Wonderful post. This is the path of discriminating
buddhi from purusha.
-Peter

--- akasha_108 <[EMAIL PROTECTED]> wrote:
> 
> 
> A few excerpts fform the Crest Jewel of
> Discrimination -- Shankara
> 
> 
> Action is for the purification of the mind, not for
> the understanding
> of reality. The recognition of reality is through
> discrimination, and
> not by even tens of millions of actions. 11
> 
> Proper analysis leads to the realisation of the
> reality of the rope,
> and this is the end of the pain of the fear of the
> great snake caused
> by delusion. 12
> 
> The realisation of the truth is seen to depend on
> meditation on
> statements about what is good, not on bathing or
> donations or by
> hundreds of yogic breathing exercises. 13
> 
> It is the wise and learned man, skilled in sorting
> out the pros and
> cons of an argument who is really endowed with the
> qualities necessary
> for self-realisation. 16
> 
> Discriminating and dispassionate, endowed with peace
> and similar
> qualities, and longing for liberation - such is the
> man who is
> considered fit to practise seeking for God. 17
> 
> The wise talk here of four qualities, possessed of
> which one will
> succeed, but without which one will fail. 18
> 
> First is listed discrimination between unchanging
> and changing
> realities, and after that dispassion for the
> enjoyment of the fruits
> of action both here and hereafter, and then the
> group of six qualities
> including peace and of course the desire for
> liberation. 19
> 
> "God is the Truth and the world is unreal." It is
> this realisation
> that is considered discrimination between the
> permanent and the
> impermanent. 20
> 
> Supreme understanding springs from meditating on the
> meaning of
> Vedanta, and that is followed immediately by the
> elimination of the
> pain of samsara. 45
> 
> Linked with ignorance, your supreme self has become
> involved in the
> bonds of non self, and from that in samsara. The
> fire of the knowledge
> born from discriminating between these two will burn
> out the
> consequences of ignorance along with its very root.
> 47
> 
> The cessation of that wrong identification is
> achieved by right
> understanding, and by no other means. Right
> understanding is held by
> scripture to be the recognition of the oneness of
> God and oneself. 202
> 
> This recognition is achieved by right discrimination
> between what is
> truly oneself and what is not, so one must develop
> this discrimination
> between the conventional self and one's true self.
> 203
> 
> To overcome the outward-turning power of the mind is
> hard to
> accomplish without completely eliminating the
> veiling effect, but the
> covering over one's inner self can be removed by
> discriminating
> between seer and objects, like between milk and
> water. Absence of an
> barrier is finally unquestionable when there is no
> longer any
> distraction caused by illusory objects. 344
> 
> Perfect discrimination, born of direct experience
> establishing the
> truth of the distinction between seer and objects,
> severs the bonds of
> delusion produced by Maya (the creative power, which
> makes things
> appear to exist), and as a result the liberated
> person is no longer
> subject to samsara. 345
> 
> 
> 
> 
> 
> 
> 
> 
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