> > > Course corrections not allowed.
> > 
> > They are not even possible if feedback is discouraged
> > or deemed "off the program."
> 
> Depends on what the feedback is, and how it is evaluated. Maybe 
> the destination is different than what you think it is.

I'm speaking generically, Lawson.  The very *structure*
of many spiritual organizations is emphatically "top-down,"
with the spiritual teacher "in charge" and everyone asked
to assume that he or she knows what's best.

The issue I'm talking about arises when someone, concerned
about where such an organization seems to be heading, 
expresses his or her concerns to the teacher "in charge"
in as polite and respectful way as possible.  In a few
organizations, such information is considered, and may
even be adopted as feedback for possible "course correc-
tions."  In others, you can literally feel the wave of
shock go through the room as students gasp at the fact
that one of their number has dared to suggest that the
teacher might be wrong or ill-informed.  For me, the big
question is how does the *teacher* react?

If he or she reacts as if the student has committed some
kind of cardinal sin, then the organization, IMO, has no
*possibility* of "course correction."  Feedback is being
actively discouraged.  If the teacher reacts well, then
some possibility of "course correction" exists.

It is my opinion that there was never any possibility of
"course correction" happening as a result of external
feedback to Maharishi.  Same thing in the Rama trip.  But
in other organizations I've seen, it happens all the time,
and the teachers are grateful for any useful information.

As for what the "destination" is, that is for history
to decide, not us.

Unc






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