On Wednesday, August 29, 2018 at 12:14:50 AM UTC-6, Bruno Marchal wrote:
>
>
> On 29 Aug 2018, at 02:30, [email protected] <javascript:> wrote:
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>
>
> On Tuesday, August 28, 2018 at 2:19:40 AM UTC-6, Bruno Marchal wrote:
>>
>>
>> On 27 Aug 2018, at 19:54, [email protected] wrote:
>>
>>
>>
>> On Saturday, August 25, 2018 at 1:11:47 AM UTC-6, Bruno Marchal wrote:
>>>
>>>
>>> On 25 Aug 2018, at 01:15, [email protected] wrote:
>>>
>>>
>>>
>>> On Friday, August 24, 2018 at 12:25:03 PM UTC, telmo_menezes wrote:
>>>>
>>>> On 23 August 2018 at 06:31,  <[email protected]> wrote: 
>>>> > 
>>>> > 
>>>> > On Thursday, August 23, 2018 at 2:01:24 AM UTC, Jason wrote: 
>>>> >> 
>>>> >> 
>>>> >> 
>>>> >> On Wed, Aug 22, 2018 at 4:43 PM <[email protected]> wrote: 
>>>> >>> 
>>>> >>> 
>>>> >>> 
>>>> >>> On Tuesday, August 21, 2018 at 3:22:04 PM UTC, Jason wrote: 
>>>> >>>> 
>>>> >>>> 
>>>> >>>> 
>>>> >>>> On Tue, Aug 21, 2018 at 1:16 AM <[email protected]> wrote: 
>>>> >>>>> 
>>>> >>>>> I've been looking at the Wiki article on this topic. I find that 
>>>> I 
>>>> >>>>> really don't understand what it is, or why it's important. Maybe 
>>>> a few 
>>>> >>>>> succinct words from the usual suspects can be of help. TIA. 
>>>> >>>>> 
>>>> >>>>> 
>>>> >>>> 
>>>> >>>> 
>>>> >>>> Bruno provided a great definition and background of the 
>>>> Church-Turing 
>>>> >>>> Thesis. I will try to answer why it is important and comes up 
>>>> often in our 
>>>> >>>> discussion. 
>>>> >>>> 
>>>> >>>> 
>>>> >>>> The Church-Turing thesis says that anything that is computable is 
>>>> >>>> computable by any computer.  In other words, there is nothing that 
>>>> the 
>>>> >>>> computer in your cell phone can't compute, that your laptop or 
>>>> that a super 
>>>> >>>> computer (or even a quantum computer) can.  It just comes down to 
>>>> having 
>>>> >>>> enough time and memory. 
>>>> >>>> 
>>>> >>>> This is why you don't need to buy a new phone with new hardware 
>>>> every 
>>>> >>>> time you want to install a new app.  Regardless of the type of CPU 
>>>> in your 
>>>> >>>> phone, it can be extended in its power of what it might compute 
>>>> only given 
>>>> >>>> some new software.  It is in this sense that computers are 
>>>> "Universal", they 
>>>> >>>> are universal in the same sense that of a universal remote, or in 
>>>> the sense 
>>>> >>>> that a record player is a universal sound imitating device.  A 
>>>> record player 
>>>> >>>> might emulate the sounds of an orchestra, Britney Spears, whale 
>>>> songs, etc., 
>>>> >>>> all it needs is the appropriate record and it can produce the 
>>>> sound. 
>>>> >>>> 
>>>> >>>> In the same sense, all a Turing Machine (computer) needs to 
>>>> imitate (or 
>>>> >>>> emulate) the right program or function is the right software. 
>>>>  Because of 
>>>> >>>> this, anything that can be described in software, be it a brain 
>>>> emulation, 
>>>> >>>> an AI, a virtual environment, a virtual machine or operating 
>>>> system, can 
>>>> >>>> never know what hardware is running it, because the Church-Turing 
>>>> thesis 
>>>> >>>> says that any computer is capable of running it. 
