On Fri, Jun 6, 2014 at 7:48 PM, Bruno Marchal <[email protected]> wrote:

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> On 06 Jun 2014, at 13:23, Telmo Menezes wrote:
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>> Dopamine is not justice,
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> Sure. "Justice" is a superstition.
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> Then truth, beauty, and all protagorean virtues becomes superstition.
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> I might be out of context, but I am not sure what you mean by "justice" is
> a superstition. It might be an ideal, but like we can know very well what
> is pleasant and what is non pleasant, we can in situation understand what
> is just and what is non just, even if a large part of it is first person
> and hard to delimited with words.
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> To believe in a guy bringing justice can be a superstition though. But
> most of our laws are good, if they were applied and not jeopardized by
> multinationals, corporatism and special interest.
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> The protagorean virtue can still be taught by examples (myths, legends,
> movies, arts, ...) and are open to improvement or to a generalization of
>  "harm reduction".
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> 100%-just might be a superstition.
>

I meant in the context of punishment and retribution. I don't believe that
there is some magical property of "justice" that is increased by causing
harm to someone, making punishment or retribution intrinsically good
actions.

So, to be more precise. Suppose you write a book and someone steals it and
publishes it under their name. They make a lot of money and gain
recognition by stealing from you. It is good that the person is caught,
made to give you the money and that you receive the due recognition for
your own work. Maybe the person should be sent to jail, to dissuade this
type of behaviour. I don't question any of this. But people then refer to
justice as things like: the person who stole your book should suffer in
jail, or be publicly flogged or suffer in some way. And this suffering
restores justice. This is the part I think is superstition.

A thought experiment. Let's imagine that it turns out that making murder
legal actually minimises the number of murders. There are still 3 or 4, but
any penalty raises it to the hundreds. The sort of justice superstition
that I allude to would mandate that there should be a penalty, because
having the 3 or 4 murderers unpunished is unacceptable. A less extreme
version of this happens with the Swedish experiment with more comfortable
jails. They are noticing a decrease in criminality, but most of the world
cannot accept such an idea because they are not comfortable with less
retribution, even at the expense of more actual crimes.

Telmo.


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> Bruno
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>  http://iridia.ulb.ac.be/~marchal/
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