Yes
On Jan 15, 2015 12:55 PM, <[email protected]> wrote:

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>    -  Why is there something rather than nothing? From quantum theory to
>    dialectics? <#14aeebc4ae562e69_group_thread_0> - 4 Updates
>
>   Why is there something rather than nothing? From quantum theory to
> dialectics?
> <http://groups.google.com/group/everything-list/t/51af9e36dfef7411?utm_source=digest&utm_medium=email>
>   Bruno Marchal <[email protected]>: Jan 15 05:40PM +0100
>
> On 14 Jan 2015, at 20:02, 'Chris de Morsella' via Everything List wrote:
>
>
> > Sure, why not, for you it works, but many also have their own
> > definitions and doctrines… and there is the rub. Everyone is talking
> > about god, but the word means different things to different people.
>
> Really? I know only atheists to refuse the definition given by Samiya.
>
>
>
>
> > If we want to rigorously define the conceptual meaning of god then I
> > believe it should be possible to use the language of math and logic
> > to make a more compelling argument for science.
>
> With Samiya definition, you can already prove that a machine cannot
> distinguish God from Arithmetical Truth.
> (Actually, a machine cannot even distinguish God, or arithmetical
> truth, with sufficiently big part of arithmetical truth).
>
>
>
> > seek to find a way to speak of this mystery that uses rigorous
> > symbolic language of math and logic. Otherwise it is just a bloody
> > (not so) merry go round…. And round, and round.
>
> I disagree. I think it is a good start. Then we can add assumption(s)
> (like computationalism, or materialism, etc) and see what could look
> like that God in those theories. We have less problem today, because
> mathematical logic shows how to talk about non nameable thing, and
> God, as a substantive used as a fuzzy name, is only a pointer. If we
> drop the word ---, tomorrow, we might go round and round on "---".
>
> Theology *is* by definition the search for a theory of everything.
> Today physics fails, as it cannot unify the quantum facts and the
> gravitational facts, and actually does not address many other problem
> like consciousness, afterlife, souls, etc.
>
> Bruno
>
>
>
>
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> http://iridia.ulb.ac.be/~marchal/
>   Bruno Marchal <[email protected]>: Jan 15 05:47PM +0100
>
> On 14 Jan 2015, at 20:32, meekerdb wrote:
>
> > is power" or "God is a bearded dude in the clouds" They are just
> > instances of a simple formula: "I think X is really important and
> > deserving of your adulation. So God is X"
>
> Not at all. When we say "God is money" we do a metaphor. No one would
> defend the idea that money is the origin of the universe/consciousness.
>
> When we say God is the unknown reason of the universe/consciousness,
> we provide a definition.
>
>
>
>
>
>
> >> Do you believe in a source of reality beyond the apparent physical
> >> reality we find ourselves in now?
>
> > No. I don't "believe IN" anything. I entertain hypotheses.
>
> Good. But you don't always talk like that. Sometimes it looks like you
> do believe that our origin is physical.
>
> Bruno
>
>
>
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> http://iridia.ulb.ac.be/~marchal/
>   Bruno Marchal <[email protected]>: Jan 15 06:23PM +0100
>
> On 14 Jan 2015, at 22:56, meekerdb wrote:
>
> >> God exists, rather than being a true atheist who would "believe IN"
> >> "no theistic god exists"
>
> > I don't believe any theistic God exists - and so I'm an a-theist.
>
>
> Usually atheists believe that there is no theistic God. If you are
> agnostic, then let us continue the research, and let us not decide in
> advance the degree of theistic-ness of god. BTW, how would you define
> "theistic". If it means "santa Klaus", I am atheist too, but consider
> that trivial and uninteresting. No serious theologian believes in
> Santa Klaus. And yes, many theologian are not serious, but this is due
> to the contingent fact that people blasphemize all the time (i.e. use
> God for personal power purpose (the most irreligious thing to do
> according to *many* theologian and normally all scientist).
>
> Theology gives power. Fake theology gives fake power. The problem is
> that fake power works better, in the short term, and needs much less
> effort, because it needs only gullibility/lack of education and
> training in logic, where the non fake theology asks for serious effort
> and work.
>
> I have a question, thinking about you being an a-theist. Is the God of
> Anselmus theistic? Does Gödel's formalization of Anselmus formalize a
> theistic God?
>
> In fact, if you are "only" an agnostic atheist, then it seems even
> more weird to me why you have vocabulary problems in the field of
> theology.
>
> I have no problem using "toy theology" for what ideally arithmetically
> sound finite creatures (machines, numbers) can eventually believe, and
> intuit, and observe, about themselves and their possibilities. It is
> then obviously interesting to compare this with what humans believes
> about themselves.
>
> Bruno
>
>
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>
> http://iridia.ulb.ac.be/~marchal/
>   Bruno Marchal <[email protected]>: Jan 15 06:38PM +0100
>
> On 15 Jan 2015, at 00:45, meekerdb wrote:
>
>
> >> Having no beliefs is agnostic.
>
> > No, an agnostic not only doesn't know, but thinks it's impossible to
> > know, per #5 below.
>
> Those are "or", and that meaning of agnostic is technical, and put out
> of its context. That is because atheists want to include the
> agnostics. I comply and distinguish the strong atheist (non agnostic)
> from the weak atheism (can be agnostic). But I point that the
> difference between string and weak atheism is far bigger tha between
> string atheism and christianism (which for a mathematician is just
> about the same main belief in Aristotle conception of reality).
>
> By allowing agnostic to be a form of atheism leads to trivializing the
> term, and is very misleading on the meaning of strong atheism.
>
> Better to accept that science = agnosticism in all direction, be it
> matter, god, equality between matter and god, or difference between
> matter and god. We start from scratch using some general assumptions.
>
> The interesting question is not god exists or not. the interesting
> question is "is the physical universe the reality, or is it an aspect
> or mode of a deeper/simpler reality".
>
> Bruno
>
>
>
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>
> http://iridia.ulb.ac.be/~marchal/
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