Ah, I see that Robin is serving Idiot Under Glass for supper this evening - 
pass the salt...

--- In FairfieldLife@yahoogroups.com, maskedzebra <no_reply@...> wrote:
>
> 
> 
> --- In FairfieldLife@yahoogroups.com, Vaj <vajradhatu@> wrote:
> 
> 
> On Nov 28, 2011, at 12:17 PM, maskedzebra wrote:
> 
> Robin1:: I did not say it was impossible that you knew anyone that I knew; I 
> said it is impossible that anyone could verify your claim to know me in any 
> way whatsoever—personally. 
> 
> 
> Vaj: Hey Robin - I think Gary O. could put that to rest real quick. Is your 
> memory going?
> 
> Robin2: You *THINK* Gary O. could put that to rest real quick? Why did you 
> not say: "Gary O COULD and WOULD put that to rest real quick"? If you are 
> willing to quote him verbatim regarding what he says to my accusation that 
> you are lying about any personal and meaningful knowledge of me, I will 
> believe you. You only have to go on the record as declaring that Gary O has 
> said the following—and then quote him exactly. (Such that if I confront him 
> with what you said he said to you, he will confirm it.) Willing to do this, 
> Vaj?
> 
> Gary will never attest to your having had any role whatsoever in the 
> conversation in Washington, DC; and he will NOT confirm that you were ever 
> initiated into TM—much less that you were and are a TM initiator. Whoever you 
> were in 1986 in Washington, DC, you never presented yourself as an initiator. 
> If, indeed, you were actually there. (Something I would also like Gary O to 
> confirm—so add that while you're at it, OK?)
> 
> Robin1: Your TM, Maharishi, initiator (and now flying) claims are bogus; but 
> you have found yourself able to subjectively act as if it doesn't matter if 
> people's conviction you are lying (about this)—based upon the evidence—is so 
> much stronger than the impression you make in the presumption of telling the 
> truth. No one is even arguing with you about this, Vaj: the only question 
> becomes: how will you duck, bob, and weave such as to avoid directly, 
> candidly, sincerely answering these accusations of the utter falseness of 
> your TM declarations.
> 
> Vaj: Honestly I could care less about any of this. What I find most 
> interesting is the lingering interest as if it is actually something 
> important. Get over it already. Wipe the egg off your face and move on.
> 
> Robin2: So you don't care less about someone calling your a liar? If I deem 
> you a fantasist, a Pinocchio, a Walter Mitty, a dissimulator, that does not 
> interest you? If this is true, Vaj, then you don't have any investment in the 
> credibility of anything you say at FFL: you write not to be read, but to be 
> martyred into being disbelieved. You write about TM, Maharishi, and the 
> Sidhis in order to be judged a dissembler—your intention, in the final 
> analysis, is to enable others to have the satisfaction of knowing that you 
> are not telling the truth. Interesting, that. If I said that I don't believe 
> in the sincerity or relevance of what you have just said here, does *that* 
> interest you? What evidently interests you is the interest in whether you are 
> telling the truth or not. And since you are not, my telling this to you as a 
> presumed fact does not interest you. Which is more interesting, Vaj: that you 
> are a compulsive liar, or that you think this determination not interesting? 
> I am more interested in the fact that you lie than you are not interested in 
> the fact that you lie.
> 
> Robin1: I also believe that the persons who were with you that afternoon in 
> Washington, DC know that you never were initiated into TM, and that (if they 
> have read your posts on FFL) you are lying about this.
> 
> Vaj: This is of course utterly false - but what's interesting is your total 
> sense of desperation, as if my oldest TM friends would somehow disavow me 
> like a member of the Mission Impossible team who got caught!
> 
> Robin: Rick Archer has just claimed there are something like 1400 persons 
> registered on FFL. Is there not one person among all of these persons who 
> could vouch for your claims to have been initiated into TM, Vaj? Or have you 
> sworn them to secrecy? as in: Look, guys, you *know* I was initiated into TM, 
> that I *am* an initiator—you have the proof of this; but do you know what? it 
> is serving my ultimate purposes here at FFL for everyone [excepting those who 
> find it useful to believe you for in the exercise of this cynical intent they 
> can score points against the majority view, which they find it irresistible 
> to shock: epater les bourgeois] to innocently and infallibly know that I am a 
> liar. 
