--- In FairfieldLife@yahoogroups.com, "Xenophaneros Anartaxius" 
<anartaxius@...> wrote:
>
> I am not a siddha. What does this have to do with enlightenment?

Has to do with a conversation Lawson and I and Robin were
having about MMY's statement that being able to fly is the
sine qua non of enlightenment. I had assumed you were
following it and would recognize the relevance. Robin is
saying MMY was fibbing; if you're enlightened and you can't
fly, that would be two votes for a fib on MMY's part.



 Who in the TMO, including MMY have demonstrated this? I am speaking of 
scientifically confirmed levitation, even temporary and partial (reduction of 
body mass, not necessarily floating). Names, places, researchers, and peer 
reviewed papers please.
> 
> --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote:
> >
> > Xeno, can you fly?
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, "Xenophaneros Anartaxius" 
> > <anartaxius@> wrote:
> > >
> > > Welcome back Robin. I did not say anything earlier, not sure you were 
> > > going to stay a while. And I do not seem to have much time lately to wade 
> > > through voluminous text. 
> > > 
> > > I think your analysis below has some weight to it. As Susan hinted at 
> > > earlier, I think the state you were experiencing was a mystical state of 
> > > union, not enlightenment; you cannot back out of enlightenment; you can 
> > > back out of glimpses or more sustained experiences of its precursors. 
> > > Enlightenment is a realisation, it is not a sustained experience of one 
> > > type; it is an understanding, though not an intellectual one, and it 
> > > shows one that all ideas one had about it were nonsense. It is utterly 
> > > not metaphysical. The Zen master Dogen said, 'Do not think you will 
> > > necessarily be aware of your own enlightenment'. The ego resists to the 
> > > end its destruction, or rather its inactivation; it can hang around, like 
> > > a broken watch. Yours is still ticking. This is not wrong or bad. Giving 
> > > up control not bad either; but the 'correct' understanding is that it 
> > > makes no difference whatever whether you are in control or not.
> > > 
> > > I tend to dislike religious terminology, that metaphysical murk, but I 
> > > found this passage which might interest you by C.S. Lewis, that atheist, 
> > > then Christian, then an off-again and on-again Christian:
> > > 
> > > 'God will invade. But I wonder whether people who ask God to interfere 
> > > openly and directly our world quite realise what it will be like when He 
> > > does. When that happens, it is the end of the world. When the author 
> > > walks onto the stage the play is over. God is going to invade, all right: 
> > > but what is the good of saying your are on His side then, when you see 
> > > the whole natural universe melting away like a dream and something else 
> > > --- something it never entered your head to conceive --- comes crashing 
> > > in; something so beautiful to some of us and so terrible to others that 
> > > none of us will have any choice left?'
> > > 
> > > The embrace of God is terrible and crushing to the ego; I believe you are 
> > > simply substituting another version of the ego's grasp for immortality, 
> > > its attempt to subvert infinity for its limited ends. The ego wants God 
> > > as an ally, to pump itself up; God only 'wants' to be God, because God is 
> > > God - I am that I am, and, all This is That.  Eventually a watch will 
> > > stop. Eventually time will run out for you, and then there will be no 
> > > choice, in that peculiar sense that it does not matter, but it is not a 
> > > bad thing.
> > > 
> > > Like Barry, you seem to have an interest in maintaining free will, that 
> > > strange concept that we are agents of our own destiny. We are, but not in 
> > > the sense we tend to think. In this you and Barry seem to be alike even 
> > > if all else about you is not. I imagine the two of you being on the same 
> > > boat, though one is perhaps starboard, and the other is on the port side. 
> > > The boat I am imagining is the Titanic; nothing like a dip in the cool 
> > > ocean to wake one up.
> > > 
> > > --- In FairfieldLife@yahoogroups.com, "Robin Carlsen" <maskedzebra@> 
> > > wrote:
> > > >
> > > > Dear Lawson,
> > > > 
> > > > Just one thing you should know: By definition Unity Consciousness means 
> > > > the individual intention for one's actions does not start with oneself. 
> > > > It starts with cosmic intelligence. This was very much my experience. 
> > > > So, unless cosmic intelligence decided to make accomplishing the flying 
> > > > sidhi the criterion for Unity Consciousness; that is, cosmic 
> > > > intelligence, in a given moment decided to make someone fly through the 
> > > > flying sidhi, the mere demand that one prove one's enlightenment by 
> > > > being able to fly, well it is absurd. Because it suggests that one's 
> > > > behaviour becomes subject to the control and command of another person. 
> > > > Each and every action of some one who is enlightened is determined b 
> > > > cosmic intelligence, not individual intention separate from this cosmic 
> > > > intelligence. So Maharishi saying that being able to fly is the 
> > > > determinant of whether a person is enlightened or not, is just 
> > > > fatuous—UNLESS he meant that, a person who is in Unity Consciousness, 
> > > > should cosmic intelligence through that person wish for him to fly, 
> > > > then he had better be able to fly!
