> On 11 Sep 2018, at 19:45, Bruno Marchal <[email protected]> wrote:
> 
> 
>> On 11 Sep 2018, at 14:44, Philip Thrift <[email protected] 
>> <mailto:[email protected]>> wrote:
>> 
>> 
>> 
>> On Tuesday, September 11, 2018 at 5:54:06 AM UTC-5, Bruno Marchal wrote:
>> 
>>> On 11 Sep 2018, at 04:44, [email protected] <javascript:> wrote:
>>> 
>>> Is it not computable because after some value of its argument, its mapped 
>>> value is greater than anything that can be written by a computer? AG
>> 
>> 
>> No, even a computer with infinite time and infinite memory is not able to 
>> compute it. The busy beaver is a well defined total (everywhere defined) 
>> function which is not computable, even in theory.
>> 
>> I can prove that, but have you understand that the Total-or-Partial 
>> attribute of an arbitrary programs is a well defined function yet non 
>> computable? I have proven this in my last post in the Church-Turing thread.
>> 
>> 
>> Why is the busy beaver not computable. The basic reason is that it gives the 
>> bound of what you can compute with the machine, and if the BB function was 
>> computable, you could use it to build a more powerful BB, notably by 
>> diagonalisation. 
>> 
>> More on this later,
>> 
>> Bruno
>> 
>> 
>> 
>> 
>> On the BBP and hypercomputing:
>> 
>> 
>> A New Godelian Argument for Hypercomputing Minds Based on the Busy Beaver 
>> Problem
>> https://newdualism.org/papers/S.Bringsjord/laihyper11.pdf 
>> <https://newdualism.org/papers/S.Bringsjord/laihyper11.pdf>
>> 
> 
> I read his book a long time ago, and was not much impressed, but here his 
> definition of computationalism is directly inconsistent with the “indexical 
> computationalism” that I study. He uses a quantifier on the notion of person 
> and a quantifier on the machine and an indentity thesis between person and 
> machine, which makes no sense with indexical mechanism, and it makes his 
> argument into a confusion between the third person and the first person. (The 
> confusion between []p and [)p & p). The universal (Löbian) machine knows 
> already defeat such argument. Hofstadter understating of Gödel is better. 

Sorry. I meant “Hofstadter understanding”.



> I will read more, but his notion of person takes the whole of Aristotle for 
> granted, where mechanism goes far more in the Plato direction. Like Penrose, 
> he seems to ignore the fact that a machine does not know which machine she 
> is, not-r which universal machine support her, and that below its 
> substitution level, there are an infinity of such universal machine, 
> structured by the mathematics of self-reference.
> 
> Bruno
> 
> 
> 
>> 
>> - Philip Thrift
>> 
>> 
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