On Friday, 3 June 2016, Bruce Kellett <[email protected]> wrote:

> On 3/06/2016 4:39 pm, Brent Meeker wrote:
>
> Scott Aaronson's blog on his debate with Roger Penrose is probably of
> interest to the list:
>
> * “Can computers become conscious?”: My reply to Roger Penrose*
> *June 2nd, 2016*
>
>
> *A few weeks ago, I attended the Seven Pines Symposium on Fundamental
> Problems in Physics outside Minneapolis, where I had the honor of
> participating in a panel discussion with Sir Roger Penrose.  The way it
> worked was, Penrose spoke for a half hour about his ideas about
> consciousness (Gödel, quantum gravity, microtubules, uncomputability, you
> know the drill), then I delivered a half-hour “response,” and then there
> was an hour of questions and discussion from the floor.  Below, I’m sharing
> the prepared notes for my talk, as well as some very brief recollections
> about the discussion afterward.  (Sorry, there’s no audio or video.)  I
> unfortunately don’t have the text or transparencies for Penrose’s talk
> available to me, but—with one exception, which I touch on in my own
> talk—his talk very much followed the outlines of his famous books, The
> Emperor’s New Mind and Shadows of the Mind. *Read the rest at
> http://www.scottaaronson.com/blog/
>
>
> This is interesting, and I would like to spend more time on it, but one
> thing struck me as I was leafing through....
>
> "The third place where I part ways with Roger is that I wish to maintain
> what’s sometimes called the Physical Church-Turing Thesis: the statement
> that our laws of physics can be simulated to any desired precision by a
> Turing machine (or at any rate, by a probabilistic Turing machine).  That
> is, I don’t see any compelling reason, at present, to admit the existence
> of any physical process that can solve uncomputable problems.  And for me,
> it’s not just a matter of a dearth of evidence that our brains can
> efficiently solve, say, NP-hard problems, let alone uncomputable ones—or of
> the exotic physics that would presumably be required for such abilities.
> It’s that, even if I supposed we could solve uncomputable problems, I’ve
> never understood how that’s meant to enlighten us regarding consciousness."
>
> This relates to my current obsession with the universal applicability of
> Bell's theorem (and other inequalities such as that of CHSH). Consider the
> statement of the Church-Turing thesis: "the statement that our laws of
> physics can be simulated to any desired precision by a Turing machine (or
> at any rate, by a probabilistic Turing machine)". This is not true for
> Bell-type experiments on entangled particle pairs. To be more precise, the
> correlations produced from measurements on entangled pairs at spacelike
> separations cannot be reproduced by any computational process. A recent
> review (arXiv: 1303.2849, RMP 86 (2014) pp419-478) points out that
> violations of the Bell inequalities can be taken as clear confirmation the
> separated experimenters making the measurements had not communicated: if
> they had communicated during the experiment then the inequalities would be
> satisfied. The corollary is that there is no possible local computational
> algorithm (not involving recourse to the effects of quantum entanglement)
> that can produce correlations that violate the Bell inequalities. In other
> words, the laws of physics cannot be simulated to any desired precision by
> a Turing machine. (I don't think solving NP problems has anything much to
> do with it.....)
>
> This is where one looks for a non-Turing-emulable aspect of physics. This
> may or may not undermine AI, but it certainly sinks mathematical universe
> proposals such as those by Tegmark or Marchal.
>

A simpler example of non-computability is true (as opposed to pseudo-)
randomness. If quantum mechanics is correct, true randomness is a feature
of the universe. But while a computer cannot be programmed to give a true
random number, an observer in a deterministically branching virtual world
will experience true randomness because there is no way he - or even an
omnipotent being - can know which branch he will end up in. This has been
discussed at length by Bruno with his duplication thought experiments, and
also by Tegmark.


-- 
Stathis Papaioannou

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