--- In [email protected], "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In [email protected], "Patrick Gillam" <[EMAIL PROTECTED]> 
> wrote:
> <snip>
> > In our Philosophy of Science core course at MIU in 1977, David
> > Clay deconstructed the stress theory and clarified its 
> > shortcomings. It was a clarifying if understated moments in my 
> > Maharishi education. 
> 
> I'd be interested to hear whatever you remember of
> what he said.

The gist of it was, as I recall, Judy (and we've already 
established the reliability of my memory in another 
thread), the stress theory doesn't explain enough of 
the phenomena we observe as a result of people 
practicing TM. Here I'm at a loss for an example, 
though, so please permit me to continue with generalities.

Simply removing stress doesn't explain all the creative 
or growth characteristics of the practice of TM. Those 
characteristics suggest a larger theory at work which 
we may call the consciousness theory. It would seem 
consciousness is a field of all possibilities which, when 
tapped, makes manifest those possibilities daily life.

Sound familiar now?

The stress theory deals with removing something 
physical; the consciousness theory deals wtih adding 
something spiritual.

To relate this to earlier points in this thread, I would 
say that from the point of view of Patrick Gillam in the 
1970s, it was way more compassionate for a TM teacher 
to speak in terms of removing stress. From my point of 
view now, I'd rather hear about consciousness.

Perhaps other MIU alums from that era could elaborate 
upon or correct what I've written above. George DeForest? 
Peter Sutphen? 

Or maybe Rick Archer could get input from the teacher, David Clay. 
You know everyone else, Rick, so I'm just assuming...

; )

 - Patrick Gillam




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