So the difference is Ram = "rum" a short "a" vs. Raam
= "rahm" like "rahhhhhhhhmmmmm" Correct?


--- t3rinity <[EMAIL PROTECTED]> wrote:
> --- In [email protected], Rick Archer
> <[EMAIL PROTECTED]> wrote:
> > Ram is a fire mantra?
> 
> Rick, Ram, with short 'a' is indeed a fire-mantra
> and is in the center
> of the Manipura chakra, which is not the second as
> Vaj says, but the
> third chakra.
> See it
>
here:http://www.sics.se/~piak/yoga/yantra/chakra/gif/Manipura.gif
> 
> The Raam used as a mantra most probably in the
> beginning of the
> movement, and highly eulogized by the scriptures,
> such as the Ramayana
> and the Ramacharitmanas has a long 'A', and is seen
> as universally
> beneficial. The Hindu scriptures equate it with God,
> some even say
> that the mantra is higher than God himself. See the
> difference here:
> http://www.devyani.com/mt/gra/ram1.gif
> Raajaaraam, look at the last three letters and see
> the difference.
> So Vaj is confusing these two mantras. Also the
> named scriptures , and
> almost all Hindu scriptures eulogize mantra japa,
> and don't see it as
> a beginners technique. Many of the greatest Hindu
> saints advocate
> nothing but Japa, that can carry you all the way
> through.You may also
> remember that Guru Dev was born in Ayodhya, the
> bithplace of Raama,
> and would be naturally familiar with the Ramayana
> and the
> Ramacharitmanas. I am not aware of any Hindu
> scripture calling it a
> preparatory technique. I think Vaj is confusing here
> Hindu teachings
> with Buddhist teachings.
> In Buddhist teachings such techniques as Mahamudra
> (or Dzochen or
> Maha-Ati respectively) are regarded as highest
> meditation techniques.
> The principles of these techniques are very similar
> to TM, in that
> they don't allow for effort or any attempt to modify
> ones
> consciousness. Consciousness is always perfect and
> aware of itself,
> and it should not be attempted to be altered
> according to Dzogchen.
> Dzogchen does not rely on props like a mantra, but
> relies on the
> energy transmission of the 'true view' by a Dzogchen
> master. 
> 
> Tibetan Buddhism has absorped many Hindu teachings
> and has attemped to
> classify them within their own system, like Guru
> Yoga etc. and have
> put them within the framework of their own theory.
> But the
> original Hindu systems from which this has developed
> does not make
> such a classification. The only classification which
> is made is in
> traditional Advaita Vedanta, which distinguishes
> between a higher and
> a Lower Knowledge, but regards only Jnana Yoga, or
> intellectual
> discrimination between Self and non-self as Higher,
> and all other
> forms of meditation, such as mantra japa, rituals,
> or raja yoga as
> purificions and therefore preparatory. In any case
> the whole Yoga
> Sutra would be preparatory only from the Advaita
> perspective.
> 
> I think the problem with Vaj is that he mixes too
> many traditions and
> makes his own theory out of it. He also confuses the
> description of
> Samadhi states in the Yogasutras, such as
> Bijasamadhi with techniques
> to acquire it. Its nonsense to say that Bijamantras
> lead to
> Bijasamadhi. It's nowhere said in any scripture.
> 
> > on 5/20/05 8:50 PM, Vaj at [EMAIL PROTECTED] wrote:
> > 
> > > Yeah--fire mantra. Give it to someone with anger
> or a screwed up
> mars
> > > and they'll have anything other than peace of
> mind--although
> they'll
> > > GIVE you a piece of their mind...
> 
> 
> 
> 
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