>>>> >>>> 
>>>> >>>> This is why if consciousness is computable (the computational 
>>>> theory of 
>>>> >>>> mind) we cannot know what is computing us (e.g. we could be in a 
>>>> matrix type 
>>>> >>>> simulation for all we know).  The other implication is that if 
>>>> computations 
>>>> >>>> exist in mathematics (and they do), then we exist within 
>>>> mathematics. 
>>>> >>>> Mathematics (or at least the part necessary to describe 
>>>> computations) 
>>>> >>>> becomes the fundamental science of what we experience and what is 
>>>> possible 
>>>> >>>> to experience or what we may predict about our future experiences 
>>>> (physics). 
>>>> >>>> 
>>>> >>>> 
>>>> >>>> Jason 
>>>> >>> 
>>>> >>> 
>>>> >>> If someone digitizes (emulates) the Mona Lisa, is this equivalent 
>>>> to the 
>>>> >>> Mona Lisa? 
>>>> >> 
>>>> >> 
>>>> >> If you digitize a person and put the digitized Mona Lisa before 
>>>> them, it 
>>>> >> is equivalent to the real Mona Lisa to that person, at least as far 
>>>> as they 
>>>> >> can tell. 
>>>> >> 
>>>> >> 
>>>> >>> 
>>>> >>> Can you write a function which is not computable? AG 
>>>> >>> 
>>>> >>> 
>>>> >> 
>>>> >> If by not computable you mean it never returns, then this is easy: 
>>>> >> 
>>>> >> function foo(): 
>>>> >>   while (true) 
>>>> >>   { 
>>>> >>      // loop forever 
>>>> >>   } 
>>>> >> 
>>>> >> There are also programs for which no one knows if they are 
>>>> computable or 
>>>> >> not.  If you can prove whether or not this function ever completes, 
>>>> you will 
>>>> >> be world famous, and may even earn a million dollars (though I think 
>>>> the 
>>>> >> prize has been retracted, it might be oferred again): 
>>>> >> 
>>>> >> Step 1: Set X = 4 
>>>> >> Step 2: Set R = 0 
>>>> >> Step 3: For each Y from 1 to X, if both Y and (X – Y) are prime, set 
>>>> R = 1 
>>>> >> Step 4: If R = 1, Set X = X + 2 and go to Step 2 
>>>> >> Step 5: If R = 0, print X and halt 
>>>> >> 
>>>> >> All you have to prove is the computer either never gets to step 5 or 
>>>> that 
>>>> >> it does get to step 5.  Mathematicians have been working on a 
>>>> related 
>>>> >> problem for 300 years, no one has solved it yet. 
>>>> >> 
>>>> >> 
>>>> >> Jason 
>>>> > 
>>>> > 
>>>> > I was asking about a well-defined mathematical function that can be 
>>>> written 
>>>> > in closed form, or possibly as an infinite series. I believe that all 
>>>> such 
>>>> > functions are computable. I was not discussing subroutines that might 
>>>> never 
>>>> > terminate. If all well defined mathematical functions are computable, 
>>>> why 
>>>> > did computability become a big deal? AG 
>>>>
>>>> It is not true that all well-defined functions are computable. You 
>>>> have already been given examples by Jason and John of well-defined 
>>>> mathematical functions that are non-computable. 
>>>>
>>>> You seem to confuse "well-defined" with "written in closed form". The 
>>>> latter is not even well-defined (heheh) because it hangs on the idea 
>>>> of a set of "well-known" functions, and people already have different 
>>>> ideas on what that set includes. Having well-known representations 
>>>> such as sin(x) or e^x, or even x + y does not magically make the 
>>>> related computations non-algorithmic. How do you think you learned how 
>>>> to add, subtract, multiply and divide in basic school? Those were 
>>>> algorithms. 
>>>>
>>>> Well-defined just means that there is a non-ambiguous way to know if a 
>>>> given value corresponds to a given input of the function. If I tell 
>>>> you to consider the function f, such that its value is zero no matter 
>>>> the input, then I gave you a well-defined function in plain English. 
>>>> There is nothing magical about notation. 
>>>>
>>>> Telmo. 