> > > > 
> > > > When I was in Unity Consciousness there was nothing anyone could say to 
> > > > me which would usurp the authority of this cosmic intelligence. So the 
> > > > demand: Prove that you are enlightened by flying right now would be the 
> > > > equivalent of saying: Your actions are determined by cosmic 
> > > > intelligence, but now I am going to be the author of your actions: Obey 
> > > > me, not cosmic intelligence. Maharishi himself was the classic exemplar 
> > > > of all this: never once attempting to prove or demonstrate he was 
> > > > enlightened. And this was because he was not subject to the demands or 
> > > > desires or judgments of anyone else. Not even to himself: he remained 
> > > > cosmic to the very end I believe.
> > > > 
> > > > Do you understand what I am saying, Lawson? That if you were 
> > > > enlightened you would have the distinct and unchallengeable experience 
> > > > that all of your actions were out of your control, and therefore any 
> > > > person making a demand upon you simply would be computed cosmically in 
> > > > terms of: what is the correct and appropriate response to what this 
> > > > person is asking me to do, namely prove that I am enlightened by 
> > > > flying? And your response would NEVER be based upon satisfying the 
> > > > individual subjective consciousness of that person. Now it could come 
> > > > about that the cosmic intelligence decided: Ah, this person who is 
> > > > enlightened is being asked to fly in order to prove he or she is 
> > > > enlightened. Let's do it, then. But that would be on the terms of the 
> > > > cosmic intelligence and only incidentally having anything do with the 
> > > > individual having made this demand. Cosmic intelligence would take it 
> > > > out of this context and put it inside a cosmic context.
> > > > 
> > > > That said, I believe enlightenment to be an unnatural state of 
> > > > consciousness, a perfect mystical hallucination. There is an experience 
> > > > of unboundedness—perpetual—and the experience of one's actions being 
> > > > spontaneous and creatively involuntary, guided, controlled and executed 
> > > > by cosmic intelligence, But the state of enlightenment is, in an 
> > > > ultimate sense, unreal—It is not a state of consciousness within which 
> > > > one is actually seeing reality as it actually is. This is NOT what is 
> > > > going on. One is seeing reality through a state of consciousness that 
> > > > does mechanically and metaphysically represent a state of consciousness 
> > > > other than mere waking state consciousness as known by the person 
> > > > before he or she became enlightened. But more than this, it is not the 
> > > > intelligence which created the universe which has created this state of 
> > > > consciousness; nor does the intelligence which created the universe 
> > > > have anything to do with the actions of the enlightened person—I mean 
> > > > in the sense of being the direct and specific cause of those actions, 
> > > > In this sense the "cosmic" in cosmic consciousness is not cosmic at 
> > > > all. It certainly is a metaphysical power, and perhaps even is being 
> > > > controlled by very powerful intelligences; but those intelligences 
> > > > would be Maharishi's Vedic gods, or personal gods, or "impulses of 
> > > > creative intelligence". Who have nothing to do with the creation of the 
> > > > universe nor the creation of Lawson, Robin, or—since she is part of 
> > > > this discussion—Judy Stein.
> > > > 
> > > > Even supposing there was someone who was a perfect Saint—and was seen 
> > > > to levitate (as recorded in the lives of various Catholic Saints); in 
> > > > each case this levitation—'flying'—would never be at the behest of that 
> > > > person's free will; it would always be imposed upon that person 'from 
> > > > on high', from the intelligence of the Creator.
> > > > 
> > > > Whatever is the nature of the intelligence which created the universe, 
> > > > which keeps the universe is existence, and which created you and me and 
> > > > keeps us in existence, that intelligence would never allow a single 
> > > > created being to defy the laws of gravity just at will, in order to 
> > > > prove the glorious truth that someone had achieved what Maharishi 
> > > > deemed Unity Consciousness. No one has ever been able to do something 
> > > > through individual will which does not originate in the universal 
> > > > uncreated will—if, that is, the activity entails flouting some natural 
> > > > law, like gravity. 
> > > > 
> > > > Had being able to fly anything do with enlightenment, Maharishi would 
> > > > have mentioned it in the Science of Being and The Art of Living; it 
> > > > would be in the Gita; and he would have described how Guru Dev proved 
> > > > his enlightenment constantly by doing the flying sidhi. That is, 
> > > > levitating upon demand. The very idea is absurd. Maharishi never even 
> > > > thought of the flying sidhi when he became enlightened. And in all his 
> > > > video and audio tapes he never mentioned this idea in twenty years of 
> > > > bringing his teaching to the world. Maharishi wanted to link doing the 
> > > > sidhis with enlightenment, so me made this absurd and indefensible 
> > > > assertion that the test of Unity is: Can you fly?
> > > > 
> > > > Of course in another way of understanding him, he was of course 
> > > > perfectly right. If cosmic intelligence wished to prove someone was 
> > > > enlightened, then it would levitate that person—*but only on its 
> > > > terms*, not on the terms of the world, or Lawson.
> > > > 
> > > > My experience of being enlightened was that everything was beautifully 
> > > > and sometimes terrifyingly out of one's control. Getting de-enlightened 
> > > > had everything do with with fighting to get control over one's own 
> > > > consciousness and one's own actions.
