The common understanding of the 1000s of initiators made in the 60s
and 70s was that MMY was given the knowledge of TM from Guru Dev and
that the knowledge regarding mantras, selection of mantras, and
instruction in TM had been preserved orally by the Holy Tradition and
that is why we always do puja as part of instruction in TM.  W/o going
into specifics, initiators know that prior to puja we tell the student
that the meditation they're about to learn comes from the gentleman
whose photo in on the puja table, and that photo isn't MMY's.

It was only as time passed that people began to realize that guru dev
probably didn't do TM or teach it to MMY and that MMY probably made it
up himself (lots of theories on how and when) and then the concept
promoted in this thread that actually it's just the "realization" that
had been passed on by GD to MMY.  

I don't care that much about lineages as I don't really understand
them esoterically, but I agree that it's very odd that MMY has been so
vague as to where the specific practice TM came from.  Why??

Scientifically proven benefits may have been the main selling pt for
TM, but the tradition behind TM was clearly a secondary selling pt. 
It's a specific pt in the prep. lecture to mention that prospective
students should take heart that this meditation comes from a 5,000 yr.
old tradition and it's beneficial effects well understood on the basis
of thousands of yrs of experience.


--- In [email protected], "authfriend" <[EMAIL PROTECTED]> wrote:
> --- In [email protected], Vaj <[EMAIL PROTECTED]> wrote:
> > 
> > On Aug 15, 2005, at 10:12 AM, authfriend wrote:
> > 
> > > Look at what Peter wrote again.  He said explicitly
> > > he is not talking about the "morphogenetic field"
> > > notion when he said the crap about lineages is absurd.
> > 
> > Why would I need to look at it again when I know from my own
> > experience how important it is? Why would I want to separate them?
> 
> Non sequitur.
> 
> You were defending the importance of the
> "morphogenetic field" as if Peter had dismissed
> it, when he had not. Hence my suggestion that
> you reread what he wrote.
> 
> > It's also helpful in other ways. For example one may find other 
> > students of your teachers original teacher and decide to hang with
> > them and see how the current of transmission developed there. Or 
> > experience other aspects of the teaching. Personally I would not 
> > ignore the interrelatedness, because it really seems that's how 
> > things are.  It even can be important on a material level.
> 
> The discussion, Vaj, was about the notion that
> it was *essential* for a teaching to have a
> traceable lineage; TM was being criticized for
> not having one.  Hence Peter's comment that he
> thought the insistence on a lineage was absurd.
> 
> That's the point of disagreement, not the 
> "morphogenetic" issue.  I haven't seen anyone
> disagree with that.
> 
> <snip>
> > Now where you have someone selling a technique using phrases such 
> > as "the Holy Shankaracharya Order" to bolster image and name brand 
> > and price--yes, then we might agree, there is a downside to 
> > spiritual materialistic aspects of line (which the TMO and it's CEO 
> > so admirably embody).
> 
> Uh-huh.  Except I don't believe TM is sold using
> such phrases.  Guru Dev is mentioned in the intro
> lecture, and the fact that the puja is addressed
> to the masters of the Holy Tradition is mentioned,
> but neither is used as a selling point.
> 
> > In many ways the TMO epitomizes Spiritual 
> > Materialism--at 
> > least in the sense Chogyam Trungpa originally coined the phrase.
> > 
> > If it's not important to you and Dr. Pete, that's fine too.
> 
> What's not important to me and Dr. Pete is the
> idea that a teaching must have a traceable lineage.
> It may perhaps be useful in some circumstances, but
> as Peter said, to validate or invalidate it by that
> criterion is just silly.  That would mean no new
> teaching could ever be considered valid.
> 
> And it's just plain *ridiculous* to demand that MMY
> specify the transmission details of the technique 
> itself, given his claim to have revived it after it
> had been lost for many centuries.  In effect,
> especially given that it's an oral teaching, TM is
> brand new.





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