On 4 June 2018 at 23:48, Brent Meeker <[email protected]> wrote:
>
>
> On 6/4/2018 7:13 AM, Telmo Menezes wrote:
>
> I am very grateful for mother medicine, but
> we should not pretend that its operative assumptions solve the
> fundamental questions.
>
> What fundamental question do you refer to?  How to detect consciousness?
> How to produce consciousness?  How to prove (in the empirical sense) that
> consciousness is linked to brain activity? That's my concern, that one just
> throws up things that are syntactically questions but with no thought as to
> what might constitute an answer.
>
> I understand your concern. I will just tell you what my main curiosities
> are:
>
>
> OK, I'll  take a stab at them.
>
>
> - Why does consciousness even exist? Darwinism does not seem to require it.
>
>
> It's a necessary feature of intelligence.  Intelligence requires "what-if"
> modeling of situations in order to foresee consequences.  Even a the lower
> animal level this implies modeling oneself in the simulation. In higher,
> social animals it includes being able to put yourself in the place of others
> in order to anticipate their repsonses, i.e. having a theory of mind.

Yes, but why are the "lights on" inside me? Why are we not mechanisms,
that do exactly what you describe, but without a first-person
experience of it?

> - What is the relationship between consciousness and matter?
>
> Consciousness, as explained above, is the ability to perceive and act
> intelligently in the world by doing "what-if" simulations to foresee events.
> It is something that is instantiated by complex material systems that
> include memory and information processing; but we don't know exactly what
> kind.

You switched to intelligence. AI is fairly advanced now, it does not
seem to require consciousness to do the things it describe. Perhaps it
is conscious as a side-effect, but why?

> - Is there a reality that is external to conscious perception?
>
>
> It is a theory I have held a long time and it seems very well supported in
> my experience.  So I'm thinking that you exist and will read this.

I am not proposing solipsism. My question is: is there a reality that
is external to *any* conscious perception? I don't see any evidence
one way or the other, just models that help calculate things.

> My view is scientifically speaking we never know anything "fundamental" and
> the search for it is like the hunting of the snark.  We seek theories with
> more scope and more accuracy, but being "more fundamental" doesn't entail
> that something is most fundamental.   Mystics like Bruno postulate something
> and then build structures on it which, by some (often small) agreement with
> experience, PROVE their postulates.  But as Feynman used to point out, this
> is Greek mathematics.  Science is like Persian mathematics in which the
> mathematician seeks to identify all the possible axiom sets that entail the
> observations.
>
> I tend to agree that scientifically we never know anything
> fundamental. I do believe that it is possible to use reason to acquire
> knowledge by means that are not the scientific method. I am certain
> that I possess knowledge that was not acquired by scientific means,
> for example I know how it feels to be me.
>
>
> It ain't so much what you don't know that gets you into trouble, as what you
> know that ain't so.
>       --- Josh Billings

Indeed.

> Even if my metaphysical
> obsessions are a fool's errand, I do think it is valuable to know
> where the boundaries of scientific knowledge are, and be humble enough
> to recognize them.
>
>
> I think it is scientists who are most aware of the boundaries of scientific
> knowledge.  Non-scientists tend to look at technology and think, "Oh we can
> make airplanes so we know all about flying."  Scientists know that there's
> no proof that the Navier-Stokes equations will converge to a solution for a
> particular case.  That doesn't however mean that the boundary is fixed and
> can't be pushed back.  So when scientists propose to study consciousness,
> non-scientists think, "Oh they want to explain it like Newton explained
> gravity and Maxwell explained radio waves.  Put it in mathematical formulae.
> That's impossible.  I have consciousness and I know it's not mathematical (I
> can't even do math)."  Scientists are thinking, "We'll make an approximate
> but limited model of consciousness, like Newton did of gravity, so we'll be
> able to predict some phenomena of consciousness, like Maxwell did for EM."

Well but you know my objections, namely with the instrumentation issue.

> I feel that a lot of resistance to this stuff comes from a fear that
> one is trying to slide religion or the supernatural through the back
> door, so to speak. I trust that you believe that I am not trying to
> sell anything like that. I only proclaim my ignorance, and the
> ignorance of everyone else.
>
>
> Just like a lot of resistance to materialism comes from people who want an
> immortal soul.

I have no doubt that there is a lot of that. These people lack
imagination. The immortal soul, especially under many-mind
assumptions, is a truly terrifying idea.

Telmo.

> Brent
>
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