The irony of this article when it comes to TMer's is
that as a group TMer's are too much out of their
bodies and entrenched in mental concepts.

--- Vaj <[EMAIL PROTECTED]> wrote:

> http://homepage.mac.com/vajranatha/FileSharing2.html
> 
> >   Tasting Your Way to Infinity. Part 1. The
Feeling
> of Body, Mind, and 
> Spirit.
>  
> Sally Kempton
>  
> > For twenty years, Sally Kempton was one of the
> foremost teaching monks 
> of Siddha Yoga meditation, teaching under her
> monastic name of Swami 
> Durgananda. She studied under Swami Muktananda for
> eight years and was 
> a senior teacher under his successor, Gurumayi
> Chidvilasananda. In 2002 
> she lay aside her monastic robes, with Gurumayi's
> blessing, to begin a 
> new phase of her teaching work. Although still
> drawing on the many 
> gifts of the Siddha Yoga tradition, Sally is
> creating a fresh 
> perspective on the heart of the spiritual journey,
> as it exists on any 
> path.
> 
>   Consider, if you will, the following thought
> experiment: if spiritual 
> practice involves going beyond thoughts, is the goal
> of meditation to 
> actually "lose your mind?" And if "losing your
> mind," or the ability to 
> suspend thought, is the hallmark of successful
> practice, then does that 
> make whatever feelings remain somehow "spiritual?"
> 
>   In this dialogue, Ken and Sally explore the
> anti-intellectual bias 
> common to meditation practitioners (and teachers)
> and the myth that 
> genuine spirituality involves getting rid of
> thoughts. They suggest 
> that every thought has a feeling space and the real
> trouble is not 
> thought itself, but the inability to feel thought as
> a direct, 
> vibratory manifestation of pure Spirit.
> 
>   Together, they refute the idea that simply feeling
> or "being in" the 
> body is innately "spiritual," and instead suggest
> that there are at 
> least two different kinds of feeling. Their
> conversation builds upon 
> the notion that the body has feelings (or
> sensations), the mind has 
> thoughts, and spirit has intuition. The real
> question?what is it that 
> actually feels feelings, as well as thoughts,
> intuition, and the 
> texture of all that is arising, including the
> self-contraction??brings 
> into fluorescence the critical distinction between
> feeling and Feeling, 
> or that which is merely the object of awareness and
> Awareness itself.
> 
>   The idea that we must somehow rid ourselves of the
> self-contraction is 
> an impediment to deep spiritual practice, and Ken
> and Sally discuss 
> Feeling (as contrasted with feeling) as the
> foundation for Liberation 
> as an always-already present capacity. When it is
> recognized that that 
> which Feels the ego, or the self-contraction, is
> actually egoless, the 
> fundamental seeking impulse is undone. Feeling fully
> the texture of all 
> that is arising without judgment or aversion, we
> simply and 
> effortlessly taste our Self.
> 
>   In closing, Ken and Sally discuss the role of
> Integral Spiritual 
> Center and the opportunities for the
> "cross-pollination" between 
> spiritual traditions it will provide and promote.
> Never before has a 
> group of such diverse and accomplished spiritual
> teachers met together 
> to "lock themselves up in a room for a weekend"?not
> as teachers 
> teaching students, but as teachers teaching
> teachers?with the intent to 
> share traditions, test one another's understanding,
> and sift the wheat 
> from the chaff in order to arrive at a sense of an
> authentically 
> Integral Spirituality, in any tradition.
> 
>   We hope you enjoy this illuminating dialogue with
> one of the most 
> deceptively profound teachers we have the privilege
> of calling 
> friend....
> 


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