--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> You know all this talk about "awareness" and "consciousness" seems 
to 
> ignore that these states are still impermanent and they still are 
> subject to emotional afflictions, the kleshas and samskaras. While 
we 
> have talked of the Wisdom of Discrimination--as in a brief 
> discrimination and jump to a new POV--there are other "Wisdoms" 
(jnana) 
> that must arise for perfect enlightenment to occur. Usually the 
first 
> is Mirror-like Wisdom where are phenomenon appear as Mind in all 
as if 
> a reflection in a mirror. It's all Mind. It is the luminous nature 
of 
> Mind which allows Mirror-like Wisdom to happen. This is usually 
> obscured, but once this luminosity is perceived, all internal and 
> external objects and the mind being perceived as self. No "I" or 
> "me"--everything is just as it is. The Wisdom of Equality arises 
when 
> the samadhi of fearlessness happens. It was the delusion of a 
sense of 
> self and other that kept the fear going. Then there is 
> Discrimination-wisdom which is really a Wisdom that arises from 
the 
> senses liberating into their natural condition--then the 5 senses 
and 
> the mind, the 6 consciousnesses are seen as they really are. 
> Illusion-samadhi dissolves the illusions of the six-realms but 
allows 
> one to see all the dimensions of subtle existence as they are. 
> All-accomplishing-Wisdom and Dharmadhatu Wisdom are other wisdoms 
one 
> needs to accumulate for full Buddhahood.
> 
> The point is, it's more than simply discriminating purusha from 
> prakriti. If only it were that simple!

Yes, if only it were that simple. It may have been a delusion of 
self all along but this delusion believed in over countless 
lifetimes created an immensely complex mountain of Karmic energy 
that demands to be unwound. Step one: Discriminate purusha from 
prakriti. Step two: Unravel the mess that was made (without falling 
back into a delusional state). Until every last one of those Karmic 
seeds are burnt to ash there are still remnants of the individual.

Rick Carlstrom




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