Leibnizian causation differs from most other forms of causation in that no forces are involved, only ideas, although from any objective viewpoint it might seem "as if" the usual types of forces cause the event. This makes sense if the resultant situation is a meaningful one because generated by the dominant monad.
In that respect it is similar to meaningful causation (synchronicity) as Jung envisionized it, wherein the "forces" are meanings, just as monads are grouped according to meanings. Hence meaning or synchronicity becomnes a causal determinant. and perhaps dominated by the most powerful meanings, whatever that mean sin a Darwinian sense. Meanings arwe in some ways similar to relational quauntum histories, Dr. Roger Clough NIST (ret.) 3/21/2013 "Coincidences are God's way of remaining anonymous." - Albert Einstein -- You received this message because you are subscribed to the Google Groups "Everything List" group. To unsubscribe from this group and stop receiving emails from it, send an email to everything-list+unsubscr...@googlegroups.com. To post to this group, send email to everything-list@googlegroups.com. Visit this group at http://groups.google.com/group/everything-list?hl=en. For more options, visit https://groups.google.com/groups/opt_out.
