> On 3 May 2019, at 19:41, 'Brent Meeker' via Everything List 
> <[email protected]> wrote:
> 
> I once corresponded with Greg Stone 
> (https://www.near-death.com/science/articles/dying-brain-theory.html 
> <https://www.near-death.com/science/articles/dying-brain-theory.html>), who 
> advanced a similar theory and claimed that he could detach from his body and 
> be present at places remote from it.  I offered to  fund a research program 
> by him (at the time I controlled a pot of Navy R&D money) if you could 
> remotely observe the titles of books in the shelf above my computer.  He 
> invented a lot of reasons why it wouldn't be useful to do this.


I do not see any relations with what I say (see the quote below). With 
mechanism we don’t have a body, only relative “Gödel number”, and the physical 
one are the most probable one, and usually, if only to make the thought 
experience easier, we assumed a level rather high, in which such “similar 
theory” (similar to Kastrup?) is not very plausible, although not entirely 
logically refutable, with assuming very low level digitalism. 

Bruno




> 
> Brent
> 
> On 5/3/2019 7:23 AM, Bruno Marchal wrote:
>> 
>>> On 1 May 2019, at 18:15, 'Brent Meeker' via Everything List 
>>> <[email protected] 
>>> <mailto:[email protected]>> wrote:
>>> 
>>> But does Kastrup's TOE yield any testable predictions?
>> 
>> 
>> Good question. Or does it at least lead to any retrodictions, based on less 
>> hypothesis (simpler)?
>> 
>> Bruno
>> 
>> 
>>> 
>>> Brent
>>> 
>>> On 5/1/2019 12:28 AM, [email protected] <mailto:[email protected]> 
>>> wrote:
>>>> Not my view of course, but here is 
>>>> 
>>>> Analytic Idealism: A consciousness-only ontology
>>>> Bernardo Kastrup
>>>> Dissertation, Radboud University Nijmegen (2019)
>>>> https://philpapers.org/rec/KASAIA-3 <https://philpapers.org/rec/KASAIA-3>
>>>> pdf: https://philpapers.org/archive/KASAIA-3.pdf 
>>>> <https://philpapers.org/archive/KASAIA-3.pdf>
>>>> 
>>>> Abstract
>>>> 
>>>> This thesis articulates an analytic version of the ontology of idealism, 
>>>> according to which universal phenomenal consciousness is all there 
>>>> ultimately is, everything else in nature being reducible to patterns of 
>>>> excitation of this consciousness. The thesis’ key challenge is to explain 
>>>> how the seemingly distinct conscious inner lives of different 
>>>> subjects—such as you and me—can arise within this fundamentally unitary 
>>>> phenomenal field. Along the way, a variety of other challenges are 
>>>> addressed, such as: how we can reconcile idealism with the fact that we 
>>>> all inhabit a common external world; why this world unfolds independently 
>>>> of our personal volition or imagination; why there are such tight 
>>>> correlations between measured patterns of brain activity and reports of 
>>>> experience; etc. The core idea of this thesis can be summarized thus: we, 
>>>> as well as all other living organisms, are dissociated alters of universal 
>>>> phenomenal consciousness, analogously to how a person with Dissociative 
>>>> Identity Disorder (DID) manifests multiple disjoint centers of 
>>>> subjectivity also called ‘alters.’ We, and all other living organisms, are 
>>>> surrounded by the transpersonal phenomenal activity of universal 
>>>> consciousness, which unfolds beyond the dissociative boundary of our 
>>>> respective alter. The inanimate world we perceive around us is the 
>>>> extrinsic appearance—i.e. the phenomenal image imprinted from across our 
>>>> dissociative boundary—of this activity. The living organisms we share the 
>>>> world with are the extrinsic appearances of other alters.
>>>> 
>>>> Keywords
>>>> 
>>>> idealism  panpsychism  cosmopsychism  dissociation  altered states of 
>>>> consciousness  mind-body problem  consciousness  hard problem of 
>>>> consciousness  subject combination problem
>>>> 
>>>> 
>>>> The (1hr) thesis defense:
>>>> https://www.youtube.com/watch?v=XcMOape0PY8 
>>>> <https://www.youtube.com/watch?v=XcMOape0PY8>
>>>> 
>>>> 
>>>> - @philipthrift
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