"Barry doesn't really want to talk about Rama [Frederick Lenz] - too embarrassing, I guess."
Spot on! or as Nabby says, "BINGO!" Despite his pretensions as some sort of "spiritual sociologist" (gag me with a spoon...), Barry spent far more time with Rama, spent far more of his money on him, and bought into the guy, hook, line and sinker vs. his relatively minimal, and ancient, involvement with TMO and Maharishi. Nobody is concerned about Rama's legacy, BECAUSE HE DOESN'T HAVE ONE. He used to consider himself a great lover, by seducing his female followers with a loaded gun. Sexy, huh?? He took hundreds of thousands of dollars from his pathetic followers like Barry, to fuel his degenerate lifestyle, and finally ended his life by first trying to kill a follower, and then successfully committed suicide by drug overdose...oh, while wearing a dog collar. Yeah, wow, if I had followed Maharishi, and this dude, I'd definitely go after Maharishi as the less ethical, dishonest one. Not. Although if someone thought perms, pistols, and pleather were the height of fashion, they might just give Rama a pass - lolo. All I can say is I am glad such a dissolute and criminal windbag is gone for good. Too bad all we get from Barry on this asshole, is crickets. --- In FairfieldLife@yahoogroups.com, "Richard J. Williams" wrote: > > > > > > What good would vilifying him do, Michael? You appear > > > to enjoy wallowing in your outrage, but you won't be > > > satisfied until everyone else is wallowing in it too. > > > salyavin808: > > Yeah Michael, how dare you keep introducing uncomfortable > > topics to try and work out the whole story about Marshy! > > Anyone would think this was a TM discussion forum the way > > you carry on... > > > You won't be finding out much from Barry or Michael, > since they got booted out of the TMO years ago, and > neither of them seem are in a cult now, or even > well-read. > > Barry doesn't really want to talk about Rama - to > embarrasing, I guess. Go figure. > > "Confirmation bias refers to a type of selective > thinking whereby one tends to notice and to look > for what confirms one's beliefs, and to ignore, > not look for, or undervalue the relevance of what > contradicts one's beliefs." >