>>>>
>>>
>>> *So a "function" must have a well defined domain set, finite or 
>>> infinite, and is not limited to closed forms but includes infinite series 
>>> and algorithms. In such case, an infinite loop, even if it has an initial 
>>> value, is not a function and not computable, whereas all closed forms are 
>>> computable. Agreed? AG *
>>>
>>>
>>> Infinite loop can be extended into the computable. The problem are 
>>> infinite computations getting more and more complex, and with no loop.
>>>
>>
>> *I don't see why an infinite loop can be computable. I see there are 
>> subtleties in this concept.  AG*
>>
>>
>>
>> We will come back on this. If there is a loop, it might be dented and the 
>> non computable function is not computable only in a superficial manner: it 
>> can be extended into something computable, but that will not be the case 
>> for most machine’s attribute. But you need to have a some understanding of 
>> the diagonal of Cantor.
>>
>>
>>
>>
>>> I am not sure what you mean by close form.
>>>
>>
>> *Initially, I meant something that can be written down explicitly or 
>> expressly, like a polynomial, and can be calculated for every value in its 
>> domain. I then extended it to infinite series or sums, which converge. I 
>> then accepted that functions could include software algorithms.  AG*
>>
>>
>> OK. (That is a combinator, actually, but we will come back on this).
>>
>>
>>
>>
>>
>>> No worry, we will see soon, example of well defined functions which are 
>>> not computable. Basically all attributes of universal machine are not 
>>> computable.
>>>
>>
>> *This seems very UN-intuitive. Incidentally, my computer broke down again 
>> due to a faulty repair two months ago. I am using a library computer which 
>> limits my time and is unavailable on Sunday. It will slow my plan to study 
>> some of your material, including Cantor's proof.  AG*
>>
>>
>> OK. Actually I will be slowed down too, as the exam period has begun 
>> today.
>>
>>
>>
>> *Finally, a general critical comment on your theory, CMIIAW, that 
>> consciousness causes the illusion of matter and the apparent reality of 
>> events and processes.  As I previously noted on this or a related thread, 
>> consciousness seems to be a late comer to the universe.*
>>
>>
>>
>> I can understand, but here mechanism will change this, in an admittedly 
>> quite counter-intuitive way.
>> We will have:
>>
>> Number ==> consciousness ==> matter/universes ==> human consciousness. 
>>
>
> *How can consciousness be (logically) prior to matter when we have hugely 
> strong evidence of the opposite?*
>
>
> Because human consciousness requires matter. But matter requires a more 
> general form of consciousness. 
>

*If human consciousness requires matter, it can't be logical prior to 
matter as you earlier asserted. But maybe you're referring to a more 
general, presumably more primitive form of consciousness, to which I 
alluded to below (earlier). But this more primitive form of consciousness 
has nothing to do with human brains. For this reason, I find your system, 
to the extent I understand it. self contradictory. AG*

>
> * Can you give a plausibility argument? Mine would be this, acquired on 
> some LSD trips on a galaxy long long time ago and far far away; whatever we 
> see as we view the world appears to partake in consciousness; Yes, 
> "inanimate" matter as well. AG *
>
>
> The plausibility will be arise from computationalisme. If the brain is 
> “digitalisable”, then it is faithfully emulated in infinitely many 
> computations in arithmetic. 
> That is why I explain a bit of the combinators and Turing machine: to 
> explain that the notion of computation is a mathematical notion. It does 
> not involve any physical, nor metaphysical hypothesis, except for the 
> thesis of Church, Turing, Post, Kleene. I will come back on this when I 
> have more time.
>
> Bruno
>
>
>
>
>
>
>> * It's easy to identify events and processes that occurred way before any 
>> identifiable consciousness existed, such as the formation of the Sun, 
>> Earth, and Moon. I'd be interested in your comment on this issue. I commend 
>> you for your guts to attempt solve the problem of consciousness, but 
>> because of what I just wrote, I don't believe your theory can explain what 
>> I believe you represent it doing. AG*
>>
>>
>> "My theory” is Digital Mechanism. It helps to formulate the mind-body 
>> problem, and to suggest a solution which is closer to Plato’s idealism than 
>> to Aristotle’s materialism (current paradigm in science and religion today).
>>
>> Bruno
>>
>>
>>
>>  
>>
>>> Bruno
>>>
>>>
>>>
>>>
>>>
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