Beautiful!
Not very flattering to acceptors of the Theory of Everything though:
you have to forget EVERYTHING to begin with. Then make up the
WORLD from that fraction you experienced and format it into a Total.
The hack with the rest...
JM

On Fri, Oct 30, 2015 at 8:39 AM, Pierz <[email protected]> wrote:

> So imagine a guy washed up on a small desert island after a plane crash.
> Unfortunately during the plane crash he suffered a traumatic injury which
> caused him to completely lose his memory. He wakes up on the sure without
> the faintest clue about who he is or where he comes from. He doesn't even
> remember that there are other people in the world and that he was born of a
> mother and father. After sorting out his immediate survival needs, being a
> philosophical type, he begins to wonder about his own origins. He begins to
> speculate about the what conditions might have given rise to him and the
> island he finds himself on.
>
> Without the benefit of the memory of any scientific knowledge, he is
> struck by the strangeness of the fact that the world he finds himself in
> seems so well-adapted to him - or he to it. Isn't it marvellous, he
> reasons, that when I feel this particular unpleasant sensation of dryness
> (which we, but not he, would call "thirst"), it happens that there is some
> abundant substance I can locate that, if conveyed into my mouth, relieves
> that sensation? Isn't it astonishing that I have these dextrous digital
> appendages that seem so perfectly made for constructing a shelter, or
> making and throwing a spear? How to explain it?
>
> Being more of a mathematician than a naturalist by nature, he reasons that
> perhaps the explanation is simply this: the ocean that he sees that appears
> to extend indefinitely in all directions is in fact infinite. And scattered
> across that infinite ocean there are other islands. He can see at least a
> couple from where he is, so if the ocean is infinite there would end up
> being an infinity of such islands. And if there are an infinite number of
> such islands, then all possible arrangements of matter will eventually form
> by chance. If they happen to form something conscious - and conscious
> enough to reason about its origins - then that conscious being will be
> required to be complex enough and well adapted enough to the stuff around
> it that it can maintain its own integrity long enough to form such deep
> thoughts.
>
> OK, there are still some holes in his Theory of Everything (where did the
> ocean come from?) but a man has to draw the line *somewhere*. He is smart
> enough to see the lurking possibility of infinite regress and skirt around
> it. With this he is satisfied and settles back to eat another coconut,
> convinced he has found a coherent explanation of his own existence...
>
> The problem with his impoverished account, of course, is that it misses a
> vast amount of structure in the world. The line he has drawn to stave off
> infinite explanatory regress is clearly far too high in the hierarchy of
> complexity, but because of the limited range of his experience, he is
> unlikely to see that. If he could witness mating and birth, for instance,
> he might start to wonder if he hadn't been a little hasty in his invocation
> of infinite permutation as an explanatory principle. With sufficient
> exposure to time and diverse biology, he might start to wonder about the
> role of an *evolutionary* process.
>
> It's clear how much better the evolutionary explanation is because, armed
> with it, he might be able to make predictions. He might be able to foresee,
> for instance, that his body should have robust mechanisms for dealing with
> normal environmental vicissitudes. Suffering his first minor wound, he
> might predict that the injury would heal. On the other hand, with the
> "infinite permutations theory", he could predict nothing at all. Though it
> offers a somewhat satisfying conceptual neatness, it also lacks any
> predictive power whatsoever.
>
> You can see perhaps see where I'm going with this. I tend to believe in a
> multiverse. But I also tend to believe that as an explanation of
> fine-tunedness *per se*, the combination of a multiverse with the
> anthropic principle is scientifically and philosophically bankrupt. I
> believe that we are like desert island amnesiacs, lacking the breadth of
> observation that we would need in order to see the correct picture of how
> fine tuning arises in our local environment. Lee Smolin's theory of an
> evolutionary universe gets closer, but suffers from the serious flaw that
> he sees universes evolving towards black-hole production, which is only
> incidentally or co-incidentally related to life-friendliness.
>
> My hunch is that the true explanation of fine-tuning (and hence of the
> physical laws we observe) is one that involves our universe being embedded
> in much larger multiversal structures and processes which we probably can't
> even guess at with our current technological and theoretical apparatus. The
> resort to "all possible structures" flattens out infinity to a single
> dimension the same way that the castaway amnesiac flattens out infinity to
> the level of the ocean. I suspect the truth is much deeper and more complex
> and that the fined universe we see is a result of a kind of deep
> computational process in the same way that biological complexity is the end
> result of a long computational process.
>
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