--- In [email protected], Michael Jackson <mjackson74@...>
wrote:
>
> Excellent, thank you - I agree with everything you have said, although
I still have some reservations about the practice itself after having
talked with Mark Landau and due to all the old stories I have heard
about suicides, major unstressing, and
  having seen people become emotionally disconnected and unable to
function well in society
Okay, okay.  Michael,  some might say it works both ways.  You stop the
practice and..........
Just sayin......
and you know how it works, "hey doc a friend of mine is in a 12 step
program" and.......
"hey doc, a friend of mine seems to be a little emotionally
disconnected" and..............
It's always, "that friend of mine"
just sayin, sayin....

- I have seen the latter myself, so I agree that TM can be ok for some,
but it isn't without it's downside.
>
> And thanks for posting a cogent and well reasoned essay.
>
>
>
>
> ________________________________
>  From: Xenophaneros Anartaxius anartaxius@...
> To: [email protected]
> Sent: Thursday, March 21, 2013 3:12 PM
> Subject: [FairfieldLife] Re: TM and its Rock Stars
>
>
> Â
> --- In [email protected], Michael Jackson mjackson74@
wrote:
> >
> > Every exchange like this just reinforces my belief that long term TM
makes ones brain turn into mush and removes the ability to think
clearly.
>
> A belief is a thought that the world is a certain way. It would seem
the term 'knowledge' might refer to an experience or thought that
correlates with the way the world really is. In practice though
knowledge based on thought is hypothetical, that is, we cannot know a
thought represents reality without a test of some kind. And if a thought
refers to things we cannot test, then knowledge is impossible.
>
> I personally do not think TM turns the brain into mush. But one has to
look at the environment in which it is used. Beginning meditators
usually, if their experience is good, are enthusiastic, and one can
excuse them for that. But if they get more involved, they find
themselves enmeshed in an organisation that does not really allow
creative independent thinking - everything in that environment tends
toward doing what 'Maharishi expected people to do', which means that
your thinking has to be along the lines of that rut. The TMO does not
sanction independent thinking unless it brings in more cash (like Lynch
for example)
>
> I was just looking at documents on the Zen-trained Adyashanti's web
site.
>
> This is the complete summary of his teaching in his own words:
>
> Be still.
> Question every thought.
> Contemplate the source of Reality.
>
> That second line is interesting, since it seems to me to be
fundamental to getting oneself out of the rut of mere belief. Spiritual
engagement is such a peculiar thing to get involved in. It takes all
sorts of bizarre forms. You need independent thinking to wade through
the morass of conflicting and unbelievable beliefs one encounters in
every kind of spiritual movement. You need to be curious. You really
have to wonder how you have gotten yourself in such a situation, and how
to get out of it what you came into it for. If you came into it to feel
good, probably you will fail. If you came into it to become part of a
community, probably you will fail in that greater task that is called
enlightenment.
>
> The environment of the TMO and its suburbs I feel is not conducive to
enlightenment unless a person is very focused on being enlightened; it
will rot your brain; not the TM, that is a tool that can be used wisely
or not, but constantly having to conform to a particular mindset will
erode purpose. My experience was I began to forget my purpose. When I
left, that purpose began to re-emerge. It was a subtle kind of
suppression.
>
> I do not mind being around dedicated TMO-ites now, because I have my
purpose and my life; they cannot infiltrate, and strangely TM had a big
part to play in this, but it took a long time to unfold, not because any
particular kind of meditation is inefficient, but because for most,
including me, it just takes a long time to break through one's
delusions. If you are aligned with a movement that fosters delusions,
you are sunk.
>

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