and these variables  make "conflict" inevitable. A deeper understanding 
this topic is  possible today because knowledge evolves, just like we evolve. 
It is  almost certain that a  deeper understanding will be possible for future 
generations. Any topic  of discussion can integrate information from every 
subject that is  known because energy is the base that gives rise to all 
expressions that  exist or could exist. A deeper understanding of the "Ecology 
of  Energy"(human behavior) will not be reached if the discussion does not  
incorporate all fields of knowledge. 

Keep in mind a word,  sentence, paragraph, article, text, body language, sign 
language or any  communication contains the amount of energy(in kilojoules) 
that it took  to force air over the vocal chords, make hand signals, dance or 
write  them. The amount of (kj) in any human communication does not equal the  
(kj) in the energy system, which it attempts to describe. The sides of  the 
equation are not equal. Is it any wonder where so many sayings come  from such 
as "words fall short", "words can't describe", "there's no  explanation" etc?

 Literally, the energetics  in language will fall short of precisely 
representing the other side.  Communication will encounter electrical 
resistance(ohms), which produces  energy loss in the form of heat. Discussions 
will get "heated". Tempers  will "flare". Some will become "hot-heads". So, we 
must do what we can  to lower resistance, to remain open, to remain objective 
and not waste  our energetic efforts through "ohms" while discussing.

This is  the "information age", and we must look for the relationships between  
all that exists. Today, physics recognize energy systems and continues  to 
discover the vastness of the system we call the universe. The total  energy in 
existence and the systems that comprise the totality are  currently, of course, 
inexplicably dynamic. The stability of energy  systems is limited, and Newton's 
Laws provide valuable insight into the  "conflict" that exists anywhere, in any 
form. "Energy cannot be created  nor destroyed, only changed in formsystem to 
system."

The discussion of  conflict between Religion and Science must take  into 
account the energy system called "humans" and their purpose. From  the "Big 
Bang" came the known universe, galaxies, solar systems,  planets, rock, weather 
cycles, prokaryotes and eukaryotes. They are all  energy systems. Newton and 
Darwin cause us to believe that these systems  did not always exist in their 
current forms nor will they in the  future, even if we it takes many billions 
of years. This means that  there is only relative stability and energy is 
always being transformed  and transferred from one system to system. An 
herbivore(system) eats a  plant(system). The herbivore's system transforms and 
transfers the  energy in calories(calorie = 4.184joules), nucleic acids etc.., 
to  regions of its system such as muscles, myelin sheaths, fat reserves.  
Everything that happens or could ever happen involves energy  transformation 
and transfer, guaranteed! 

Currently, we only know  energy to exist in the biological system, on the outer 
edge of the  "Milky  Way", in this solar system. The lithosphere, pedosphere, 
hydrosphere,  atmosphere and biosphere are all energy systems that are 
transforming  and transferring energy. The elements, mixtures, compounds etc... 
that  comprise these systems have charges that predispose them to different  
behavior(reactions) when exposed to others based on respective molar  ratios. 

Of course, the total number of possible reactions is  astronomical. If we 
include stimuli from solar input, gravity and others  not mentioned or known,  
the behavior of the human system form becomes dynamic to the extent  "words 
cannot describe". Therefore, interactions will be exponentially  dynamic; 
conflict will be that dynamic. Personal beliefs, morals,  values, cultural 
differences, societies, economies and governments  follow the same laws. Is it 
any wonder then, that we see the various  expressions of energetic behavior 
that exists: conflict, agreement,  peace, war, hate, love, crime, charity. It 
appears to be random because  the order is unknown. 

All energy has an electric charge, whether  we can currently measure that 
charge or not. We will only term it  "neutral" or "random" until it can be 
observed, measured and known.  These differences in charge, even if minute, 
predispose charges to  "behave" differently and at different rates with others, 
but energy is  always being transformed and transferred. All energy forms are 
"in the  business" of transforming and transferring (processing) energy, which  
can make broader views seem random or chaotic. These are necessary  concepts to 
understand, when examining the the seeming conflict of  Science and Religion 
because a concept is a form of energy(electric charges) that exist within the 
electrical  structure of neurons. So, the question may be: How is this related 
to  Science and Religion: Dogmatic Conflict?

Science and Religion are  concepts(energy) that play a large role in the human 
system. As  previously stated, concepts are energy in the form of electrical 
charge  in the CPU(brain) of the human system. A concept that makes a given  
genetic code, in a given environment more efficient, is by definition  fitness. 
Belief systems of humans have evolved(energy transformation and  transfer) just 
as the the human genetic system has evolved.

