Enlish know and knowing are fuzzy, unclear words, not just ambiguous, but 
unclear. Old English 
has kennen, as in Scot 'ken' and witan and if you poke 'know' into a polyglot 
dictionary you'll 
get near half a dozen words with different meanings as in German Kennschaft, 
Wissenschaft,french savoir, connaitre and others
What you understand by a word is not necessarily what others, the public, 
people, a dictionary 
give out as the meaning. In current social practice experience as feelings is 
taboo.

adrian

Clyve wrote:
> When I think of "knowing", I think of how I and others around me use
> the term. "Knowing something," is what I would say about something and
> mean: "having a capable response (act) according to some previous
> stored information (data) from an experience (act). " In this sense,
> 'knowing' is really just a different way of describing experiencing.
> To experience, is thus, to know. (assumes our conscious state of mind)
> We just tend to stereotypically use the term "knowing" to reference
> mostly recordable type media like words, spoken or written, or things
> we can examine literally.
> Decartes may have started with "I think, therefore, I am." But it
> isn't necessary to question his philosophy now. You may clearly start
> with the your own existence as a presumption. And as I've shown, if
> you mentally follow the logic of what I've said earlier, you can
> safely conlude that you are a capable 'knower' and I presume, "know"
> things.
>    You can carry on a self-evident journey of discovery of many
> philosophical areas from this starting point because you are the only
> experiencer that could gaurantee many experiences are certain. This is
> why this approach is effective.
>     The only value I take from Descartes is this type of method
> updated with a more logical set of definitions on knowing, believing,
> etcetera. Why is there any need to dig deeper here?



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