On 02 Jun 2016, at 20:16, Brent Meeker wrote:



On 6/2/2016 9:50 AM, Bruno Marchal wrote:

On 01 Jun 2016, at 21:05, Brent Meeker wrote:



On 6/1/2016 5:03 AM, Bruno Marchal wrote:


In fact my definition of rational belief is very simple: a machine beliefs p if she asserts p. Then I limit myself to rational believers because it would be nonsense to interview a non rational machine to derive rationally, following the UDA prescription, the correct physics or the correct theology.

But what does "rational" mean? I think you mean "proves all valid theorems from some set of axioms", which is not what it means when applied to humans.

It means: does not deny the consequences of its/her/his beliefs.

Does that mean a rational person must know all the consequences of their beliefs?

They need only to be knowable. But we could use more "Rosserian" provability predicate, so that something can be known or believed before some other proposition. But that would make things unnecessarily complex at this stage.



Does one's belief have consequences if one never acts on it?

Relatively to some situation? No.



 Or do you mean "consequence" = "logically entailed proposition"?

That is what I mean. But by completeness (Gödel 1930) it means also "true in all models satisfying my belief".






I'd say a rational person is one who can give coherent reasons for their beliefs.


Which makes PA into a rational person, even more so than most of us. Humans still act like they believe that the only coherent reason to believe in something is that the boss say so (and everyone know that the boss is always right, especially when wrong!).

But even PA, if asked about why she believes in x + 0 = x, might say something like "obvious", or "Instinct", or "I have been told", or "I have many examples", or ....

Bruno



Brent





Brent


Note that correct beliefs does NOT mean knowledge (in the sense of the machine). The machine is not aware, and never will, that her beliefs are in general correct. Knowledge, contrarily is correct *by definition*, as it is formally defined, at the necessary meta-level, by correct-beliefs. This is a subtle but extremely important point made possible only thanks to incompleteness. (For those who have the book by Gerson on Antic Epistemology, that is the precise point where Gerson critics of the Theatetus" definition of knowledge get wrong: it is the difference between a belief which happen to be correct, and a belief restricted (non constructively) to correct proposition).

The goal is to derive physics and theology, not human psychology.

Bruno

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