--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> 
> On Aug 13, 2004, at 6:39 PM, Llundrub wrote:
> 
> >
> > Perhaps we could say Unity ripens the intimate identity between
> > perceiver and the perceived, while allowing the essential I-thou
> > relationship to remain relatively intact at the subtlest levels,
> > while BC destroys all such relationships and indeed every opposite
> > or duality into utter paradox, sheer quantum reality. While in 
Unity
> > one has distinctly "progressed" into this "exalted state," in
> > Brahman one has attained exactly nothing but one's own 
annihilation
> > into the immediately obvious but extremely slippery pre-existent
> > emptiful ordinariness :-)
> >
> >
> > ----You're really attached to the notion of Brahman. I think 
you're 
> > attached to the idea of having reached "the goal." Whereas the 
notion 
> > of Brahman is merely some sketchy concept with no actual basis in 
> > anything.
> >  
> > All you're doing with this geometries of awareness is reifying 
some 
> > errant conceptuality which itself has no actual basis in 
anything, at 
> > all.
> 
> Until any of us stop casting shadows and our very normal intentions 
> manifest as "siddhis" (which others will no doubt notice) we ain't 
> there yet.

This goes back to MMY's claim that a sign of Unity is being able to 
do any and all of the TM-Sidhis at will (outside of Sidhis practice). 
Ofcourse, I wouldexpect that a sine qua non of being able to do that 
at will outsideof sidhispractice is being able to do them IN sidhis 
practice.

Any floaters reading this?

You know who you are (or are not)...





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