--- In [email protected], "rudrani" <[EMAIL PROTECTED]> wrote:
> 
> akasha asked [[but are you wandering from place to place, with no 
> home, as is the practice of many sadhus? And thus maintaining no 
> artificial reference point)? thats my next step. I am paring down as 
> we speak.]]
> **  almost.  i have a room, a central place (lol .. my lil' cave).  
> im here usually about 4-5 days a week, but i travel.  two weeks ago 
> i taught hatha at a local shala, last week i was at the ashram in 
> Palm Bay, next week house sitting, after that a lecture in MO, then 
> an ayurvedic retreat around the first of april.
> 
> i do sessions (lectures & such) & massage for room & board.  like i 
> said, im about 98% there.

> this is the deal as i see it so far: being an American saddhu is 
> tough in that there is no sociatal contruct to support the system.

Its funny you use the term American Saddhu. In the back reaches of my
mind, I had evisioned doing a book with that title, or alternatively
American Sanyasi -- each title trying to capture that idea of giving
up the concept and physicality of "home" and the core identities,
reference points, karmas and stagnation, subtle or otherwise, that
accrue from such. I opted instead for a naiscent blog "High Brains
Drifter" which to me whimsically captures a flavor of a certain
american drifter spirit (homage to sergio and clint) juxtaposed to
technolgical and design opportunities that help enable a drifter /
gypsy / nomad  lifestyle.

(And of course Peter has already furiously (as in rapidly) started a
reply -- "Its a delusion to try to find 'freedom' by reshuffling
relative layers of one's life. Freedom is in the domain of
consciouness only. Lack of relative reference points has nothing to do
with freedom. Consciousness has its own dharma, separate from the
dharma of one's relative life."

While that is acknowledged, I think there is a subtle chain of bondage
that is unwound by giving up "home". And while as static analysis,
experiantially Peter's view appears to articulate a truth, there are
other experiential truths that indicate a seepage (if not rampaging
floods at time) of consciouness into fuller and larger, and smaller
and more microscopic, realms of itself. Rory, a past FFL poster,
seemed particularly attuned to this phenomenon, of IT being integrated
in to larger wholes, smaller crevices, the nooks and crannies of ones
life, and in unexpected areas, even while the wholeness itself was
undisturbed. The point being, unfolding relative chains has some
value, to some at least. 


> this is the deal as i see it so far: being an American saddhu is 
> tough in that there is no sociatal contruct to support the system.

True, but then why would a saddhu need a construct? :) 

And point  being, there are structures out there, that can be recast,
 at least conceptually, as having the attributes needed to support a
saddhu drifter life in America  (but why limit it to america?)  

If and as more people choose that life, more manifest support systems
will arise to support such. Perhaps a "chain" of drifter/sadhana safe
houses spaced across the country -- rentals initially, later mortgages
assumed by a collective foundation as certain critical masses arise --
where drifters can stay for a week, month, season, in a quiet,
sadhanna oriented environment, WIFI enabled, with like travellers, all
organized and managed decentrally on the web. Storage units, mailing
addresses, local vehicles (bikes, small motor bikes), laundry,
community kitchen, cookware, simple basic furnishings, collective
gardens, etc at each location -- refining over time with the volunteer
assitance of travelling co-op "members" / affiliates. 

Sadhanic co-op safehouses / hostels /  missions /  retreats in city
and countryside locations -- perhaps starting in Fairfield,
California, Colorado, Florida, NorthEast, North West, British Columbia
and Baha California -- spreading to Asia (Bangalore, Chaing Mai,
Katmandu, Darjaaling, etc) Europe, South America ...  


 





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