Can you please repost your objections to MWI? Even I don't think it can be 
correct, but I would like to read your take on it. 
Thanks! 
Samiya 

> On 29-May-2014, at 11:58 am, [email protected] wrote:
> 
> 
> 
>> On Wednesday, May 28, 2014 7:43:13 PM UTC+1, Bruno Marchal wrote:
>> 
>> Nice post! 
>> 
>> Interesting, and indeed very reasonable with comp, in its expectable natural 
>> realizations. I agree on points on salvia too, except that salvia's reports 
>> witness extreme asymmetrical phenomena, which suggests some disconnection 
>> between the left brain and the right brain. Of course it is a very complex 
>> matter, but there are tools (some a bit toxic though, some other not).
>> 
>> Salvia action is believed to be very specific, and what makes salvia 
>> attractive for such studies is that when smoked, the experience last for 4m 
>> to 8m in the average, on sober people. You feel quite well after (unless the 
>> goal was taking a superdose for making a funny video for youtube in company 
>> of light and noisy sitters, that is using it contradicting the user guide, 
>> or common sense when you know what the plant is capable of).
>> 
>> No doubt we will come back on this. I have *many* theories on salvia in the 
>> comp realm. Including possible different report predictions for different 
>> people. 
>> 
>> Nice paper, but it still miss Everett's and comp's ways of differentiation 
>> of consciousness.
> 
> well....they are interested in the hypothesis consciousness is generated by 
> the bits between the ears. 
> 
> The question from me to you would be, given the typical effects of salvia are 
> so close to key parts of your comp extension theories, how did you manage to 
> control for the null-hypothesis? That being, salvia affects the brain like a 
> drug, with very specific effects statistically speaking, which if you go into 
> looking for computational, arithmetic or whatever truth, will give you 
> 'answers' that involve the archetypal effect of the drug PLUS whatever you 
> are imagining laid over the top?  
>> 
>> Comp is not just testable, it is improvable, but to play fair the game, and 
>> keep the comp qualia/quanta distinction, the improvement should not just be 
>> based with the experimental facts, but with the arithmetical formulation of 
>> the measure problem.
>> 
>> Consciousness is not located in the brain.
> 
> 
> Oh really? Did you forget your logician hat this morning then? You do this a 
> lot but when I mentioned that you did the other day, you said you didn't 
> believe me. Do you believe me now?
> 
>  
>> It is a "quasi-arithmetical" notion, like "arithmetical truth itself". Its 
>> differentiation will make it seemingly related to special representations, 
>> but that might be transitory, and the uniqueness of them is a delusion.
>> 
>> You said you don't believe in comp, and I guess you meant that you believe 
>> that comp is untrue, isn't it? What is your opinion on Everett?
> 
> Bruno, I just think it's nuts that you can be in a conversation with someone 
> for this long and not know key high level aspects of that person's opinion 
> relevant to the actual conversation. I acknowledge it isn't easy to grasp the 
> distinctions another person makes....but I've made that effort with 
> you.....why haven't you made that effort with me? I'm going to have to answer 
> another response from you on the consciousness thread, in which you simply 
> have not understood the distinctions I make about falsification at any depth 
> If you would make that effort, spend actual time reflecting...we could nail 
> this conversation, and then if we wanted to (both) move on to possibly 
> understanding more about your steps. Possibly.
>  
>> I think you told us that you reject it? I am not sure. If you reject Everett 
>> it is normal that you reject comp.
> 
> Yes I definitely don't accept MWI. I've explained why in the past. there are 
> massive unrealized assumptions involved in construction of MwI. I've listed 
> some key ones...no one has addressed them...MWI is unreliable knowledge while 
> they are in place.
>  
>> (Note that Crick use comp in the paper, and indeed it is common in that 
>> field, even Hameroff use comp (only Penrose suggested a non-comp theory, 
>> where indeed gravitation collapse the wave in a way non predictible by QM).
>> 
>> Bruno
>> 
>> 
>> 
>> 
>>> On 28 May 2014, at 17:23, [email protected] wrote:
>>> 
>>> they were more likely to believe they were in an environment completely 
>>> different from the physical space they were actually in -----> sounds 
>>> familiar
>>> they often believed to be interacting with "beings" such as hallucinated 
>>> dead people, aliens, fairies or mythical creatures ------> machines 
>>> the often reported "ego dissolution", a variety of experiences in which the 
>>> self ceased to exist in the user's subjective experience. ------> 3p?
>>> 
>>> 
>>> 
>>> 
>>> 
>>> Is the key to consciousness in the claustrum?
>>> 
>>> by Klaus M. Stiefel, The Conversation
>>> 
>>> 
>>> The location of the claustrum (blue) and the cingulate cortex (green), 
>>> another brain region likely to act as a global integrator. The person whose 
>>> brain is shown is looking to the right (see the inset in the top right 
>>> corner). Credit: Brain …more
>>> Consciousness is one of the most fascinating and elusive phenomena we 
>>> humans face. Every single one of us experiences it but it remains 
>>> surprisingly poorly understood.
>>>  
>>> 
>>> That said, psychology, neuroscience and philosophy are currently making 
>>> interesting progress in the comprehension of this phenomenon.
>>> The main player in this story is something called the claustrum. The word 
>>> originally described an enclosed space in medieval European monasteries but 
>>> in the mammalian brain it refers to a small sheet of neurons just below the 
>>> cortex, and possibly derived from it in brain development.
>>> The cortex is the massive folded layer on top of the brain mainly 
>>> responsible for many higher brain functions such as language, long-term 
>>> planning and our advanced sensory functions.
