--- "anartaxius" <anartaxius@> wrote:
>
> I misread that same passage, interpreting it as
> transcending forever; natural language has a tendency to
> be ambiguous, but harping on that repeatedly does not
> further the conversation. Iranitea has made some
> interesting observations and provided information I find
> interesting and relevant.
>

> Your focus is almost always too narrow - usually accurate
> within that range - and results n a discussion basically
> going nowhere useful.

Are you refering to Judy? She being an editor has a tendency
to micro-focus.  Sometimes, larger picture can be missed.

Tell me Xeno, does Einstein's 'thought experiments' done in
a similar meditative state.  Nicola Tesla was another person
who could do it.





> Iranitea's explanation fits very well in my opinion.
>
> We can think of 'states of consciousness' as paradigm
> shifts. Long ago, when I tried to imagining what these
> changes in experience might be like, because there was no
> other possibility, I would take what I was then
> experiencing and then add some kind of mental image to it,
> an extrapolation. This is a common procedure in science
> for finding new avenues of investigation and for trying
> figure out what is going on. These mental images are
> false, but they provide a template for progress, and when
> enough progress is made, they are discarded and replaced
> with a more conforming explanation. Thus when in CC, when
> a person tries to imagine, say, unity, they imagine it on
> the basis of CC, that it is somehow like CC but with
> something more, or as something else, but with CC somehow
> incorporated, but in fact unity is nothing like CC or
> these imaginings. It's more like ordinary waking
> consciousness with, shall we say, a wry twist to it, for
> the memory of having spent all that time to get where you
> already were.
>
> Thoughts come spontaneously, and so while certain yogis
> might be able to maintain certain kinds of trance states
> for long periods of time, with basic meditation, such as
> TM or mindfulness, thoughts can come, and because they are
> spontaneous and without effort, you cannot control when
> they come. Imagining that you will sit in TM and plonk, no
> thoughts and no outer experience for the full period is
> one of those imaginary extrapolations about where progress
> will lead. A particular meditation might actually go that
> way. But as we experience, every meditation is a bit
> different from the other. Maybe in one meditation, a fly
> lands on your nose, and then where does transcending go?
>


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