On 12 Dec 2017, at 13:17, Bruce Kellett wrote:

On 12/12/2017 10:47 pm, Bruno Marchal wrote:
On 12 Dec 2017, at 11:12, Bruce Kellett wrote:
On 12/12/2017 8:20 pm, Bruno Marchal wrote:
On 11 Dec 2017, at 23:15, Bruce Kellett wrote:
On 12/12/2017 1:12 am, Bruno Marchal wrote:
On 10 Dec 2017, at 23:38, Bruce Kellett wrote:
On 11/12/2017 2:19 am, Bruno Marchal wrote:
On 09 Dec 2017, at 00:03, Bruce Kellett wrote:
On 9/12/2017 4:21 am, Bruno Marchal wrote:
Similarly, a shroedinger car, once alive + dead, will never become a pure alive, or dead cat. It will only seems so for anyone looking at the cat, in the {alive, dead} base/ apparatus. Superposition never disappear, and a coin moree or less with a precise position, is always a superposition of a coin with more or less precise momenta. The relation is given by the Fourier transforms, which gives the relative accessible states/worlds.

I pointed out that for a macroscopic object such as a coin, the uncertainty relations give uncertainties in positions and/or momentum far below any level of possible detection.

Of possible practical detection. That is good FAPP, but irrelevant for theoretical consideration.

This is a purely rhetorical objection, Bruno. And when you trot this out, as you do regularly, I know that your purpose is to obfuscate, and hide the fact that you have no rational argument to offer.

You confuse physics and metaphysics. The difference is not rhetorical, but fundamental in this thread.

Rubbish. The central point of contention on this thread is whether a coin toss can be regarded as a classical event, with probabilities given by ignorance of the initial conditions, or as a quantum event with probabilities given by purely quantum uncertainties.

This is a straightforward question of physics, and has nothing to do with metaphysics. As usual, you introduce the term 'metaphysics' merely to obfuscate, because you have no intelligent response to the clear physics of the situation.


I was using "metaphysics" in opposition to your instrumentalist FAPP distraction. Metaphysics and/or theology involves the question of the existence of the universe(s), parallel or not.

Then you make ad hominem insult in place of argument. I guess your goal is not to enlighten me.

You are the one making the personal attacks. You can do metaphysics in the privacy of your own home, but here in public, I talk about verifiable physics.

My attack was on your use of the "FAPP" to change the subject of the discussion which was on metaphysics at the start: the existence of the (obviously undetectable) other term of some macroscopic superposition. (It was not ad hominem at all).

Neither were any of my comments personal attacks. The original discussion was about whether or not the world split on the coin toss. Very little to do with metaphysics, and your continued introduction of irrelevant considerations has been nothing more than a distraction from the main discussion, adding nothing.

Yes, the question was about some world, which we assume to exist. But that is a metaphysical assumption in all cases, even in classical physics, and even more about orthogonal classical state that we cannot “rec-cohere” in practice. The metaphysical assumption that there is a “universe” (in the Aristotelian primary sense) i.e. (weak) materialism is even an assumption which can be shown to be logically incompatible with Mechanism (in cognitive science or theology/metaphysics).

I guess that you might be confusing evidence for physics with evidence for some metaphysics.

Bruno






Bruce

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http://iridia.ulb.ac.be/~marchal/



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