> 
> This agenda fascinates me, Vaj. What also fascinates me is that if you did 
> get initiated into TM—much more that you were an initiator and practiced the 
> sidhis—you are the one human being who can act, and experience life, as if 
> this never happened to you. Therefore if you didn't or did get initiated 
> there would be no difference.
> 
> Vaj: Perhaps you've fallen for other demonic TMer's innuendo? I suspect the 
> demonic TM shakti has a group consciousness and you tend to flock together. 
> That's my theory (points finger making shhhhhh-sing sound).
> 
> Robin2: I don't give a damn for anyone's point of view here at FFL—if by that 
> I mean: I am influenced by another person's point of view such as to give up 
> my own autonomy and independence. There is no 'group consciousness' here at 
> FFL. The very weakness, nay the pitiableness of your arguments on behalf of 
> the notion (more implicit than explicit) that you are telling the truth,  is 
> the most unambiguous evidence of the truth that you are a liar, Vaj. For you 
> to be telling the truth means, once again, that your final intention here is 
> to just make others completely doubt your sincerity and integrity, because 
> you have convinced them, quite masterfully, of this notion of yourself.
> 
> Robin1: The only thing I will grant is that you impressed some person or 
> persons with the intense curiosity of yourself in relationship to their own 
> experiences in having been associated with me. This person, or persons, found 
> therefore the opportunity to share their personal history with you a means of 
> releasing some unresolved tension and ambivalence.
> 
> 
> Vaj: Uh no. Perhaps I should post some of my personal photos?
> 
> Robin2: Post them.
> 
> Robin1: It is the simplest thing for someone to use some coded reference to 
> me—allowing themselves to be used in this way—within one of your posts, such 
> that I can then know of the identity of this person without their having 
> divulged anything incriminating about themselves, and thus forfeiting their 
> anonymity. You cannot prevail upon a single person in the whole world who 
> will back up your assertion that 1. you are a TMer. 2. you know me.
> 
> Vaj: Would it surprise you if I could get a good dozen or so people who could?
> 
> Robin2: Yes, that would surprise me. No, that would astonish me. I am looking 
> forward to an experience where suddenly up is down. And down is up. You say 
> now you *could* GET " a good dozen or so people" to refute my judgment of you 
> about TM and myself. So, then, what's holding you up, Vaj? I ask anyone who 
> is reading this, if you know something about Vaj which even begins to support 
> him in his claims and which goes towards refuting what I hold to be true 
> about him, anonymously, to write some statement to this effect.
> 
> 
> Vaj: And if I did why would that be such a big deal? Are you running in 
> constant paranoia of running into old students?
> 
> I think you are, per usual, being a tad bit over-drah-maaaaaatic.
> 
> Robin2: Are you now saying you are one of my "old students"? If you are you 
> 1. refute my enlightenment 2. refute the dominant experiences of everyone who 
> had anything to do with me (while I was in the hallucinatory state of Unity 
> Consciousness) 3. refute my own experience of what I was doing 4. refute 
> every single post of mine at FFL.
> 
> Look, Vaj, I don't have any quarrel with you. Indeed I have a feeling that we 
> could have a most interesting conversation about enlightenment and what 
> spiritual integrity is and how I went off the deep end in my devotion to 
> Maharishi and in my experiences while rounding—culminating in my different 
> "style of functioning" which came to define my actions and my interior 
> experience of myself in Unity Consciousness. And besides this, Vaj, I believe 
> everyone at FFL would welcome your confession that you were more than a bit 
> fudging it with regard to TM and Maharishi  and flying. You would lose 
> nothing in coming clean here. Your pride stops you—along with this 
> inexplicable Walter Mitty compulsion. But I say to you that no one here 
> wishes you any ill will. They only would like you to be an honest broker in 
> these discussions and debates about TM and Maharishi and Enlightenment.
> 
> And you have traduced yourself in this respect.
> 
> You have obviously gathered a lot of material about me from the past. I am 
> flattered you have become somewhat obsessive about this. But you see I am not 
> about to try to justify or explain my past history when I was acting as the 
> enlightened man. Here is something else you posted about me today:
> 
> Vaj: Well Bob, the worst part is, once RWC realizes his mistake, he's 
> promised to be my champion. If you knew Robin, you'd know that's probably not 
> something anyone would like...even for someone he knew from his TTC!
