> On Jul 26, 2005, at 4:40 PM, tomandcindytraynoratfairfieldlis wrote:
>
>> This is the only sutra in Patanjali that says that
>> Enlightenment is the result of doing this sutra. Very clever. Sutra
>> This also explains what happens to the intellect.

Old Notes from my Patanjali Guru -V.

Eventually rajas and tamas and cleansed from the mind. When the Buddhi
becomes as purified as gold, it then rests and stays in its own nature,
experience changes. This should not be confused with the spiritual self
dwelling in its own nature.

Once buddhi dwells in its own nature, it is no longer being imprinted
by the senses and their objects. It acts independently of them. This is
not the end of buddhi's function though--it still has to "awaken". Some
will confuse this with final awakening. What awakens in buddhi is
"vivkeka-khyati"--discrimination of the distinction between Buddhi and
Purusha. The person no longer feels limited since they are no longer
relying on external objects for fullfillment--instead they now
experience the Spiritual Self as "illuminator". Identification with the
senses, mind and body ceases.

Vyasa states that this experience does not occur in the first two
stages of samprajnata samadhi which are related to discursive and
subtle thought. Only from the third stage and after does this
discrimination occur.

The VB [Vyasa-bhasya comment. on the YS] points out that viveka-khyati
illuminates all the virtues and the knowledge and nature of all things.
It is not a spiritual entity but a *quality* of Buddhi. Because it
embraces the totality of Buddhi it carries with it a sense of fullness.
It illuminates experience.

This is not self-realization. Beyond this the virtues dawn and one
attains complete cessation [nirodha] in samadhi. This is still not the 
'self
dwelling in the self'.

In the big picture, viveka-khyati is just as undesirable as the states
which preceded it despite it's sense of greater freedom and
fullness/totality.



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