An  energetic behavior that is more efficient in a given  
system(environment:local, regional, global) by definition will work  better. 
Reproduction is an energetic behavior. Some biotic systems  utilize "sexual 
reproduction". Newton and Darwin tell us that those with  the best combination 
will by definition work better. Efficient systems  will reproduce themselves in 
greater numbers and represent a larger  percentage of the total. Biological 
fitness is this process. A  biological system is an energy system. The local, 
regional, global  environment are systems of energy. The organisms that work 
best in a  given environment will by definition be more fit.

The system of  earth allowed for the increased processing power of the human 
CPU.  Concepts(programs) that increase the efficiency of the human system  
within the environmental system, are more fit concepts. Through time and  
changing conditions, the fittest concepts will proliferate. As the human  
primate became "self aware", increasing RAM has been favored just as  overall 
memory capacity of the hard drive. Human brains that could  store more stimulus 
in form of memory and simultaneously run multiple  programs, have proven to be 
more "fit". Looking back, mind strategies  were limited by the brains(capacity) 
which stored and utilized them.  Population growth is a change in the 
environment(system) just as a  change in the number of trees, amount of carbon 
dioxide in the  atmosphere or volcanism. The presence of more people dictates 
that the  total energy of the solar system did not change but where it existed. 
So  increasing population, along with all
 changes in climate etc...,  favored the evolution of human the human brain and 
the concepts it used.

Hunter  gatherers could not have this discussion. The first agrarian societies  
could not have this discussion. From the Mesopotamian to Persian,  Egyptian, 
Greek, Roman, Ottoman, British, American and others not  mentioned, concepts 
have transformed and transferred. At one time there  was no concept, primates 
were not capable. As primates  evolved, electrical activity in their 
brains(concepts) that made them  more efficient in the environment evolved as 
well. It is not coincidence  that if we go "around the world in 60 seconds", we 
see the why there is  such great variety in "beliefs", "non-belief", "values", 
"culture",  "religion" and "Societies". As the number of people have increased, 
so  has the variability of our interactions and the need to understand it.  
Science could only progress slowly, as the number of brains increased.  As time 
progressed the best mind strategies "hashed" themselves out,  while more brains 
allowed for "brain" division of
 labor and  specialization. All the way through the "Dark Ages" to the  
"Enlightenment". Gradually, "Science"(concept/mind strategy) is  replacing what 
use to work for the given conditions that the human brain  encountered. We know 
that "Religions" were in place in their respective  regions because populations 
were relatively isolated. If those  "Religions"  had been inefficient "brain 
wave" processes, they would not have  resulted in higher numbers of human 
energy systems(population) in those  areas.

Science, overall, has made us more efficient in our  environment, as changes in 
environment occur. "Knowledge is Power"  literally, in kilojoules. Through 
time, environment will filter  knowledge that is beneficial. We only need to 
look at the fossil record  to realize that the "filtering" process is never a 
smooth process. In  our species, there will be "turmoil" in the evolution of 
mind  strategies, and reaching a consensus between two or seven billion people  
is quite the process, due to the limits of communication(pathways). 

Different  pathways offer differing amounts of resistance(ohms), which is why  
things become "lost in translation". From the first  who were self aware  to 
the polytheists, monotheists, the Enlightenment and beyond,  
efficiency(fitness) will emerge in any form or process of  energy 
behavior(expression). This energetic process that we call  existence(the 
universe/energy) will transform and transfer(evolve) just  as it has always 
done. We must remember the vastness/dynamics/sheer  complexity of what we call 
life(i.e."have open minds"), and remember  that every thing, process, behavior, 
thought, "Concept" and discussion  are a part of that beautiful system. Whether 
a vocalization(energy  transfer) calls it "God", "Mother Earth", "Creation" or 
the "Big Bang",  they were produced by the same complex interactions of 
"energy", and  through time, environment will select what works best(fitness).  
Remember, language(words) are limited when they themselves do not 
 contain an equal amount of energy, as the energy systems which they attempt to 
 describe.

Respectfully,
Micah J. Moore  



________________________________
From: James Crants <[email protected]>
To: [email protected]
Sent: Mon, May 17, 2010 10:36:40 AM
Subject: Re: [ECOLOG-L] Science and Religion Dogmatic conflict?