> 
> Robin2: But isn't going to happen, is it, Vaj? Because if "RWC realizes his 
> mistake" I will have discovered something even more profound than this: 
> namely, the aesthetic and moral purpose of why you were determined to be seen 
> at FFL as a liar. That trumps whatever momentarily disquiet I might 
> experience in finding out—it being legally proven as it were—that you were on 
> the level all this time at FFL about TM and Maharishi and the sidhis 
> (excepting that monstrous fib about having confronted me and proven that my 
> enlightenment was a sham: there is a witness who *can* verify or  disconfirm 
> *this*, because I was there. And I categorically say you are a liar at least 
> in this instance—as you know you are, and have admitted as much in the 
> non-denial of this accusation—once I confronted you).
> 
> No, if you are telling the truth, Vaj—and we will never with perfect 
> certainty know, will we, because you are determined not to bring your case to 
> court and have an impartial tribunal sift through the evidence: all evidence 
> is being withheld (because there is none)—then all of us at FFL get in on a 
> real  Sherlock Holmes mystery: Why did Vaj lead us into believing he was a 
> liar—he knowingly tempted us into this judgment—when all the while he knew 
> what he was saying was the truth.
> 
> It's like this, Vaj: If you have been telling the truth about TM and 
> Maharishi and the sidhis, then you have crafted a way of telling the truth so 
> that it seems that you are lying. Even Shakespeare never dreamed of a 
> character like this. This would be unprecedented in all of literature. But 
> certainly a story or play (with you as something more devious than Richard  
> III or Iago or Lear's Fool or Lady Macbeth) worth creating. 
> 
> Vaj: The latest barrage of email is merely from a remark he made 
> (pre-conversion) about HH Michael Angelis Jackson the patron saint of 
> Propofol. Heaven forbid I got into the real juicy stuff. Sheesh.
> 
> Robin2: What I think of Michael Jackson, what I thought about him 
> "pre-conversion" (nice touch-up there, Vaj), deserves a separate post. But I 
> think no one would be interested in this. When I saw him do his moon walk at 
> the Grammy's in 1984 I was carried away by the brilliance and intensity of 
> his performance. And I did think of him as transcendent in this. But just as 
> I fell from grace, so did he. That Michael Jackson was a genius cannot be 
> argued; that he was corrupted by forbidden desires also cannot be argued. 
> Let's leave Michael Jackson out of this, Vaj. I said a lot of wild and 
> extreme things in my enlightenment: perhaps I identified with Michale jackson 
> because he was deceived and so was I: we were both in a certain mystical 
> state. But I hardly have touched the surface of this. And I leave off here 
> without any desire to pursue this topic further.
> 
> Vaj: Perhaps I would have faired better if I'd prefaced my emails with "Robin 
> by the Grace of God...."? [RWC created his "own" version of the TM Sidhi 
> program where he simply added "Robin by the Grace of God(...) etc" to the 
> beginning of all the sutras...]
> 
> Robin: Yeah, this should have been the giveaway about me: trying to enhance 
> the sidhis by injecting the personal side of my enlightenment: You know, in 
> thinking I had achieved the state of human perfection—solely through the 
> grace of Maharishi and Guru Dev—I imagined, in viewing the impersonal bias of 
> the TM Movement, that I could give through this alteration of the sidhis that 
> side of reality—the Western Civilization side—which seemed to come along with 
> the East at Arosa when I slipped into Unity Consciousness.
> 
> I was deluded. This was preposterous. And at least I have the satisfaction of 
> knowing that everyone who began this variation on the sidhis has ceased the 
> practice, and either has stopped doing the TM-sidhi program altogether, or 
> has returned to what it was before I tried to turn enlightenment into a 
> hybrid of East and West.
> 
> Now, why not be a man, Vaj, and stop all this nonsense. I'd like to get to 
> know the person who is behind the I Fought in the Crusades fantasy.
> 
> By the way, just as an example: I was kidding about Lady Gaga. We never got 
> married—but we had some wild dates!
>


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