I know a guy who worked for a while at a Wal-Mart 
distribution center in Raymond, New Hampshire. His 
job was to pick boxes off the shelves and chuck them 
onto the right conveyor belts to be shipped hither and 
yon. His quota in a 12-hour shift was 5,000 boxes.

Now, let's talk about exploitation. 

12 hours = 720 minutes.
Subtract a 30-minute meal break and four 15-minute 
breaks -- one every two hours -- and you have 630 
minutes to throw 5,000 boxes.

To throw 5,000 boxes in 630 minutes, the thrower 
would have to chuck one box every seven and a half 
seconds. That's almost eight boxes per minute, or 476 
boxes an hour.

If the boxes weigh an average of 20 pounds each, the 
thrower must lift 9,523 pounds per hour.

My friend was reviewed periodically -- I believe every 
quarter. He got a black mark for every review period in 
which he failed to meet his quota. Wal-Mart discharges 
a box chucker after 12 unsatisfactory reviews.

This fellow is a burly guy, yet his best day was 3,000+ boxes. 

Why does Wal-Mart set such an impossibly high quota? 
I can't say. But here is a company that uses people up and 
throws them away. And many of us applaud that policy by 
shopping there. Gotta love those low prices!

Ultimately my friend quit to stay home with his toddler 
daughter while mom worked as a psychiatric nurse.

So here's an employer that treats its poeple like meat in a 
job that has no future. Yet, for this guy, it served a purpose --
for a while.

Was this guy exploited? Not as a sex object, no, but perhaps 
as a laborer. Was he indignant about his situation? Not really. 
He took it in stride, and never aspired to be a Wal-Mart box 
chucker all his life.

So what's the difference with sex workers and strippers? The 
key seems to be not in the word "exploitation," but in the 
phrase "sex objects." What I pick up in Judy's quiet indignation 
is, sex is something sacred, of the spirit, and to objectify 
someone in the pursuit of sex -- to make a woman a thing 
instead of a thinking, feeling partner in the pursuit of something 
divine -- is the defilement. Not the "exploitation," or sleazy 
treatment on the job.

Which gets back to points made earlier: some women feel good
dancing, or stripping, or collecting $50 for a few minutes of contact
with a fully-clothed john. For those who don't like it, welcome to 
the reality of having a job you don't like and don't intend to keep. 

 - Patrick Gillam

--- In [email protected], akasha_108 <[EMAIL PROTECTED]> wrote:
> Can you define what you mean by exploitation?  Maybe its a semantic
> problem in my not being able to see the exploitive aspect of dancers.
> Is choice the key factor for you? So if a dancer has other options,
> then per your view, would there be no exploitation?
> 
> --- In [email protected], Peter <[EMAIL PROTECTED]> wrote:
> > Why don't we think of exploitation as a matter of
> > degree? When there is no choice, such as a child being
> > forced into slave labor, that is true exploitation.
> > But when there is a degree of choice, such as
> > stripping or taking an underpaying job, that is not
> > complete exploitation. There is a degree of
> > exploitation in it though. So, Judy, i do understand
> > your point. 
> > 
Judy wrote
> > > >  
> > > > > Strip clubs exploit women as sex objects.





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