> > > > 
> > > > If Maharishi could say this he should also have said: The test of Unity 
> > > > is whether you can hold back death, whether you can make yourself not 
> > > > subject to death, whether you can, then, acquire physical immortality. 
> > > > Maharishi Mahesh Yogi, he was magnificent and wondrous and magical, but 
> > > > he was in the end just another created human being—but imprisoned 
> > > > inside a mystical hallucination. The intelligences which created his 
> > > > enlightenment and his glorious moment in creation, those same 
> > > > intelligences abandoned him in the end: Maharishi never made one human 
> > > > being beautiful, nor did he make any human being a Saint. But that was 
> > > > because in the end Maharishi was not beautiful and was not a Saint. 
> > > > Although for thousands of us initiators, for a ten year period, he was 
> > > > better than Christ. And as beautiful, and as saintly.
> > > > 
> > > > I would say, Lawson, if someone obeyed the demand of an individual 
> > > > person's challenge to their enlightenment, and *they answered that 
> > > > person on that person's terms*: "Prove to me you in Unity by flying 
> > > > right now"—by actually flying, then they would certainly have 
> > > > demonstrated some extraordinary power, but they would prove that they 
> > > > were not in Unity. Because a person in Unity does not behave on the 
> > > > basis of the desires and demands of an single individual consciousness. 
> > > > A person in Unity behaves according to the intentions of the 
> > > > intelligences which made that person enlightened.
> > > > 
> > > > 
> > > > --- In FairfieldLife@yahoogroups.com, "sparaig" <LEnglish5@> wrote:
> > > >> --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote:
> > > >>> --- In FairfieldLife@yahoogroups.com, "sparaig" <LEnglish5@> wrote:
> > > >>>> --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote:
> > > >>>> [...]
> > > >>>>> Why did he wait until Robin had precipitated a crisis
> > > >>>>> at MIU--even telling Bevan prior to that to leave Robin
> > > >>>>> alone--if he knew all along Robin wasn't in UC?
> > > >>>> 
> > > >>>> He was having valid experiences of UC, according to all
> > > >>>> accounts Why discourage Robin in his growth rather then
> > > >>>> letting him draw his own conclusions by MMY's generalized
> > > >>>> public statements?
> > > >>> 
> > > >>> How would telling Robin he wasn't quite there yet have
> > > >>> discouraged Robin's growth?
> > > >> 
> > > >> MMY had ALREADY told Robin and everyone else that the TM-Sidhis would 
> > > >> give them a feel for whether or not they were "quite there". 
> > > >> OBviously, Robin didn't get the memo.
> > > >> 
> > > >> 
> > > >>> 
> > > >>> In 1983, he was causing big problems at MIU. Why didn't
> > > >>> MMY interfere then?
> > > >>> 
> > > >>>> Robin never went back and asked MMY to revalidate things,
> > > >>>> did he?
> > > >>> 
> > > >>> They were in personal contact at least once after Robin
> > > >>> had set up his own group in Victoria (before coming to
> > > >>> MIU).
> > > >> 
> > > >> And MMY llike as not gave him the same advice he gave everyone else: 
> > > >> be practical in society and, the TM-Sidhis gives you a signpost of 
> > > >> whether or not you are fully enlightened, etc.
> > > >> 
> > > >> As I said, Robin obviously didn't get the memo.
> > > >> 
> > > >>> 
> > > >>>> Had he done so, MMY might have said "don't worry" or he
> > > >>>> might have said "go and be practical in society" as he
> > > >>>> did with Curtis.
> > > >>> 
> > > >>> I think that was Joe Kellett, not Curtis.
> > > >> 
> > > >> THought it was Curtis. No matter.
> > > >> 
> > > >>> 
> > > >>>> Either way...
> > > >>>> 
> > > >>>>> There doesn't seem to be any way we can know what was
> > > >>>>> going on in MMY's mind where Robin was concerned.
> > > >>>> 
> > > >>>> Of course there is. MMY made a very clear statement about
> > > >>>> full success in any of the sidhis, such as yogic flying,
> > > >>>> and full enlightenment.
> > > >>> 
> > > >>> You're still assuming you understand that statement.
> > > >> 
> > > >> I think that I do, at least on a certain level.
> > > >> 
> > > >>> 
> > > >>>> It was up to Robin to make the connection, and apparently
> > > >>>> he never did.
> > > >>> 
> > > >>> Or he did, and knew it didn't mean what you think it
> > > >>> meant.
> > > >>> 
> > > >> 
> > > >> Or he didn't and hasn't.
> > > >> 
> > > >>> Like I say, best to ask him how he sees all this. You
> > > >>> and I aren't in a position to say what's what.
> > > >>>
> > > >> 
> > > >> I believe he has already addressed this in a post from some time ago: 
> > > >> he rejects MMY's position on this outright.
> > > >> 
> > > >> 
> > > >> L.
> > > >>
> > > >
> > >
> >
>


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