Derek,

I think you're right that scientists are apprehensive about religion and
spirituality because they deal with concepts that are outside the bounds of
science.  Any idea about anything supernatural is completely untestable.  If
you try to apply the scientific approach to such topics, you are stuck with
either agnosticism (because questions about the supernatural are
scientifically untestable, so we should no pretend we have scientific
answers to such questions) or atheism (because assuming the presence
of supernatural things on top of all we can demonstrate to be true is less
parsimonious than assuming their absence).

On the flip side, though, I think the attempts by many religious people to
apply religious belief to things that are well within the bounds of science
cause even more apprehension for scientists.  I think we see that in some of
the characterizations of religion we've seen on this forum (ie, religion is
about blindly believing things taught to you by religious authorities,
regardless of or even in spite of concrete, compelling evidence to the
contrary).  Believing things about the natural world without or in spite of
evidence and logic isn't compatible with the philosophy of science, so if
one equates all religion with that kind of belief, science and religion must
be considered mutually exclusive, and religious people must avoid topics
where the evidence contradicts their beliefs, or stay out of science
altogether.

And is it any wonder that we don't like religion invading our turf?  We get
religious opposition on the age of the universe, the existence of dinosaurs
(non-contemporaneously with humans), the occurrence of biological evolution,
and even global warming.  Add to that all the times our findings
are overridden by plain old politics and the refusal to believe whatever is
inconsistent with one's worldview, and it's no wonder we get cranky at
anything (like religion) that lies behind a wide array of irrational
beliefs.

Still, it's not accurate to say that all religion involves believing things
in the absence of evidence.  I strongly recommend books by Karen Armstrong
for anyone who wants to understand how this can be.  "A History of God" is
pretty dense, but it really puts our modern Christian literalism in
perspective, relative to the history and breadth of the Abrahamic
religions.  "The Spiral Staircase" is an autobiography, but since most of
her life story revolves around theology and religion, is still provides some
insight into a wide array of religious subjects.  I'm reading "The Case for
God" now, and it mostly seems to reiterate points from her other books, but
it's more accessible than "A History of God."

Jim Crants

(P.S.  David McNeely said all I would have to say about the selfish gene
model, but if you really want to know what people here think about it, I
would recommend starting a new discussion.)



On Sun, May 16, 2010 at 9:08 PM, Derek Pursell <[email protected]> wrote:

