The famous/infamous Tertullian (150-220 AD.) said:
  
 Prorsus credibile est, quia ineptum est. 
 It is certain because it is impossible. De Carne Christi (5.4)
  
 What a fitting tribute to Barry – 
  
 Who believes in not believing
 Who believes it to be true that there is no such thing as truth
 Who believes that it to be absolutely true that there is only relativity
 

---In fairfieldlife@yahoogroups.com, <authfriend@...> wrote:

 Nobody's doing that here, Barry. You don't actually read the posts, so you 
have no idea what it is we've been discussing. And you didn't read the article 
Seraphita and I were talking about. Your little rant is being made in a vacuum; 
it's irrelevant to anything currently going on. And not for the first time, 
either.
 

Barry wrote:

 What I don't understand -- on either the believers' side or the
 atheists' side -- is this compulsion to "defend their faith," or their
 lack thereof. It seems *completely* ego-driven to me, almost as insane
 as someone declaring that their view -- and only their view -- of
 vaccination is RIGHT, and anyone disagreeing with it is WRONG.
 
 And there are actually a few facts in the case of vaccination; there are
 none with regard to the existence or non-existence of a God.
 
 It's a BELIEF, people. Or the lack of one. Get over it.
 
 There is no need to "argue" for one's point of view, or to try to
 "convert" someone to believe it. That is the very stuff of ego, and of a
 *lack* of comfort with one's beliefs. Evangelism is a sign of weakness,
 not strength.
 
 I roll my eyes at the in-your-face atheists as much as I do at the
 in-your-face believers. BOTH are just acting out a seemingly eternal
 "ME, ME, ME...*I* am RIGHT, and if you disagree, you're WRONG" soap
 opera. And I, for one, just don't get it.
 
 What ever happened to -- if someone asks -- explaining what you believe
 or don't believe, and then LEAVING IT THERE? No need for argument
 (especially about something that can never be proved one way or
 another), no need to assert dominance or superiority, no need to try to
 bolster one's shaky "faith" by trying to "convert" someone to share it.
 All of that stuff is so PETTY in my opinion.
 
 If you feel compelled to *declare* your faith or lack thereof, why not
 just do so, in a single article or post, and then STFU? If others
 dispute it or disagree with it, they are free to respond with a single
 article or post or comment themselves. This would be the way that sane
 people would address issues that *can never be resolved*. But to ARGUE?
 
 I'm tempted to repeat a story I've probably (being an old fart who
 occasionally repeats himself) told before, how the first arrival of
 Europeans was seen by the Japanese. Their history books refer to this
 period as the "Arrival of the Barbarians."
 
 And WHY? Primarily because of this issue of attempting to argue or force
 one's faith on other people. That was an extreme No-No in feudal Japan.
 One believed what one believed, mainly kept it to oneself, and allowed
 others to do the same. It was *unthinkable* to try to "convert" someone
 to your set of beliefs or lack thereof.
 
 Then the barbarians arrived, with their European (and Catholic)
 sensibilities, and tried (often using violence and torture) to convert
 the people they considered "heathens" to believe the same things they
 did. Suffice it to say that the Japanese were unimpressed, and after a
 short "trial period" of dealing with these barbarians, banned them from
 their shores for some centuries, until a fleet of gunships made them
 (again, using force) to reconsider.
 
 I know that this complaint about arguing is a recurring theme with me,
 but hey!, it's a recurring theme on this forum. There are some here who
 are SO addicted to arguing and trying to assert their dominance that
 they like to pretend that argumentation is the *only* way that people
 can or should interact. I suggest they have it wrong, and that it's the
 *only* way that THEY can interact with other people. For them,
 everything's always gotta be about ME, and what *I* believe or assert,
 and any deviation with that is viewed as a slap in the face, a challenge
 to participate in a duel.
 
 I think it's silly, and juvenile, and based on overblown ego and
 addiction to one's attachments. I wish they'd fuckin' grow up and get
 over it, already.
 
 
 --- In FairfieldLife@yahoogroups.com mailto:FairfieldLife@yahoogroups.com, 
wrote:
 >
 > Re "Atheists," you'll be happy to know, is spelled correctly in the
 article.":
 >
 > Indeed - but only after a reader's comment alerted the sub editor to
 the error!
 >
 > Yes, I understand Francis Spufford's exasperation with Dawkins and
 co. Of course, part of the problem Christians have with the New Atheists
 is that they - the Christians - have insisted on a literal
 interpretation for so long that it seems evasive when they now
 back-pedal to a more "existential" defence of the Faith.
 >
 > You've read GK Chesterton's essay "The Ethics of Elfland" haven't
 you? If not, please do. It's short and sweet and I'm sure would drive
 Dawkins completely bonkers. His view of Christianity is very much
 this-world centred (rather than other-worldly) but is very far from
 being pessimistic. It's actually rather cheerful, which is what "Gospel"
 (Good News) should be.
 >
 > ---In FairfieldLife@yahoogroups.com mailto:FairfieldLife@yahoogroups.com, 
 > fairfieldlife@yahoogroups.com mailto:fairfieldlife@yahoogroups.com
 wrote:
 >
 > Seraphita, you may enjoy this article:
 >
 > 
 http://www.theguardian.com/books/2012/aug/31/trouble-with-athiests-defen\ 
http://www.theguardian.com/books/2012/aug/31/trouble-with-athiests-defen\
 ce-of-faith?CMP=twt_gu
 http://www.theguardian.com/books/2012/aug/31/trouble-with-athiests-defen\ 
http://www.theguardian.com/books/2012/aug/31/trouble-with-athiests-defen\
 ce-of-faith?CMP=twt_gu
 >
 > ("Atheists," you'll be happy to know, is spelled correctly in the
 article.)
 >
 > It's by Francis Spufford, a countryman of yours--you may even know of
 him. His book "Unapologetic" was just released in the U.S. From several
 excerpts I've read various places on the Web and this piece in the
 Guardian, it looks to be an informal, highly personal defense of
 Christianity (Anglican flavor). I'm tempted to buy it. See what you
 think.
 > 


 

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