--- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> 
> On Aug 14, 2005, at 10:55 AM, authfriend wrote:
> 
> > No, think about it for a second, Vaj.  How *else*
> > could he have ensured that Guru Dev got the credit
> > for the good stuff without also making him the
> > target of the inevitable criticisms?
> 
> You're still using a desperate rationalization to excuse a money-
> hungry used mantra salesman.

Your response below is very interesting, but did
you have an actual answer to the question I asked?




 Sure manasika-japa works, but so does other 
> peoples manasika-japa.
> 
> In the Shankaracharya tradition it is not unusual for sanyasis to 
give 
> householders an Ishta mantra, a mantra of a personal deity. This 
has 
> several benefits--it helps them calm their minds and get the 
worldly 
> benefit of worldly deities which help in learning and prosperity; 
in 
> other words benefits which would be helpful to someone in the 
> householder ashrama. In the full setting (of the tradition) though 
this 
> goes further. One typically at least learns the visualization of 
the 
> mantra and of the deity herself. Some go further and also learn the 
> common 16-fold worship of the Ishta. These help the sadhaka see the 
> Ishta "everywhere" and have the divine vision of the Goddess 
> face-to-face. To me this is what context I hear Guru Dev talking 
of. 
> Therefore given the disparity and incongruence of TM with this I 
find 
> it disingenuous to suggest that "TM" is an extension of Guru Dev's 
> teaching; instead it is a sales and marketing ploy. That's not to 
say 
> that the invocation of the lineage during the puja-style TM mantra 
> initiation is not of benefit, it's essential and it does "work"--
nor is 
> it to say TM is "bad" as a meditation technique. It's just 
different 
> from what GD taught.
> 
> The good news is 'you can get to one from the other'--if one wanted 
to 
> extend their practice into what the broader tradition teaches I'm 
sure 
> one will find they have an excellent basis with which to do so.




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