On 22 January 2015 at 08:22, Bruno Marchal <[email protected]> wrote:

Because with sufficiently big infinity in both mind and matter, you can a
> priori singularize the experience and the body in a way such that
> duplication is no more possible, and there is no more FPI, and we can use
> the old identity thesis brain-mind.


But what exactly is a "sufficiently big infinity in both mind and matter"?

By the way, the claim of Stathis's I was referring to was when he said
that, even assuming mechanism, a doubter could still ask (of comp) 'why
couldn't it all just be dumb arithmetic?'. It's a good question. My
rejoinder is that it could indeed just be dumb arithmetic, but should that
be the case, the consequence would be the loss of the entire putative
epistemology. Only the bare 'arithmetical ontology' would remain. No
physics, no people, no zombies, just numbers.

I guess it's easy to be blind to the fact that everything else, beyond the
basic ontological assumptions of comp, is essentially epistemological. As I
see it, the fundamental 'intensional' assumption of the comp ontology is
that nothing more than basic arithmetical relations are required to emulate
computation (which itself is closely related to Turing's conceptualisation
of a universal computational 'machine'). The basic 'extensional' assumption
is then the UD, or more properly its infinite trace UD*.

Beyond this basic ontology, ISTM, everything else that purportedly 'exists'
is, provisionally, a question of epistemology. That question can only be
definitely settled if such putative 'knowledge' can be shown to be
possessed, in actuality, by whomsoever asserts a truthful claim to it.
Otherwise, it is still merely lurking as an abstract possibility in the
infinite wastes of mechanistic extension. The answer can only be found with
reference to truth; IOW what follows if one treats the analytic entailment
of such mechanistic 'possibilities' seriously *as an actuality*. This is
what makes truth-denial in this case catastrophically self-defeating; any
such defeat is tantamount to a total demolition of the domain of reference
of the entire putative epistemology.

David

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