>>> Interestingly, the claustrum is strongly reciprocally connected to many 
>>> cortical areas. The visual cortex (the region involved in seeing) sends 
>>> axons (the connecting "wires" of the nervous system) to the claustrum, and 
>>> also receives axons from the claustrum.
>>> The same is true for the auditory cortex (involved in hearing) and a number 
>>> of other cortex areas. A wealth of information converges in the claustrum 
>>> and leaves it to re-enter the cortex.
>>> The connection
>>> Francis Crick – who together with James Watson gave us the structure of DNA 
>>> – was interested in a connection between the claustrum and consciousness.
>>> In a recent paper, published in Frontiers in Integrative Neuroscience, we 
>>> have built on the ideas he described in his very last scientific 
>>> publication.
>>>  
>>> Crick and co-author Christoph Koch argued that the claustrum could be a 
>>> coordinator of cortical function and hence a "conductor of consciousness".
>>> Such percepts as colour, form, sound, body position and social relations 
>>> are all represented in different parts of the cortex. How are they bound to 
>>> a unified experience of consciousness? Wouldn't a region exerting a (even 
>>> limited) central control over all these cortical areas be highly useful?
>>> This is what Crick and Koch suggested when they hypothesised the claustrum 
>>> to be a "conductor of consciousness". But how could this hypothesis about 
>>> the claustrum's role be tested?
>>> Plant power alters the mind
>>> 
>>> Salvia divinorum (Herba de Maria). Credit: Wikipedia, CC BY
>>> Enter the plant Salvia divinorum, a type of mint native to Mexico. The 
>>> Mazatecs civilisation's priests would chew its leaves to get in touch with 
>>> the gods.
>>> It's a powerful psychedelic, but not of the usual type. Substances such as 
>>> LSD andpsylocibin (the active compound in "magic" mushrooms) mainly act by 
>>> binding to the serotonin neuromodulator receptor proteins.
>>> It is not completely understood how these receptors bring about altered 
>>> states of consciousness, but a reduction of the inhibitory (negative 
>>> feedback) communication between neurons in the cortex likely plays a role.
>>> In contrast, Salvia divinorum acts on the kappa-opiate receptors. These are 
>>> structurally related, but their activation has quite different effects than 
>>> the mu-opiate receptorswhich bind substances such as morphine or heroin.
>>> In contrast to the mu-opiate receptors, which are involved in the 
>>> processing of pain, the role of the kappa-opiate receptors is somewhat 
>>> poorly understood.
>>> Where are these kappa-opiate receptors located in the brain? You might have 
>>> guessed it, they are most densely concentrated in the claustrum (and 
>>> present at lower densities in a number of other brain regions such as the 
>>> frontal cortex and the amygdala).
>>> So, the activity of Salvia likely inhibits the claustrum via its activation 
>>> of the kappa-opiate receptors. Consuming Salvia might just cause the 
>>> inactivation of the claustrum necessary to test Crick and Koch's hypothesis.
>>> Any volunteers?
>>> Did we administer this psychedelic to a group of volunteers to then record 
>>> their hallucinations and altered perceptions? Well, no. To get ethics 
>>> approval for such an experiment with a substance outlawed in Australia 
>>> would be near impossible.
>>> While Salvia is not known to be toxic or addictive, the current societal 
>>> climate is not very sympathetic towards psychoactive substances other than 
>>> alcohol.
>>> But fortunately we had an alternative. The website Erowid.org hosts a 
>>> database of many thousand trip reports, submitted by psychedelic 
>>> enthusiasts, describing often in considerable detail what went on in their 
>>> minds when consuming a wide selection of substances.
>>> We analysed trip reports from this website written by folks who had 
>>> consumed Salvia divinorum and, for comparison, LSD.
>>> We found that subjects consuming Salvia were more likely to experience a 
>>> few select psychological effects:
>>> they were more likely to believe they were in an environment completely 
>>> different from the physical space they were actually in
>>> they often believed to be interacting with "beings" such as hallucinated 
>>> dead people, aliens, fairies or mythical creatures
>>> the often reported "ego dissolution", a variety of experiences in which the 
>>> self ceased to exist in the user's subjective experience.
>>> … and this means?
>>> 
>>> Altered surroundings, other beings and ego dissolution – this surely hints 
>>> at a disturbance of the "conductor of consciousness", as expected if the 
>>> conductor claustrum is perturbed by Salvia divinorum.
>>> If a region central to the integration of consciously represented 
>>> information is disturbed in its function, we would expect fundamental 
>>> disturbances in the conscious experience. The core of a person's 
>>> consciousness seems to be altered by Salvia divinorum, rather than merely 
>>> some distortions of vision or audition.
>>> We believe that the psychological effects of Salvia divinorum, together 
>>> with the massive concentration of the kappa-opiate receptors (the target 
>>> molecules of Salvia divinorum) in the claustrum support its role as a 
>>> central coordinator of consciousness.
>>> It's worth noting that our results were not black-and-white. The users of 
>>> LSD also experienced (albeit to a lesser degree) translation into altered 
>>> environments, fairies and ego dissolution.
>>> This, together with a review of the literature convinced us that the 
>>> claustrum is one of the conductors of consciousness, with brain areas 
>>> cingulate cortex and pulvinar likely being the other ones.
>>> Still, the claustrum appears to be special in the brain's connectivity and 
>>> we think thatSalvia can inactivate it. We hope that the experimental 
>>> neuroscience community will take advantage of the window into the mind 
>>> which this unique substance provides.
>>> 
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>> 
>> http://iridia.ulb.ac.be/~marchal/
> 
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