--- Irmeli Mattsson <[EMAIL PROTECTED]> wrote:

> --- In [email protected], Peter Sutphen
> <[EMAIL PROTECTED]> wrote:
> > 
> > 
> > --- Rick <[EMAIL PROTECTED]> wrote:
> > 
> > snip
> > > 
> > > It seems that awareness is necessary for
> thoughts to
> > > happen but 
> > > thoughts are not necessary for awareness to
> happen.
> > 
> > Well said. And even the ego or sense of self or
> "I" is
> > a thought.
> > 
> 
> ***
> But still there is a subject, who is aware of
> something. I call this
> subject "I".
> 
> Irmeli

In waking state there is a confound between awareness
and "I". This "I" is actually the result of the
projection/identification of consciousness with mind.
When this projection/identification ceases it becomes
quite clear that there is no subject or "I". "I" is an
artifact of identification. It is an extremely subtle
thought. If examined (atma vichara) it melts away.
There are thoughts, feelings, experiences, but no
subject who "has" these experiences. The "subject" is
not consciousness. The feeling of "me" in waking state
is actually pure consciousness projected into mind.
That's why it feel like "you" are "something." But
"you" are just pure awareness, independent of any
boundary.  




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