--- On Thu, 10/23/08, Georges Metanomski <[EMAIL PROTECTED]> wrote:
From: Georges Metanomski <[EMAIL PROTECTED]>
Subject: Re: [analytical-indicant-theory] I am Self-Aware - The Collision of 
Fact and Principle?
To: [EMAIL PROTECTED]
Date: Thursday, October 23, 2008, 5:56 PM










    
            



--- On Thu, 10/23/08, Joseph Polanik <[EMAIL PROTECTED] rr.com> wrote:

============ =======

Georges Metanomski wrote:



>We postulate with Einstein and Popper the Principle of Relativity,

 >which underlies epistemology and science since Descartes:



>**All elements of the human Universe are relative, excepting

 >Awareness, its utmost absolute foundation.* *

============ =======

JP:

I've read the post in which you deny postulating a transcendent

Awareness; but, I must say that your language invites just such an

interpretation; particularly, when you capitalize 'Awareness' and speak

about 'the' human Universe. if there is only one human Universe, how

could it be founded by an individual awareness brought forth within that

universe --- a universe into which I am myself thrown, as it were?

============ ======

G:

If you read it, you must have read the introductory note



<<<

Words don't carry meaning, only hint it and, especially

at he general founding level, hide it, like trees hide

the forest. Sartre said:

***

Having discovered the world through language,

I have over long time taken language for the world.

***

Digging through the language to (partially) attain the

world he wrote the IMO most beautiful ontological essay,

"L'Etre et le Neant". He uses there a device partly

neutralizing misleading syntactic terms by putting them

in brackets, eg. "conscience (de) soi" avoiding some

entity "soi" having "conscience" .

In his wake I say "(my) awareness" to avoid the "my"

having "awareness" and yet hint "my red" which you cannot

see, "my pain", which you cannot feel.

I'll use this convention below, wherever pertinent.

>>>



Thus, I don't assert anything about "Awareness", or the

"human Universe", but hint them. It's actually not my

original hint, but that of Descartes (see my 

Disambiguation) . Some people freed from enslavement by  

language can take it and conceive Gravity, Relativity,

Evolution, Psychanalysis or Quantum Field Theory. Others

stay slaves of language and spin in idle circles of 

verbal illusions believing that their Words create

transcendental Beings. It does not aim at you in 

particular. If you idly spin, you spin in good company:

Frege, Russell, Goedel, Quine, Church, Wittgenstein, 

Cantor, Zermelo, Fraenkel, Tarski, all Copenhagen

Interpretation, without mentioning hundreds of petty 

satellites like Searle.



When hinting, I use such devices as may help it to get

through. I capitalize "Awareness" to stress it as

the unique absolute and utmost foundation. I hint the

"human Universe" as distinguished from transcendental

phantasms and capitalize it to stress its global 

extension, matching that of "Awareness". 



When you say 

"if there is only one human Universe, how could it be 

founded by an individual awareness brought forth within that universe --- a 
universe into which I am myself thrown, as it were?" 

you simply did not understand the Principle.

No blame, of course, I said frequently that it's perhaps

the most difficult and certainly most unusual postulate.

I'll try to hint the explanation:

Naively formulated, it postulates a Universe restricted to

an individual. It's naive, as at the founding level there

is no "individual" , nor even "myself", but only (my)

Awareness which will found and construct (myself) as 

well as all elements of (my) Universe, some of them "the 

others" presenting similar behavior to (myself).



The Principle postulates (my) Awareness founding the 

entire (my) Universe beyond which nothing exists (for me).

You exist (for me) as an element of (my) Universe, whom

I associate with (your own) Universe, totally inaccessible

for me, except indirectly, via shared elements called

"symbols".



In the post, which you allegedly read I recall the rules

of debating axiomatic theories:



<<<

... it's an Axiom, so that you may:



-Accept it and discuss deduced from it theorems,

-Falsify it inductively from some facts,

-Reject it arbitrarily with the epistemology and science

which it underlies.



In the latter case you would have to formulate some

alternative axioms and theory, or you would stay in

vacuum.

>>>



Gary rejected the Principle and has decently opted for

the apparently unique alternative, viz. the Naive Realism.

You, however, discuss my axiom of Awareness from outside,

which is like refuting the SR because it does not satisfy

the Aether postulate.



I said and repeat that I don't seek so much acceptance,

as trials to falsify, but to falsify from inside of the

View. You may, of course, reject it, but then arbitrarily,

without justification else than formulation of some

alternative axiomatic View.



Consequently, I'll leave it at that and, if you wish, will

welcome you to a discussion respecting the above rules,

especially to trials to falsify my View from inside.



BTW your assertion that "only a propositional formula

may be a tautology" is wrong. For a logic student it's

the boolean operator "1111". For a writer it's a useless 

repetition like "smallest minimum" or "global totality", 

or "self awareness". 



Georges.

============ ======




      

    
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