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One apparently cannot determine the state of consciousness of another from their actions; probably given the observer/observed uncertainty one can never adequately determine the state of consciousness of another, if one is not functioning at least from Brahman and willing to completely "be" the other, or know the other as oneself. Even in Unity there is room for inaccuracy, as one is in U.C. still potentially perceiving from the POV of an unchallenged or "unslain" small-self. Only in Brahman is one aware of the spatio-temporal ("impermanent") and egoic nature of all the standard seven SoC (and thus sees that there is no real difference between "ignorance" and "enlightenment"), and even in Brahman one is or may be functioning through a "resurrected" small-self, which itself still may be quite capable of inaccurate perception-filters and so on. :-) ----I think that you're confused. I think we can -only- determine the state of conscious of someone by their actions, and I think that overreaching is the specific quality of the ignorant which determines that they are in fact not in Brahmin. In the cases of the Mahabharata and Ramayana the
villians are always those that overreach. Such is also the case in many other
tracts.
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- Re: [FairfieldLife] Re: Dvaita Vs. Advaita - Epistimological ... Llundrub
- Re: [FairfieldLife] Re: Dvaita Vs. Advaita - Epistimological ... Llundrub
- Re: [FairfieldLife] Re: Dvaita Vs. Advaita - Epistimological... Llundrub
- Re: [FairfieldLife] Re: Dvaita Vs. Advaita - Epistimological... Llundrub
- [FairfieldLife] Re: Dvaita Vs. Advaita - Epistimological Aspe... sparaig
- [FairfieldLife] Re: Dvaita Vs. Advaita - Epistimological Aspe... sparaig
