http://slate.msn.com/id/2093351


Off Limits
Should students be allowed to hook up with professors?
By Laura Kipnis
Posted Friday, Jan. 2, 2004, at 8:17 AM PT

Illustration by Robert Neubecker
The burning academic question of the day: Should we professors be
permitted to "hook up with" our students, as the kids put it? Or they
with us? In the olden days when I was a student (back in the last
century) hooking up with professors was more or less part of the
curriculum. (OK, I went to art school.) But that was a different era,
back when sex—even when not so great or someone got their feelings
hurt—fell under the category of experience, rather than injury and
trauma. It didn't automatically impede your education; sometimes it
even facilitated it.

But such things can't be guaranteed to turn out well—what percentage
of romances do?—so colleges around the country are formulating
policies to regulate such interactions, to protect against the
possibility of romantic adversity. In 2003, the University of
California's nine campuses ruled to ban consensual relationships
between professors and any students they may "reasonably expect" to
have future academic responsibility for; this includes any student
known to have an interest in any area within the faculty member's
expertise. But while engineering students may still pair-bond with
professors of Restoration drama in California, many campuses are
moving to prohibit all romance between any professor and any student.

Feminism has taught us to recognize the power dynamics in these kinds
of relationships, and this has evolved into a dominant paradigm, the
new propriety. But where once the issue was coercion or quid pro quo
sex, in institutional neo-feminism the issue is any whiff of sexuality
itself—or any situation that causes a student to "experience his or
her vulnerability." (Pretty much the definition of sentience, I always
thought.) "The unequal institutional power inherent in this
relationship heightens the vulnerability of the student and the
potential for coercion," the California code warns, as if any
relationship is ever absent vulnerability and coercion. But the
problem in redressing romantic inequalities with institutional blunt
instruments is that it just confers more power on the institutions
themselves, vastly increasing their reach into people's lives.

Ironically, the vulnerability of students has hardly decreased under
the new paradigm; it's increased. As opportunities for venting injury
have expanded, the variety of opportunities to feel injured have
correspondingly multiplied. Under the "offensive environment"
guidelines, students are encouraged to regard themselves as such
exquisitely sensitive creatures that an errant classroom remark
impedes their education, such hothouse flowers that an unfunny joke
creates a lasting trauma—and will land you, the unfunny prof, on the
carpet or in the national news.

My own university is thankfully less prohibitive about
student-professor couplings: You may still hook up with students, you
just can't harass them into it. (How long before hiring committees at
these few remaining enclaves of romantic license begin using this as a
recruiting tool? "Yes the winters are bad, but the students are
friendly.") But don't think of telling them jokes! Our harassment
guidelines warn in two separate places that inappropriate humor
violates university policy. (Inappropriateness—pretty much the
definition of humor, I always thought.)

Seeking guidance, realizing I was clinging to gainful employment by my
fingernails, I signed up for a university sexual-harassment workshop.
(Also two e-mail communiqués from the dean advised that nonattendance
would be noted.) And what an education I received—though probably not
the intended one.

Things kicked off with a "Sexual Harassment Pretest," administered by
David, an earnest mid-50ish psychologist, and Beth, an earnest young
woman with a masters in social work. It consisted of unanswerable
true-false questions like: "If I make sexual comments to someone and
that person doesn't ask me to stop, then I guess that my behavior is
probably welcome." Everyone seemed grimly determined to play
along—probably hoping to get out by cocktail hour—until we were handed
a printed list of "guidelines." No. 1: "Do not make unwanted sexual
advances."

Someone demanded querulously from the back, "But how do you know
they're unwanted until you try?" (OK, it was me.) David seemed oddly
flummoxed by the question, and began anxiously jangling the change in
his pants pocket. "Do you really want me to answer that?" he asked.

Another person said helpfully, "What about smoldering glances?"
Everyone laughed. A theater professor guiltily admitted to
complimenting a student on her hairstyle that very afternoon (one of
the "Do Nots" on the pretest)—but wondered whether as a gay male, not
to have complimented her would be grounds for offense. He started
mimicking the female student, tossing her mane around in a "notice my
hair" manner. People shouted suggestions for other pretest scenarios
for him to perform. Rebellion was in the air. Someone who studies
street gangs whispered to me, "They've lost control of the room."
David was jangling his change so frantically you had to strain to hear
what anyone was saying.

My attention glued to David's pocket, I recalled a long-forgotten pop
psychology guide to body language that identified change-jangling as
an unconscious masturbation substitute. (And isn't Captain Queeg's
habit of toying with a set of steel marbles in his pants pocket
diagnosed by the principal mutineer in Herman Wouk's Caine Mutiny as
closet masturbation?) If the very leader of our sexual harassment
workshop was engaging in potentially offensive public
masturbatory-like behavior, what hope for the rest of us!

Let's face it: Other people's sexuality is often just weird and
creepy. Sex is leaky and anxiety-ridden; intelligent people can be
oblivious about it. Of course the gulf between desire and knowledge
has long been a tragicomic staple; these campus codes do seem awfully
optimistic about rectifying the condition. For a more pessimistic
account, peruse some recent treatments of the student-professor
hook-up theme—Coetzee's Disgrace; Francine Prose's Blue Angel; Mamet's
Oleanna—in which learning has an inverse relation to self-knowledge,
in which professors are emblems of sexual stupidity, and such
disasters ensue that it's hard not to read these as cautionary tales,
even as they send up the new sexual correctness.

Of course, societies are always reformulating the stories they tell
about intergenerational desire and the catastrophes that result, from
Oedipus to faculty handbooks. The details vary, also the kinds of
catastrophes prophesized—once it was plagues and crop failure, these
days it's trauma and injury. Even over the last half-century the
narrative has drastically changed. Consider the Freudian account,
yesterday's contender as big explanatory story: Children desire their
parents, this desire meets up with prohibitions—namely the incest
taboo—and is subject to repression. But the desire persists
nevertheless, occasionally burbling to the surface in the form of
symptoms: that mysterious rash, that obsessional ritual.

Today, intergenerational desire remains the dilemma; what's shifted is
the direction of arrows. In the updated version, parents (and parent
surrogates) do all the desiring, children are innocent victims. What's
excised from the new story is the most controversial part of the
previous one: childhood sexuality. Children are returned to innocence,
a far less disturbing (if less complex) account of childhood.

Excising student sexuality from campus romance codes just extends the
same presumption. But students aren't children. Whether or not it's
smart, plenty of professors I know, male and female, have hooked up
with students, for shorter and longer durations. (Female professors do
it less, and rarely with undergrads.) Some act well, some are
assholes, and it would definitely behoove our students to learn the
identifying marks of the latter breed early on, because
post-collegiate life is full of them too. (Along with all the
well-established marriages that started as student-teacher things, of
course—another social reality excised from the story.)

Let's imagine that knowledge rather than protectionism (or
institutional power-enhancement) was the goal of higher education.
Then how about workshops for the students too? Here's an idea: "10
Signs That Your Professor Is Sleeping With You To Assuage Mid-Life
Depression and Will Dump You Shortly Afterward." Or, "Will Hooking Up
With a Prof Really Make You Feel Smarter: Pros and Cons." No doubt
we'd all benefit from more self-knowledge about sex, but until the
miracle drug arrives that cures the abyss between desire and
intelligence, universities might try being educational instead of
regulatory on the subject.

Laura Kipnis is a professor of media studies at Northwestern. Her last
book was Against Love: A Polemic.
Illustration by Robert Neubecker.





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