On 18 Dec 2016, at 06:40, Brent Meeker wrote:

Bruno poses the question of whether we would let "the doctor" substitute some functionally equivalent mechanism for our brain. But why substitute? Why not just add on. Well before it's possible to provide a substitute brain, it will be possible to provide a brain prosthesis that allows enormously greater storage capacity and communication with the internet and other similarly augmented people. This offers a kind of immortality much more satisfying that survival in some other branch of the Multiple Worlds.

I agree with you.

My point is theoretical. Only a brain, artificial or not, can prolongate our normal experience, and an artificial one can help us to see the grandgrandchildren growing, and the next soccer cups. To be immortal *literally* in that sense would assume a robust universe (like in step 7). So for the long run, and assuming the usual theory, it is hard to avoid the "other side" (say).


If my memories and experiences and knowledge can be transferred to my children, then they will be me+. I've often reflected how inefficient it is that each child has to start over learning reading, writing, and Peano. But if my memories survive then that's pretty close to immortality since memories are the primary element of identity that connects me to Brent Meeker of 10yrs ago and of 20yrs ago and 40yrs ago...

OK. But if you go enough far in the past, like in your mother's womb, somehow, you can intuit we are quite alike. We can go up to the universal machine, I think. We can even dissociate from the induction axioms! As long as someone get the glee of some lovely non go theorem in arithmetic, like the irrationality of the square root of 2, I will be there :)

Bruno


Brent

On 12/17/2016 3:04 PM, spudboy100 via Everything List wrote:
Well, Doc, you mentioned your afterlife view before, and I either found it emotively, unpalatable (Damn. there's goes the human amygdala again!) or found it too hard to comprehend, when you used to say "read the universal dovetailer argument," (Darn that weak cerebrum!), and so forth.

My own sense of things driven by both cranial structures, indicate for me, that since there is and has been unending tragic goings on in the world (perhaps 3.75 billion years worth?), so I in my insight have decided its up to our species, and/or its descendents, to sort thing out. I am believing that, lacking all other available actions, computing is the way to go. the only way at this point. 99.95% of our species population thinks differently from I, and taking that as a reasonable sign that I am on the wrong side of things, once more, I persist anyway.

You look for and accept (as most do!) reality as it is. I sift through science papers (like at ARXIV) and other popular online source, attempting to look for possibilities of things, such as cosmological registers of some sort, a MAC address in the sky, but something, more read-write, a spacetime SSD, for a laugh. I try to get some rationalist light (for a change) on afterlife, soul, consciousness, meaning, etc. And I hope we can improve our relations in general by extending our knowledge of that reality, although with computationalism, we can never be sure our knowledge *is* knowledge, except for a few first person indexical (like a pain here&now or a pleasure here&now, that we can know but not communicate rationally, nor justified).



-----Original Message-----
From: Bruno Marchal <marc...@ulb.ac.be>
To: everything-list <everything-list@googlegroups.com>
Sent: Fri, Dec 16, 2016 12:48 pm
Subject: Re: No gravity / no dark matter


On 16 Dec 2016, at 15:11, spudboy100 via Everything List wrote:

When entering into discussions such as these, are you doing for the intellectual enjoyment of physics, astronomy, and math, or are you interested, instead, of allowing humanity better control of our region of the universe, by understanding the rules?


I guess each one of us has his, or her, own motivation.

Mine is just to try to figure out what is reality, and what is the relation between us and that reality.

I try to get some rationalist light (for a change) on afterlife, soul, consciousness, meaning, etc. And I hope we can improve our relations in general by extending our knowledge of that reality, although with computationalism, we can never be sure our knowledge *is* knowledge, except for a few first person indexical (like a pain here&now or a pleasure here&now, that we can know but not communicate rationally, nor justified).

I think most fundamental researchers are motivated by a curiosity and fascination on some Reality that they are searching, and often, it can happen they get cursed by the beauty of their theories, which can help but can also become an handicap----that will depend on many things.

So it is neither for the enjoyment of some science per se, nor for helping humanity, it is by curiosity of what is real, with, in the background some enjoyment for what we can see/conceive in the process, and the idea that better knowing what is real can only help humanity if she needs help.

Bruno



-----Original Message-----
From: Russell Standish <li...@hpcoders.com.au>
To: everything-list <everything-list@googlegroups.com>
Sent: Thu, Dec 15, 2016 7:36 pm
Subject: Re: No gravity / no dark matter

On Thu, Dec 15, 2016 at 04:47:03PM +0100, Bruno Marchal wrote:
>
> The question you asked was (I quote):
>
> >>>I don't see why you would say physicalism needs to be assumed to
> >>>explain the predictive power of physics.
>
>
> Let me try to explain again.
>
> How do a physicist make a prediction about his future first person
> experience?
>
> To fix the things, why am I pretty sure I will fell like seeing an
> eclipse when predicted by Newton's law.
>
> The usual materialist/physicalist answer is roughly like this. There
> is the assumption of a physical reality(*) and that it contains or
> realized objects obeying laws.

I don't think this is the case. For example, in the theory of statics,
used to construct bridges, solid objects with properties of tensile
strength, (mass) density, elasticity and so on are assumed, even
though ontologically, they are known to be composed of mostly empty
space, with those very ontological properties the result of
electromagnetic fields.

Most other physical models are the same - the example Brent gave of
using continuous fluid mechanics to predict hurricances is an
excelent point. Of course we know that the atmosphere is not a
continuum, but rather made up of a collection of molecules with
emergent properties that makes the continuous description a good one.

It may be that some physicists think that the objects of the Standard
Model (leptons, quarks, bosons etc) are somehow fundamental, but I doubt
that many would stick to their guns on that.

But the Standard Model is used quite rarely for making predictions,
and is generally computationally infeasible. Classical dynamics is
much more widely used.

So I cannot see why someone pointing to the predictive power of
physics is in any way making an ontological statement of the form of
physicalism. IIRC, in the original context, Brent was trying to
tongue-in-cheek say that the laws of fluid dynamics is God, even
though I know he strongly asserts that God must be a person, so it
must have been some sort of satirical response. Nevertheless, I didn't see anywhere where he claimed that the models of physics were ontological.


--

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Principal, High Performance Coders
Visiting Senior Research Fellow hpco...@hpcoders.com.au
Economics, Kingston University http://www.hpcoders.com.au
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