--- In FairfieldLife@yahoogroups.com, Duveyoung <no_re...@...> wrote:
>
> 
> Gotta say it; I don't claim to be a scientist or even all that current, but I 
> sure can tell that Hugo's grasp of science is missing at least one can of the 
> six pack.
> 
> It's like Sal is explaining Einstein.  Ugh.
> 
> Edg
> 

"Two things are infinite: the universe and human stupidity; and I'm not sure 
about the the universe." Einstein.

> --- In FairfieldLife@yahoogroups.com, "Hugo" <fintlewoodlewix@> wrote:
> >
> > 
> > 
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, "anatol_zinc" <anatol_zinc@> wrote:
> > >
> > > 
> > > What is Science?
> > 
> > Good question, how about: A quest to explain the universe 
> > independent of our beliefs/opinions of what it might be?
> > 
> > Or simpler: The search for what *is* rather than what we want 
> > it to be?
> >  
> > 
> > 
> > 
> > > Ok, let's see what I can offer from my 2cents physics PhD about the
> > > following quote:
> > > 
> > > 
> > > 
> > > Hawkins ~ "There is a fundamental difference between religion, which  is
> > > based on authority, and science, which is based on observation and
> > > reason. Science will win because it works."
> > > 
> > > 
> > > 
> > > Is above assumption the whole truth and nothing but the truth?
> > > 
> > > 
> > > 
> > > No, it is not!
> > > 
> > > 
> > > 
> > > Hawkins is taking a very narrow view and polarizing it by taking the
> > > worst of religion and the best of science. This makes me say that
> > > Hawkins, if the above quote is accurate, is much much less of a real
> > > scientist than Einstein was. It is true that as a young man Einstein
> > > felt that much in the bible was not possible, but as he got older he
> > > became more tolerant toward religious views, and overall he had his own 
> > > cosmic religion and did not shy away from using the word God to mean the
> > > supreme unknown intelligence of the universe.
> > 
> > Like most physicists (indeed humans in general) Einstein
> > would be fascinated by concepts of god but that doesn't
> > mean he believed it and even if he did it wouldn't mean
> > such a thing was any more or less likely. There are plenty
> > of religious scientists as science is simply a tool for 
> > working things out, some of these are religious by upbringing
> > and simply ignore the contradictions between faith and 
> > discovery, like the school science teacher on a recent TV 
> > doc who believed the world was only 4000 years old but knew 
> > from experiment (and taught as much to pupils) that it is in
> > fact billions of years older. He couldn't explain his personal
> > disconnect between the two positions but was convinced he was
> > right about the biblical age(I consider him functionally 
> > insane). Of the others I don't know, you'd have to ask
> > them but I'm sure they'd agree that a belief in god can't
> > be acquired scientifically.
> > 
> > The knowledge uncovered by science is what is important here,
> > a scientist believing in god doesn't make god more likely, 
> > the only thing that would do that is if god turned out to be 
> > a better explanation than any of the alternatives.
> > 
> >  
> > > Maharishi  said, don't remember his words exactly, that the word God
> > > is the most [exalted] of all the words and that not believing in God is
> > > simply due to a weak mind.
> > 
> > Rather self-serving don't you think? 
> > 
> > 
> >  I know that Maharishi is right about this
> > > from my years of studying engineering, math, physics( PhD ) and giving
> > > up on God; until I met Maharishi and his lecture "atheists shaking
> > > hands with God" ; thank you Maharishi.
> > > 
> > > 
> > > 
> > > But,  before having all sort of discussions about Hawkins etc,
> > > shouldn't we first ask the question whether the initial assumption
> > > is valid and true? Even if it may be partially valid, is it not
> > > necessary to look at the whole picture, as wide a scope as possible, if
> > > one is interested in the whole truth and nothing but the truth?
> > > 
> > > 
> > > 
> > > So, how about asking "what is science?"
> > > 
> > > 
> > > 
> > > We could define science initially as :
> > > 
> > > Observation => recording observation =>  analysis =>  making an initial
> > > assumption and giving it a fancy name hypothesis =>  further observation
> > > to confirm assumption =>  repeated confirmations elevate the assumption
> > > into a theory => using theory to make predictions and/or technological
> > > applications  => often newer better theories replace older narrower
> > > theories =>
> > > 
> > > 
> > > 
> > > sometimes older theories have to be discarded as bogus, as mistakes due
> > > to wrong assumptions; on the other hand some old theories continue to be
> > > practical in the limited environment where they work very well like
> > > Newtonian Mechanics
> > > 
> > > 
> > > 
> > > However, observation and reason in the above steps are only part of the
> > > story. We need to ask "where do the hypothetical assumptions come
> > > from?"  Einstein said that his [amazing] insights came not from his
> > > rational mind of observation and reason, but from intuition. And besides
> > > that Einstein had a scholarly friend who was into eastern philosophy.
