OK. You are suffering from 3rd person thinking which leads you to these conclusions:
    1) As a scientist experimenting with this simulated creature, you have absolutely no evidence that this creature is conscious.
     2) You believe that the creature (conscious or unconscious) is stuck in your simulation.
    3) You believe that your simulator is the world of the creature.

First person thinking leads to other conclusions:
    1) You perceives this creature as a different instantation of your own "I." Therefore you believe that the creature has some form of consciousness, maybe not identical to your own, but nevertheless, consciousness.
    2)  The world this creature exists in is to some extent indeterminate. It may be your own simulator that you purchased with some government grant, or it could be another almost identical simulator that *&[EMAIL PROTECTED] run on Alpha Centauri 1,000,000 years ago. Or it could be yet another one. Only the creature itself can perform experiments to refine its perception of its world. Should you pull the plug on your simulator, the creature would continue to exist somewhere or somewhen else in the plenitude.
    3) The indeterminacy and the experiment that the creature can conduct are limited by its own perception of itself, of its mind, of its body and of its world. Its own mind will shape its own world.


Russell Standish wrote:
Sorry, but I fail to see it as self evident. Imagine being a creature
immersed in a virtual reality setup its entire life, a virtual reality
that does not include a representation (ie a body) of the creature itself.

Would that creature deduce that it is in a virtual reality, and that
it has a body in another (unobservable to it) reality?

Or would it even be conscious?


On Tue, May 11, 2004 at 04:10:15PM -0700, George Levy wrote:
Russell wrote

However, the mind-body problem doesn't completely disappear - rather
it is transformed into "Why the Anthropic Principle?". 

Once you have accepted that "I" exist and that "I" am capable of logical 
thinking and capable of following a logical chain, then the Anthropic 
principle becomes trivial. What "I" am and what "I" observe becomes the 
initial boundary condition for a logical chain leading to the proof of 
the existence of the world: "I am therefore the world is." This is the 
Anthropic Principle.



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