An interesting little thought experiment to consider: Is there a way to 
create a program or AI moneybot which can figure out how to make more money 
on the internet than it costs?

I see this as a sneaky way to get at the trans-computable nature of 
consciousness as it brings up issues about the ultimate causes of financial 
transactions. As we know, human motives and senses are required to legally 
cause money to change hands. We spend a lot of time developing schemes for 
security that will protect the power of humans to control how their own 
money is spent. Also as we know, the proximate causes of financial 
transaction over the internet are the digital incrementing and decrementing 
of account data.

Even given a souped-up quantum computer which could break every encryption 
and factor, the idea that there could be an algorithm which will be able to 
reliably and legally extract money from the internet forever seems 
fundamentally flawed. We have primitive moneybots already, in the form of 
malware, but releasing malware carries a risk, especially if it is 
successful enough to catch the attention of police. Also, free protection 
against malware tends to spread as fast as the original threat, so that the 
long term prospects seem shaky at best. Finally, even in the case where a 
moneybot happens to be successful, its use would inevitably destroy 
whatever economy that it is introduced into. As the bot’s automatic success 
eclipsed the ebbs and flows of the real life financial risk, there would be 
no way for a market to compete with a sure thing. We’re already seeing this 
happen in the form of automated trades in hedge funds, derivatives, etc, 
but that’s another conversation.

What would it take to write a moneybot that actually *earns* money legally 
without human intervention? Answering this question, if we are being 
honest, is probably a much higher priority for working computer scientists 
than answering the more philosophical questions about Strong AI. The 
question of what a bot would have to say or do on the internet to get 
people to willingly part with their money, and to do so without complaints 
later on, would seem to be infinitely difficult without the bot being able 
to identify personally with human beings living human lives. Modeling only 
the behavior of data being sent and received wouldn’t work because the data 
has no access to the actual experience of a person receiving merchandise.To 
the moneybot, the only difference between successfully selling something 
and failing is that there is no complaints received, not that there was 
nothing that actually existed to sell in the first place.

A moneybot could find, for example, that people spend money at sites like 
Amazon.com, and could create a website that looks and acts like a retail 
site, but there is nothing that the bot could tell the customer to assure 
them that its arbitrarily generated tracking number has caused the delivery 
of the package. There is no way for the program to know whether there is 
really something to deliver or not, and there is no way for the customer to 
ignore the fact that there is nothing delivered. The program can’t 
calculate that the actual Amazon site has a backend fulfillment machine 
which is composed of real manufactured goods, packaging, delivery, etc. The 
bot could conceivably be programmed to understand what such a fulfillment 
enterprise entails, but it has no way to compute the difference between its 
own in silico modeling of an enterprise and the concrete reality that is 
required for people to get boxes on their doorstep. To the bot, financial 
transactions begin and end in the data. All this to say, yet again, that 
the map is not the territory.

Taking this as a metaphor for computationalism in general, our own sensory 
experiences are the brick and mortar presence of the brain’s information 
processing, rather than the neurology of the brain. What is literally in 
the brain cannot, in and of itself, represent that which is not literally 
located in the brain. Internet marketing data can only be used to infer 
what we do and think, it cannot process what we actually experience. A 
computerized salesman faces the insurmountable task of having no model for 
free will. Knowing that financial transactions take place under a 
particular computable criteria does not explain why those transactions 
ultimately exist and how to selectively attract them. The probability of 
success of any given sales approach changes in response to unknowable 
factors which might make a whole class of products or terms unpopular 
overnight. Human agents will change their behavior to suit their own 
preferences rather than to maintain a statistical model of their behavior.

Like a shifting antigen disease, the moneybot would have to constantly 
update its offerings to stay ahead of audiences as they grow resistant, not 
only to specific techniques, but to automated money making schemes in 
general. We are seeing this happen now as spam becomes more sophisticated. 
For a while, shotgunning keywords was a popular strategy and the sending of 
garbage emails presumably yielded some benefit for the spammers for a 
while, but these were very easy for end users to spot and avoid opening. As 
end users keep catching on, and spam filters keep catching up, I would 
guess that the spammers are always chasing slimmer and slimmer margins.

To really make a moneybot that harvests cash from the internet legally and 
perpetually, I think that you would have to model the entire universe, 
especially the psychology of each individual person, and their interactions 
with each other. You would have to model all of human history, really, to 
find which trends might repeat at what times. It’s because of the free will 
thing. *Free will is a feeling with teeth. It allows us to bite into the 
world that we perceive in a way that a deterministic algorithm cannot.*Free 
will is motivated by aesthetics, including the aesthetics of function 
and process, which makes it not just non-computational, but 
trans-computational. Computation is a sensory experience, but it is one 
which lowers the aesthetic amplitude in order to extend the reach across 
subjective worlds from the outside in.

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