> > > Hmmmmm, perhaps the idea for Einstein's Unified Field Theory came
> > > from the Vedic view of Brahman, the Absolute Source of All?
> > 
> > And then again perhaps not. The thing about Einsteins insights 
> > (and all similar scientific revelations like the discovery of 
> > the shape of DNA in a dream) is that he spent his entire life thinking 
> > about physics, energy and matter. He is the first to
> > admit that he was standing on the shoulders of giants, if it 
> > wasn't for the discoveries of Newton, Poincare etc. he would 
> > never have had his revelations.
> > 
> > That the unconscious mind does our thinking for us should come 
> > as no surprise as it runs our bodies for us without us even 
> > noticing (have you seen how much work goes into programming a 
> > robot to walk? we do it automatically) so someone who has
> > both an enquiring mind and extensive knowledge of maths and 
> > physics is actually rather likely to have big ideas.
> > 
> > The unconscious is powerful but is it what you claim it to be?
> > On the evidence I would say no because there are too many simpler
> > explanations that don't require infite beings of pure knowledge
> > for them to work. If Einsteins theory of relativity had popped
> > into the head of someone with no knowledge of physics I'd be 
> > impressed, but things like that never seem to. 
> > 
> > Here is how science works: Someone like Einstein notices that
> > a current explanation is inadequate to explain the observations
> > we have. Experiments are carried out to see if the new theory
> > better fits the observations if it does then that theory stands 
> > until some new evidence comes to light that disproves the old 
> > idea. So far with Einstein that hasn't happened despite many 
> > tests, in fact like the theory of evolution only evidence to
> > confirm the idea has been found.
> > 
> > Contrast that to religious thought. How much of that actually
> > stands up to analysis? I find the idea of received wisdom
> > fascinating but have doubts about whether it is all it's
> > cracked up to be. If you could really close your eyes/climb
> > a mountian etc. and get knowledge handed to you from god
> > wouldn't some of it mirror what has actually been discovered 
> > by science? You'd think so but where is the knowledge about
> > the true age of the earth in the vedas? Same with DNA, 
> > evolution, astronomy etc. It seems to me that science has 
> > provided us with a demonstrably far superior view of where and
> > what we are without ever claiming to be absolutely true, in 
> > fact quite the opposite.
> > 
> > The so-called "truths" of religion are a bit disappointing if 
> > we are totally honest. 
> > 
> > 
> > 
> > > Maharishi also said that all new valid knowledge should be traceable to
> > > Vedic  knowledge, which does seem to have some validity; 
> > 
> > Oh yeah? I think the vedas contrast quite markedly with the 
> > way we look at things now. So what do you mean exactly?
> > 
> > 
> > but I still
> > > strongly disagree with his approach to stamp the label of
> > > "Maharishi" on all Vedic knowledge; in India the strength of
> > > everything Vedic has been built and maintained, not by one organization,
> > > by innumerable individual realized sages, known and unknown, all real and 
> > > supreme scientists
> > 
> > 
> > 
> > 
> > > Instead of billionare $ atom smashers, telescopes, and other
> > > high-technology to study the huge but limited universe of matter and
> > > energy, the ancient Vedic scientists transcended the limited mind of
> > > thoughts to plunge into the depths of unbounded/infinite awareness
> > 
> > Great fun, I've done it myself but what amazing knowledge did they uncover 
> > that actually features as a testable hypothesis? I don't
> > believe there has ever been a spiritual revelation that turned
> > out to have a basis in fact. Please correct me if I'm wrong.
> > 
> >  
> > > So now, perhaps we can define science more accurately as:
> > > 
> > >   "observation, reason, and faith in intuitive insights which are
> > > sometimes called the `Ahaa!' experiences."
> > 
> > Correct except for the "faith" part. It doesn't matter
> > where the theory comes from as long as it stands up to a bit
> > of probing.
> > 
> > 
> > > 
> > > "faith in intuitive insights" sounds like the best of religion
> > > to me instead of the worst of religion as authoritative dogma and
> > > beliefs based on fear.
> > > 
> > > 
> > > 
> > > OK now we're getting somewhere. What kind of sciences are there
> > > overall:
> > > 
> > > Science of Matter and Energy
> > > 
> > > Science of Unified Fields
> > > 
> > > Science of Mind/Psychology
> > > 
> > > Science of Medicines
> > > 
> > > Science of Spirituality
> > 
> > Not a real science.
> > 
> > > 
> > > Science of Religion
> > 
> > Ditto
> > 
> >  
> > > Science of Economics
> > > 
> > > Science on Oil Spills( ooops )
> > 
> > Wish it was a real science.
