On Apr 14, 2005, at 12:31 AM, demaris4 wrote:

> Can anyone explain how a yagya works?

The basic philosophic underpinning for yagyas are covered in 
purva-mimansa. According to the tradition coming from Sw. Karpatri and 
Guru Dev, mimansa tries to establish via symbol, rites, sacrifices 
(yagnas) and other magical practices, contact with beings who inhabit 
the subtle worlds--but which typically can not be meditated by other 
ways. Since these beings often exist in different dimensions of time 
than our (human) realm, there developed rites which allow harmonious 
co-participation with this extended environment based on direct insight 
developed by yogis over time.

Some yagyas would be similar to what are called "imitative magi", e.g. 
the famous horse sacrifice (yajna). The horse was a symbol of fertility 
and pranic power, so what would happen in the making of a king (raja) 
was the queen would copulate with a male horse. At the moment of 
ejaculation, the horse would be slaughtered--the queen thus taking on 
the vitality of the horse. She would then join with her husband, the 
king, so he could take on this essence and power. Some sacrifices, such 
as the horse sacrifice, became quite elaborate--in some cases 
financially draining entire states.

This tendency reached a peak around the time of the historical Buddha 
called Shakyamuni. The ruling kshatriya class began to resent this 
imposition of sacrifices by the Brahmin, priestly caste. This is part 
of the reason that Buddhism had such a rapid rise to power, as the 
kings, the kshatriyas, saw it as an opportunity to get away from 
Brahmin domination imposed by the costly yagyas.

Other, more typical yagyas, are simply magical rites using mantras and 
magical diagrams (yantras), etc.

So essentially what you are doing with a yagya what you are doing is 
paying a priest to perform a magical rite on your behalf to appease 
some aspect of your subtle environment, for your benefit.



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