And the irony of your comments is that they have nothing to do with 
TM...

--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
<[EMAIL PROTECTED]> wrote:
> The irony of this article when it comes to TMer's is
> that as a group TMer's are too much out of their
> bodies and entrenched in mental concepts.
> 
> --- Vaj <[EMAIL PROTECTED]> wrote:
> 
> > http://homepage.mac.com/vajranatha/FileSharing2.html
> > 
> > >   Tasting Your Way to Infinity. Part 1. The
> Feeling
> > of Body, Mind, and 
> > Spirit.
> >  
> > Sally Kempton
> >  
> > > For twenty years, Sally Kempton was one of the
> > foremost teaching monks 
> > of Siddha Yoga meditation, teaching under her
> > monastic name of Swami 
> > Durgananda. She studied under Swami Muktananda for
> > eight years and was 
> > a senior teacher under his successor, Gurumayi
> > Chidvilasananda. In 2002 
> > she lay aside her monastic robes, with Gurumayi's
> > blessing, to begin a 
> > new phase of her teaching work. Although still
> > drawing on the many 
> > gifts of the Siddha Yoga tradition, Sally is
> > creating a fresh 
> > perspective on the heart of the spiritual journey,
> > as it exists on any 
> > path.
> > 
> >   Consider, if you will, the following thought
> > experiment: if spiritual 
> > practice involves going beyond thoughts, is the goal
> > of meditation to 
> > actually "lose your mind?" And if "losing your
> > mind," or the ability to 
> > suspend thought, is the hallmark of successful
> > practice, then does that 
> > make whatever feelings remain somehow "spiritual?"
> > 
> >   In this dialogue, Ken and Sally explore the
> > anti-intellectual bias 
> > common to meditation practitioners (and teachers)
> > and the myth that 
> > genuine spirituality involves getting rid of
> > thoughts. They suggest 
> > that every thought has a feeling space and the real
> > trouble is not 
> > thought itself, but the inability to feel thought as
> > a direct, 
> > vibratory manifestation of pure Spirit.
> > 
> >   Together, they refute the idea that simply feeling
> > or "being in" the 
> > body is innately "spiritual," and instead suggest
> > that there are at 
> > least two different kinds of feeling. Their
> > conversation builds upon 
> > the notion that the body has feelings (or
> > sensations), the mind has 
> > thoughts, and spirit has intuition. The real
> > question?what is it that 
> > actually feels feelings, as well as thoughts,
> > intuition, and the 
> > texture of all that is arising, including the
> > self-contraction??brings 
> > into fluorescence the critical distinction between
> > feeling and Feeling, 
> > or that which is merely the object of awareness and
> > Awareness itself.
> > 
> >   The idea that we must somehow rid ourselves of the
> > self-contraction is 
> > an impediment to deep spiritual practice, and Ken
> > and Sally discuss 
> > Feeling (as contrasted with feeling) as the
> > foundation for Liberation 
> > as an always-already present capacity. When it is
> > recognized that that 
> > which Feels the ego, or the self-contraction, is
> > actually egoless, the 
> > fundamental seeking impulse is undone. Feeling fully
> > the texture of all 
> > that is arising without judgment or aversion, we
> > simply and 
> > effortlessly taste our Self.
> > 
> >   In closing, Ken and Sally discuss the role of
> > Integral Spiritual 
> > Center and the opportunities for the
> > "cross-pollination" between 
> > spiritual traditions it will provide and promote.
> > Never before has a 
> > group of such diverse and accomplished spiritual
> > teachers met together 
> > to "lock themselves up in a room for a weekend"?not
> > as teachers 
> > teaching students, but as teachers teaching
> > teachers?with the intent to 
> > share traditions, test one another's understanding,
> > and sift the wheat 
> > from the chaff in order to arrive at a sense of an
> > authentically 
> > Integral Spirituality, in any tradition.
> > 
> >   We hope you enjoy this illuminating dialogue with
> > one of the most 
> > deceptively profound teachers we have the privilege
> > of calling 
> > friend....
> > 
> 
> 
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