> > 
> >  
> > > Science of Engineering/Technologies
> > > 
> > > Science of War/Torture
> > > 
> > > 
> > > 
> > > And of course all the Vedic Sciences ( on meditation, breath, sound,
> > > environment, devotion, health, yoga, family, renunciation,
> > > consciousness, etc)
> > 
> > > Science on Nutrition and Health as in www.thechinastudy.com
> > > <http://www.thechinastudy.com/>   supposed to be the largest research
> > > study on nutrition conducted over a period of two decades
> > > 
> > > 
> > > 
> > > And how about Science of Common Sense; in everyday life, don't we
> > > observe, make assumptions/hypothesis, act accordingly and suffer the
> > > consequences good or bad; and don't we sometimes get "aha"
> > > insights when our thoughts stop for a moment? True it's our common
> > > sense reason which makes either good use of our insights or not, due to
> > > our conditioning.
> > > 
> > > 
> > > 
> > > And what is the best way to get rid of negative conditioning? Well,
> > > reason can help if reason is part of our good conditioning. But the
> > > supreme way, is pure observation, free from thoughts,  from the clear
> > > view of our own awareness. And it seems to be my experience that faith
> > > in our own awareness is what makes progress possible in this area.
> > > 
> > > 
> > > 
> > > There, I have done it, shown that the highest science is actually based
> > > on faith, 
> > 
> > Not really, we can kid ourselves too easily, common sense tells
> > us that the sun goes round the earth, it can't be trusted. 
> > 
> > As Einstein said: Common sense is the collection of prejudices acquired by 
> > age eighteen
> > 
> > 
> > 
> > >but please remember that it is faith in our own awareness;
> > > not faith in dogma( religious or scientific or political or economic );
> > > actually if we look into it, it is not "faith" in dogma, it is
> > > all fearÂ…and  fear clouds reason, observation and faith
> > > 
> > > 
> > > 
> > > From my observation, people define "God" in a limited way and
> > > say I don't believe in such a "God."  Well good for them!
> > > How about we define "God" as the unbounded infinite
> > > awareness/consciousness/supreme-intelligence in which all phenomena
> > > appears, persists temporarily short or long, and disappears? Hmm.
> > 
> > How about we don't define god at all until someone comes
> > up with a whole in understanding so big that only some sort
> > of infinite being can fill it?
> > 
> > To me god is simply a way people have always had of accounting
> > for things that we have no explanation for, god used to be the
> > all powerful creator but in this age of quantum tunnelling and evolution by 
> > natural selection poor old god has been forced into managing the gaps 
> > between the bits that make up the bits that 
> > make up atoms, poor guy!
> > 
> > I'm not being hard on our amazing ancestors, they didn't know 
> > any better. I do think it's reasonable to have a god to explain
> > things when you don't have another way of finding out, seems 
> > obvious to our common sense that complex things must have a more complex 
> > creator. And this is where science has done us proud, evolution and the 
> > physical sciences have shown us that that is 
> > not only unnecessary but that it never happened, at least in any 
> > way taught to us by any religion you could name.
> > 
> > What next for knowledge? Is it true that every subatomic particle
> > in the multiverse is micro-controlled by a supreme being but
> > in a way that makes it all look random? It's possible, but is it likely?
> > 
> > 
> > 
> >  May
> > > take a little honest persistent investigation, real science free from
> > > the limitations of fear. We can start with our own awareness and get a
> > > hug from Amma currently touring America and ending in Canada on July
> > > 22nd.
> > > 
> > > http://www.amma.org/tours/amma-tours/n_america.html
> > > <http://www.amma.org/tours/amma-tours/n_america.html>
> > 
> > So all this was a plug for a hug? 
> > 
> > OK I'll give it a try but don't expect a major conversion, 
> > amazing states of consciousness are fun but don't mean that 
> > the explanations for given for them by the provider are 
> > necessarily correct. Am I a sceptic or what?
> > 
> >  
> > > it all comes down to faith and depends on what you choose, some limited
> > > dogmatic science or some limited dogmatic religion, or your own
> > > unlimited awareness free from dogmas enjoying the best of everything,
> > > the best of religion, the best of science, the best of life; and if
> > > suffering comes, knowing that too is best for the time being
> > > 
> > > thanks for listening
> > 
> > 
> > A pleasure. Can I ask you a question? As someone who claims
> > a PHD in physics, do you believe there is any possible way
> > in physics for yagyas to do what is claimed for them? 
> > 
> > And if so, how?
> > 
> > 
> >  
> > > Om Namah Sivaya,
> > 
> > Very probably the same to you.
> > 
> > 
> > > 
> > > anatol
> > >
> >
>


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