> That's fine Mr. Roper, it is nothing, haha! To continue with the topic at
> hand though, the principles of the person being their own judge on the
> matter and being able to explain to someone's self-satisfaction seem sound
> standards. Granted, some people will inevitably be more difficult to satisfy
> than others, but that can be readily assessed by noting the extent of one's
> knowledge on a subject.
> To quote from earlier: "So, as scientists, when we don't know enough about
> a subject, we should suspend judgement of that subject, or learn more.  But,
> we should definitely
> NOT feel obliged to have opinions about that of which we know nothing.
> Religion is often just that - forming opinions on that about which one
> knows little or nothing."
> While I would generally agree that this is true, there are issues presented
> in this statement. Since science is based off the notions of rationalism,
> empiricism, the sensory and the provable, it is a 'relatively' simple and
> straightforward process to acquire and learn new knowledge on the subject in
> question. Religion, and its precepts of faith, relying upon intuition before
> logic, on the idea of "the unknowable" or "unprovable" prohibit the
> application of scientific principles to understand religious questions. I
> think this is where many scientists acquire their apprehension of
> spirituality and religiosity in general: they try to apply the scientific
> principles and methodologies (how they've been taught to think, act, speak,
> live) to something where such ideas do not work and do not apply. It is
> trying to understand something unreasonable with reason, and that itself
> seems absurd. It isn't as if there is anything wrong with trying to
> understand "old"
>  human knowledge with "new" human knowledge, but there are many cerebral
> pitfalls to be avoided in my opinion. I've been reading "Why we do it:
> rethinking the selfish gene" by Niles Eldredge (a book I'd highly recommend
> if one is interested in evolutionary biology, and it is written with
> sufficient clarity that non-scientists can understand it). His central point
> I find striking, in that the modern interpretations of some evolutionary
> biologists that propagate Dawkins' "selfish gene" idea are assigning traits
> we'd typically assign to specimens of a species (sexual selection, the
> general struggle for continued existence), to genes, the mechanics of
> organisms and species. I'm very curious as to what people think about the
> selfish gene idea here, considering the pool of intellectual heft here to
> weigh upon it.
> - Derek E. Pursell
>
> --- On Sun, 5/16/10, James J. Roper <[email protected]> wrote:
>
> From: James J. Roper <[email protected]>
> Subject: Re: [ECOLOG-L] Science and Religion Dogmatic conflict?
> To: "Derek Pursell" <[email protected]>
> Date: Sunday, May 16, 2010, 1:45 PM
>
> Sorry Derek,
> I realized I called you Dave just AFTER I clicked the send button.  I
> indeed did mean you, and not Dave, whoever he may be.
> Cheers,
> Jim
>
>
> On Sat, May 15, 2010 at 18:55, Derek Pursell <[email protected]> wrote:
>
> Mr. Roper makes an excellent point here; the value of establishing that one
> should not have an opinion (interpretation: bias?) before studying or
> gaining further knowledge of a subject is invaluable to the pursuit of
> knowledge. This principle applies for scientific and non-scientific
> purposes. This idea, so presented, does bring up another question: what
> would we like to define as "sufficient knowledge" in order to justify having
> an opinion on a subject? From my personal experience, people tend to form
> opinions on subjects relatively early in the process of learning about them
> (if indeed, any meaningful degree of learning takes place), so the perils
> are obvious. Granted, the definition of "sufficient knowledge" is broadly
> interpretative and would vary from subject to subject, but it can be
> troublesome because of the age-old issue of how people define and use the
> same word to mean many different things.
>
>
> The problems surrounding definition and how words are understood and used
> is something that is best solved by the evolving pursuit of greater
> education, for all people. Not to send the topic too far askew, but if we'd
> like to make the normative suggestion that people -should- learn more about
> a topic before forming an opinion on it, how do we go about creating that
> education and awareness, especially considering that the traditional
> academic structure of learning is not something that all people have access
> to? The internet has done wonders to help people to this effect, but the
> pursuit of knowledge remains implicitly voluntary. Granted, it almost always
> has, but it seems to suggest that to better educate the public at large with
> the necessary (Interpretations: knowledge of what, and to what degree?)
> education that is required, that the traditional K-12 + College/University
> structure needs to evolve to suit the needs of the people. How to go about
> doing
>
>
>  that, oy, that is a topic in and of itself.
>
> -Derek E. Pursell
>
>
>
> --- On Sat, 5/15/10, James J. Roper <[email protected]> wrote:
>
>
>
> From: James J. Roper <[email protected]>
>
> Subject: Re: [ECOLOG-L] Science and Religion Dogmatic conflict?
>
> To: [email protected]
>
> Date: Saturday, May 15, 2010, 1:38 PM
>
>
>
> I think that some of us may forget about the possibility of NOT forming
>
> opinions.
>
>
>
> On Fri, May 14, 2010 at 18:50, Frank Marenghi <[email protected]
> >wrote:
>
>
>
> > I agree with Mr. Sibley. It would be impossible for each of us to weigh
> all
>
> > of the evidence available on every issue and come up with our own
> rational
>
> > conclusions
>
>
>
>
>
> On those things we know little or nothing, we do NOT really have to have an
>
> opinion.  I am reminded of a lay friend who told me outright that global
>
> warming was not happening (I think she thinks it is a communist plot).  I
>
> asked her, why do you even HAVE an opinion on this matter, when you know
>
> nothing of the subject?
>
>
>
> After all, if it is, or is not, occurring, it is not a matter of opinion.
>
>  Just like evolution - not a matter of opinion.  So, if the situation is
>
> such that I cannot weigh ENOUGH evidence, I don't come to conclusions
>
> either.  So, if someone asks me what I think of the grand unified theory of
>
> physics, I will say, I don't know enough to form a good viewpoint.  That is
>
> a much freer position, and more logical for a scientist.  Read Futuyma's
>
> review of the book "What Darwing got wrong" (the review is titled "Two
>
> Critics Without a Clue") and you will see what happens when ill-informed
>
> people try to make an argument based on insufficient knowledge of a
> subject.
>
>
>
> So, as scientists, when we don't know enough about a subject, we should
>
> suspend judgement of that subject, or learn more.  But, we should
> definitely
>
> NOT feel obliged to have opinions about that of which we know nothing.
>
>  Religion is often just that - forming opinions on that about which one
>
> knows little or nothing.
>
>
>
> Cheers,
>
>
>
> JIm
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>               James J. Roper, Ph.D.
>
>
>
>
>
>
> Ecology, Evolution and Population Dynamics
>
>
> of Terrestrial Vertebrates
>
>
>
>
>            Caixa Postal 19034
>
>
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>
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>
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>
>
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>
>
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>
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>


-- 
James Crants, PhD
Scientist, University of Minnesota
Agronomy and Plant Genetics
Cell:  (734) 474-7478




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